1b:I[685179,["/_next/static/chunks/2pw6d81-rr_uv.js","/_next/static/chunks/2k7da2a2-0cyn.js","/_next/static/chunks/22pla7ufu8skn.js","/_next/static/chunks/04h65qy3r8yj9.js","/_next/static/chunks/1_26mwaz_ym3-.js"],"default"] 1c:Ta08,It is narrated from Khaythama al-Ju'fi that he said: Mufaddal ibn Umar and I were with Ja'far ibn Muhammad (peace be upon him) one night, with no one else present. Mufaddal al-Ju'fi said to him, "May I be sacrificed for you, relate to us a report by which we may rejoice." He said, "Yes. When the Day of Resurrection comes, Allah will gather creation upon a single plain, barefoot, naked, and uncircumcised." I said, "May I be sacrificed for you, what does uncircumcised mean?" He said, "As they were created the first time. They will stand until sweat reaches their mouths like a bridle. They will say, 'If only Allah would judge between us, even if it be to the Fire,' for they will consider the Fire a relief from their present condition. Then they will come to Adam and say, 'You are our father and you are a prophet, so ask your Lord to judge between us, even if it be to the Fire.' Adam will say, 'I am not the one for you. My Lord created me with His hand, carried me upon His Throne, and made His angels prostrate before me. Then He commanded me, but I disobeyed Him. I will, however, direct you to my truthful son who remained among his people for one thousand years less fifty, calling them; the more they denied him, the stronger his affirmation became: Noah.'" He said: "They will come to Noah and say, 'Ask your Lord to judge between us, even if it be to the Fire.' He will say, 'I am not the one for you. I said, "My son is from my family." But I will direct you to one whom Allah took as a friend in the abode of this world. Go to Abraham (peace be upon him).'" He said: "They will come to Abraham (peace be upon him), and he will say, 'I am not the one for you. I said, "Indeed, I am ill." But I will direct you to one to whom Allah spoke directly: Moses.'" He said: "They will come to Moses (peace be upon him) and speak to him. He will say, 'I am not the one for you. I killed a soul. But I will direct you to one who would create by Allah's permission and heal the one born blind and the leper by Allah's permission: Jesus.' They will come to him, and he will say, 'I am not the one for you, but I will direct you to the one whose coming I gave you glad tidings of in the abode of this world: Ahmad.'" Then Abu Abdillah (peace be upon him) said, "There is no prophet born from Adam to Muhammad who will not be under the banner of Muhammad." He said: "They will come to him and say, 'O Muhammad (peace and blessings be upon him and his family), ask your Lord to judge between us, even if it be to the Fire.' He will say, 'Yes, I am the one for you.'"1d:Te9e,خيثمه جعفي گويد: من و مفضلبنعمر شبي نزد امام صادق (ع) بوديم و جز ما كس ديگري انجا نبود؛ مفضل عرض كرد: «فدايتان شوم! حديثي برايمان بگوييد تا با شنيدن ان شاد و مسرور شويم». امام (ع) فرمود: «اري وقتي روز قيامت برپا شود خداوند همهي خلايق را در زمين بلندي سراپا برهنه و غرل محشور ميكند» پرسيدم: «فدايتان شوم! غرل يعني چه»؟ فرمود: «يعني همانگونه كه روز اول متولد شدند و انقدر ميايستند تا عرق به دهانهايشان برسد ميگويند: «كاش خداوند ميان ما حكم كند حتي اگر جهنم باشد»؛ زيرا ميبينند در اتش جهنم بودن از ان حالتي كه دارند راحتتر است سپس نزد ادم (ع) ميايند و ميگويند: «تو پدر ما و پيامبر خدا هستي از پروردگارت بخواه ميان ما حكم كند حتي اگر بهسوي جهنم برويم»؛ ادم (ع) ميگويد: «من صاحب شما نيستم پروردگارم مرا به دست خود افريد و بر عرش خود حمل كرد و ملائكه را امر كرد بر من سجده كنند سپس به من امر و دستوري داد و من معصيت و نافرماني كردم اما شما را بهسوي پيامبري راستگو راهنمايي ميكنم كه نهصدوپنجاه سال ميان قوم خود ماند و انها را به خدا دعوت كرد و هرچه بيشتر او را تكذيب كردند راستي و حقيقت امرش بيشتر اشكار شد؛ او نوح پيامبر خداست». مردم نزد نوح (ع) ميروند و ميگويند: «از پروردگارت بخواه براي ما حكم كند حتي اگر جهنم باشد»؛ نوح ميگويد: «من صاحب شما نيستم من پسر كافرم را از اهل خود دانستم اما شما را بهسوي كسي راهنمايي ميكنم كه خدا او را در دنيا دوست خود قرار داده بود؛ نزد ابراهيم (ع) برويد». سپس مردم نزد ابراهيم (ع) امده و او ميگويد: «من صاحب شما نيستم من به بتپرستان دروغ گفتم كه من بيمار هستم اما شما را به سوي پيامبري راهنمايي ميكنم كه خدا با او سخن گفته است؛ منظورم موسي (ع) است» مردم نزد موسي (ع) ميايند و خواسته خود را به او ميگويند موسي نيز ميگويد: «من صاحب شما نيستم من كسي را كشتهام اما شما را نزد كسي ميفرستم كه به اذن و ارادهي خدا خلق ميكرد و بيماران كور مادرزاد و مبتلايان به پيسي را به امر خدا شفا ميداد به نزد عيسي (ع) برويد» مردم نزد عيسي ميايند و او ميگويد: «من صاحب شما نيستم اما شما را بهسوي پيامبري راهنمايي ميكنم كه در دنيا وجود او را به شما بشارت دادم؛ نزد احمد برويد. هر پيامبري كه از زمان ادم (ع) تا پيامبر خدا (ص) متولد شده تحت لواي محمد (ص) خواهد بود». مردم نزد پيامبر (ص) ميايند و ميگويند: «اي محمد! از پروردگارت بخواه براي ما حكم كند حتي اگر جهنم باشد پيامبر (ص) ميفرمايد: «اري من صاحب شما هستم»».1e:T11e7,خیثمہ جعفی سے روایت ہے کہ انہوں نے کہا: ایک رات میں اور مفضل بن عمر جعفر بن محمد (علیہ السلام) کے پاس تھے اور ہمارے سوا کوئی موجود نہ تھا۔ مفضل جعفی نے عرض کیا: "میں آپ پر فدا ہوں، ہمیں کوئی ایسی حدیث سنائیے جس سے ہم خوش ہوں۔" فرمایا: "ہاں۔ جب قیامت کا دن ہوگا تو اللہ تمام مخلوقات کو ایک ہی میدان میں ننگے پاؤں، برہنہ اور غیر مختون جمع کرے گا۔" میں نے عرض کیا: "میں آپ پر فدا ہوں، غیر مختون سے کیا مراد ہے؟" فرمایا: "جیسے انہیں پہلی بار پیدا کیا گیا تھا۔ وہ کھڑے رہیں گے، یہاں تک کہ پسینہ لگام کی طرح ان کے منہ تک پہنچ جائے گا۔ وہ کہیں گے: 'کاش اللہ ہمارے درمیان فیصلہ کر دے، خواہ آگ ہی کی طرف ہو،' کیونکہ وہ جس حالت میں ہوں گے اس کے مقابلے میں آگ کو راحت سمجھیں گے۔ پھر وہ آدم کے پاس آئیں گے اور کہیں گے: 'آپ ہمارے باپ اور نبی ہیں، پس اپنے رب سے درخواست کریں کہ ہمارے درمیان فیصلہ کر دے، خواہ آگ ہی کی طرف ہو۔' آدم کہیں گے: 'میں تمہارے لیے یہ کام کرنے والا نہیں ہوں۔ میرے رب نے مجھے اپنے ہاتھ سے پیدا کیا، اپنے عرش پر اٹھایا اور اپنے فرشتوں سے میرے لیے سجدہ کروایا۔ پھر اس نے مجھے حکم دیا اور میں نے نافرمانی کی۔ البتہ میں تمہیں اپنے اس صدیق بیٹے کی طرف رہنمائی کرتا ہوں جو اپنی قوم میں ایک ہزار سے پچاس سال کم رہا اور انہیں دعوت دیتا رہا؛ وہ جتنا اسے جھٹلاتے، اس کی تصدیق اتنی ہی مضبوط ہوتی گئی: نوح۔'" فرمایا: "وہ نوح کے پاس آئیں گے اور کہیں گے: 'اپنے رب سے درخواست کریں کہ ہمارے درمیان فیصلہ کر دے، خواہ آگ ہی کی طرف ہو۔' وہ کہیں گے: 'میں تمہارے لیے یہ کام کرنے والا نہیں ہوں۔ میں نے کہا تھا: "میرا بیٹا میرے گھر والوں میں سے ہے۔" لیکن میں تمہیں اس شخص کی طرف رہنمائی کرتا ہوں جسے اللہ نے دنیا کے گھر میں اپنا خلیل بنایا۔ ابراہیم (علیہ السلام) کے پاس جاؤ۔'" فرمایا: "وہ ابراہیم (علیہ السلام) کے پاس آئیں گے تو وہ کہیں گے: 'میں تمہارے لیے یہ کام کرنے والا نہیں ہوں۔ میں نے کہا تھا: "بے شک میں بیمار ہوں۔" لیکن میں تمہیں اس شخص کی طرف رہنمائی کرتا ہوں جس سے اللہ نے براہ راست کلام کیا: موسیٰ۔'" فرمایا: "وہ موسیٰ (علیہ السلام) کے پاس آئیں گے اور ان سے بات کہیں گے۔ وہ کہیں گے: 'میں تمہارے لیے یہ کام کرنے والا نہیں ہوں۔ میں نے ایک جان کو قتل کیا تھا۔ لیکن میں تمہیں اس شخص کی طرف رہنمائی کرتا ہوں جو اللہ کے اذن سے پیدا کرتا اور اللہ کے اذن سے مادرزاد نابینا اور برص والے کو شفا دیتا تھا: عیسیٰ۔' وہ ان کے پاس آئیں گے تو وہ کہیں گے: 'میں تمہارے لیے یہ کام کرنے والا نہیں ہوں، لیکن میں تمہیں اس شخص کی طرف رہنمائی کرتا ہوں جس کی میں نے دنیا کے گھر میں تمہیں بشارت دی تھی: احمد۔'" پھر ابو عبداللہ (علیہ السلام) نے فرمایا: "آدم سے محمد تک پیدا ہونے والا کوئی نبی ایسا نہیں جو محمد کے جھنڈے کے نیچے نہ ہو۔" فرمایا: "وہ ان کے پاس آئیں گے اور کہیں گے: 'اے محمد (صلی اللہ علیہ وآلہ وسلم)! اپنے رب سے درخواست کریں کہ ہمارے درمیان فیصلہ کر دے، خواہ آگ ہی کی طرف ہو۔' آپ فرمائیں گے: 'ہاں، میں تمہارے لیے یہ کام کرنے والا ہوں۔'"1f:T972,عن خيثمه الجعفي قال كنت عند جعفربنمحمد (عليه السلام) انا و مفضلبنعمر ليلا ليس عنده احد غيرنا فقال له مفضلالجعفي جعلت فداك حدثنا حديثا نسر به قال نعم اذا كان يوم القيامه حشر الله الخلائق في صعيد واحد حفاه عراه غرلا قال فقلت جعلت فداك ما الغرل قال كما خلقوا اول مره فيقفون حتي يلجمهم العرق فيقولون ليت الله يحكم بيننا و لو الي النار يرون ان في النار راحه فيما هم فيه ثم ياتون ادم فيقولون انت ابونا و انت نبي فاسال ربك يحكم بيننا و لو الي النار فيقول ادم لست بصاحبكم خلقني ربي بيده و حملني علي عرشه و اسجد لي ملائكته ثم امرني فعصيته و لكني ادلكم علي ابني الصديق الذي مكث في قومه الف سنه الا خمسين عاما يدعوهم كلما كذبوا اشتد تصديقه (نوح) قال فياتون نوحا فيقولون سل ربك يحكم بيننا و لو الي النار قال فيقول لست بصاحبكم اني قلت ان ابني من اهلي و لكني ادلكم علي من اتخذه الله خليلا في دار الدنيا ايتوا ابراهيم (عليه السلام) قال فياتون ابراهيم (عليه السلام) فيقول لست بصاحبكم اني قلت اني سقيم و لكني ادلكم علي من كلم الله تكليما (موسي) قال فياتون موسي (عليه السلام) فيقولون له فيقول لست بصاحبكم اني قتلت نفسا و لكني ادلكم علي من كان يخلق باذن الله و يبرئ الاكمه و الابرص باذن الله (عيسي) فياتونه فيقول لست بصاحبكم و لكني ادلكم علي من بشرتكم به في دار الدنيا (احمد) ثم قال ابوعبدالله (عليه السلام) ما من نبي ولد من ادم الي محمد الا و هم تحت لواء محمد قال فياتونه ثم قال فيقولون يا محمد (صلي الله عليه و اله) سل ربك يحكم بيننا و لو الي النار قال فيقول نعم انا صاحبكم.20:Tfbe,

الصّادق ( عَن خَیْثَمَهًَْ الْجُعْفِیِّ قَالَ کُنْتُ عِنْدَ جَعْفَرِ‌بْنِ‌مُحَمَّدٍ (أَنَا وَ مُفَضَّلُ‌بْنُ‌عُمَرَ لَیْلًا لَیْسَ عِنْدَهُ أَحَدٌ غَیْرُنَا فَقَالَ لَهُ مُفَضَّلٌ‌الْجُعْفِیُّ جُعِلْتُ فِدَاکَ حَدِّثْنَا حَدِیثاً نَسُرُّ بِهِ قَالَ نَعَمْ إِذَا کَانَ یَوْمُ الْقِیَامَهًِْ حَشَرَ اللَّهُ الْخَلَائِقَ فِی صَعِیدٍ وَاحِدٍ حُفَاهًًْ عُرَاهًًْ غُرْلًا قَالَ فَقُلْتُ جُعِلْتُ فِدَاکَ مَا الْغُرْلُ قَالَ کَمَا خُلِقُوا أَوَّلَ مَرَّهًٍْ فَیَقِفُونَ حَتَّی یُلْجِمَهُمُ الْعَرَقُ فَیَقُولُونَ لَیْتَ اللَّهَ یَحْکُمُ بَیْنَنَا وَ لَوْ إِلَی النَّارِ یَرَوْنَ أَنَّ فِی النَّارِ رَاحَهًًْ فِیمَا هُمْ فِیهِ ثُمَّ یَأْتُونَ آدَمَ (فَیَقُولُونَ أَنْتَ أَبُونَا وَ أَنْتَ نَبِیٌّ فَاسْأَلْ رَبَّکَ یَحْکُمْ بَیْنَنَا وَ لَوْ إِلَی النَّارِ فَیَقُولُ آدَمُ (لَسْتُ بِصَاحِبِکُمْ خَلَقَنِی رَبِّی بِیَدِهِ وَ حَمَلَنِی عَلَی عَرْشِهِ وَ أَسْجَدَ لِی مَلَائِکَتَهُ ثُمَّ أَمَرَنِی فَعَصَیْتُهُ وَ لَکِنِّی أَدُلُّکُمْ عَلَی ابْنِیَ الصِّدِّیقِ الَّذِی مَکَثَ فِی قَوْمِهِ أَلْفَ سَنَةٍ إِلَّا خَمْسِینَ عَاماً یَدْعُوهُمْ کُلَّمَا کَذَّبُوا اشْتَدَّ تَصْدِیقُهُ (نوح () قَالَ فَیَأْتُونَ نُوحاً (فَیَقُولُونَ سَلْ رَبَّکَ یَحْکُمْ بَیْنَنَا وَ لَوْ إِلَی النَّارِ قَالَ فَیَقُولُ لَسْتُ بِصَاحِبِکُمْ إِنِّی قُلْتُ إِنَّ ابْنِی مِنْ أَهْلِی وَ لَکِنِّی أَدُلُّکُمْ عَلَی مَنِ اتَّخَذَهُ اللَّهُ خَلِیلًا فِی دَارِ الدُّنْیَا ایتُوا إِبْرَاهِیمَ (قَالَ فَیَأْتُونَ إِبْرَاهِیمَ (فَیَقُولُ لَسْتُ بِصَاحِبِکُمْ إِنِّی قُلْتُ إِنِّی سَقِیمٌ وَ لَکِنِّی أَدُلُّکُمْ عَلَی مَنْ کَلَّمَ اللَّهَ تَکْلِیماً (موسی () قَالَ فَیَأْتُونَ مُوسَی (فَیَقُولُونَ لَهُ فَیَقُولُ لَسْتُ بِصَاحِبِکُمْ إِنِّی قَتَلْتُ نَفْساً وَ لَکِنِّی أَدُلُّکُمْ عَلَی مَنْ کَانَ یَخْلُقُ بِإِذْنِ اللَّهِ وَ یُبْرِئُ الْأَکْمَهَ وَ الْأَبْرَصَ بِإِذْنِ اللَّهِ (عیسی () فَیَأْتُونَهُ فَیَقُولُ لَسْتُ بِصَاحِبِکُمْ وَ لَکِنِّی أَدُلُّکُمْ عَلَی مَنْ بَشَّرْتُکُمْ بِهِ فِی دَارِ الدُّنْیَا (أحمد) ثُمَّ قَالَ أَبُوعَبْدِاللَّهِ (مَا مِنْ نَبِیٍّ وُلِدَ مِنْ آدَمَ (إِلَی مُحَمَّدٍ (إِلَّا وَ هُمْ تَحْتَ لِوَاءِ مُحَمَّدٍ (قَالَ فَیَأْتُونَهُ ثُمَّ قَالَ فَیَقُولُونَ یَا مُحَمَّدُ (سَلْ رَبَّکَ یَحْکُمْ بَیْنَنَا وَ لَوْ إِلَی النَّارِ قَالَ فَیَقُولُ نَعَمْ أَنَا صَاحِبُکُم.

21:Tfb7,الصّادق ( عَن خَیْثَمَهًَْ الْجُعْفِیِّ قَالَ کُنْتُ عِنْدَ جَعْفَرِ‌بْنِ‌مُحَمَّدٍ (أَنَا وَ مُفَضَّلُ‌بْنُ‌عُمَرَ لَیْلًا لَیْسَ عِنْدَهُ أَحَدٌ غَیْرُنَا فَقَالَ لَهُ مُفَضَّلٌ‌الْجُعْفِیُّ جُعِلْتُ فِدَاکَ حَدِّثْنَا حَدِیثاً نَسُرُّ بِهِ قَالَ نَعَمْ إِذَا کَانَ یَوْمُ الْقِیَامَهًِْ حَشَرَ اللَّهُ الْخَلَائِقَ فِی صَعِیدٍ وَاحِدٍ حُفَاهًًْ عُرَاهًًْ غُرْلًا قَالَ فَقُلْتُ جُعِلْتُ فِدَاکَ مَا الْغُرْلُ قَالَ کَمَا خُلِقُوا أَوَّلَ مَرَّهًٍْ فَیَقِفُونَ حَتَّی یُلْجِمَهُمُ الْعَرَقُ فَیَقُولُونَ لَیْتَ اللَّهَ یَحْکُمُ بَیْنَنَا وَ لَوْ إِلَی النَّارِ یَرَوْنَ أَنَّ فِی النَّارِ رَاحَهًًْ فِیمَا هُمْ فِیهِ ثُمَّ یَأْتُونَ آدَمَ (فَیَقُولُونَ أَنْتَ أَبُونَا وَ أَنْتَ نَبِیٌّ فَاسْأَلْ رَبَّکَ یَحْکُمْ بَیْنَنَا وَ لَوْ إِلَی النَّارِ فَیَقُولُ آدَمُ (لَسْتُ بِصَاحِبِکُمْ خَلَقَنِی رَبِّی بِیَدِهِ وَ حَمَلَنِی عَلَی عَرْشِهِ وَ أَسْجَدَ لِی مَلَائِکَتَهُ ثُمَّ أَمَرَنِی فَعَصَیْتُهُ وَ لَکِنِّی أَدُلُّکُمْ عَلَی ابْنِیَ الصِّدِّیقِ الَّذِی مَکَثَ فِی قَوْمِهِ أَلْفَ سَنَةٍ إِلَّا خَمْسِینَ عَاماً یَدْعُوهُمْ کُلَّمَا کَذَّبُوا اشْتَدَّ تَصْدِیقُهُ (نوح () قَالَ فَیَأْتُونَ نُوحاً (فَیَقُولُونَ سَلْ رَبَّکَ یَحْکُمْ بَیْنَنَا وَ لَوْ إِلَی النَّارِ قَالَ فَیَقُولُ لَسْتُ بِصَاحِبِکُمْ إِنِّی قُلْتُ إِنَّ ابْنِی مِنْ أَهْلِی وَ لَکِنِّی أَدُلُّکُمْ عَلَی مَنِ اتَّخَذَهُ اللَّهُ خَلِیلًا فِی دَارِ الدُّنْیَا ایتُوا إِبْرَاهِیمَ (قَالَ فَیَأْتُونَ إِبْرَاهِیمَ (فَیَقُولُ لَسْتُ بِصَاحِبِکُمْ إِنِّی قُلْتُ إِنِّی سَقِیمٌ وَ لَکِنِّی أَدُلُّکُمْ عَلَی مَنْ کَلَّمَ اللَّهَ تَکْلِیماً (موسی () قَالَ فَیَأْتُونَ مُوسَی (فَیَقُولُونَ لَهُ فَیَقُولُ لَسْتُ بِصَاحِبِکُمْ إِنِّی قَتَلْتُ نَفْساً وَ لَکِنِّی أَدُلُّکُمْ عَلَی مَنْ کَانَ یَخْلُقُ بِإِذْنِ اللَّهِ وَ یُبْرِئُ الْأَکْمَهَ وَ الْأَبْرَصَ بِإِذْنِ اللَّهِ (عیسی () فَیَأْتُونَهُ فَیَقُولُ لَسْتُ بِصَاحِبِکُمْ وَ لَکِنِّی أَدُلُّکُمْ عَلَی مَنْ بَشَّرْتُکُمْ بِهِ فِی دَارِ الدُّنْیَا (أحمد) ثُمَّ قَالَ أَبُوعَبْدِاللَّهِ (مَا مِنْ نَبِیٍّ وُلِدَ مِنْ آدَمَ (إِلَی مُحَمَّدٍ (إِلَّا وَ هُمْ تَحْتَ لِوَاءِ مُحَمَّدٍ (قَالَ فَیَأْتُونَهُ ثُمَّ قَالَ فَیَقُولُونَ یَا مُحَمَّدُ (سَلْ رَبَّکَ یَحْکُمْ بَیْنَنَا وَ لَوْ إِلَی النَّارِ قَالَ فَیَقُولُ نَعَمْ أَنَا صَاحِبُکُم.6:["$L1a",["$","$L1b",null,{"chapterNumber":37,"initialChapters":[{"chapterNumber":1,"serialNumber":1,"nameAr":"الْفَاتِحَة","nameUr":null,"nameEn":"The Opening","nameRoman":"Al-Faatiha","revelationNumber":5,"isMakki":true,"verseCount":7,"rukuCount":1,"isMuqattaat":false,"muqattaatId":null,"cumulativeVersesCount":0,"parahsFall":"0","versesParahDiv":"7","sajdaVerses":null},{"chapterNumber":2,"serialNumber":2,"nameAr":"الْبَقَرَة","nameUr":null,"nameEn":"The Cow","nameRoman":"Al-Baqara","revelationNumber":87,"isMakki":false,"verseCount":286,"rukuCount":40,"isMuqattaat":true,"muqattaatId":8,"cumulativeVersesCount":286,"parahsFall":"1,2,3","versesParahDiv":"141,111,34","sajdaVerses":null},{"chapterNumber":3,"serialNumber":3,"nameAr":"آل عِمۡرٰن","nameUr":null,"nameEn":"The Family of 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الباقر ( وَ اللَّهِ مَا کَانَ سَقِیماً وَ مَا کَذَبَ.

","alvahyArabicTextRaw":"الباقر ( وَ اللَّهِ مَا کَانَ سَقِیماً وَ مَا کَذَبَ."},{"markerRaw":"۲","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"إِنِّی سَقِیمٌ","field":"arabicTextRaw","source":"blob-html-span-ap"},{"text":"إِنِّی سَقِیمٌ","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":2,"translations":{"en":{"textRaw":"It is narrated from Abu Basir that he said: Abu Abdillah said, \"Taqiyya is part of Allah's religion.\" I said, \"Part of Allah's religion?\" He said: Yes, by Allah, it is part of Allah's religion. Joseph (peace be upon him) certainly said, \"O caravan, you are surely thieves,\" though by Allah they had stolen nothing. And Abraham (peace be upon him) certainly said, \"إِنِّی سَقِیمٌ\" (Indeed, I am ill), though by Allah he was not ill.","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"ابوبصير گويد: امام صادق (ع) فرمود: «تقيه جزئي از دين خداست». عرضكردم: «به راستي جزئي از دين خداست»؟ فرمود: «اري به خدا سوگند! جزئي از دين خداست. يوسف (ع) فرمود: اي كاروانيان! قطعا شما دزد هستيد. (يوسف/۷۰) اما به خدا سوگند! انها چيزي ندزديده بودند و ابراهيم (ع) فرمود: اني سقيم اما به خدا سوگند! بيمار نبود».","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"ابو بصیر سے روایت ہے کہ انہوں نے کہا: ابو عبداللہ نے فرمایا: \"تقیہ اللہ کے دین کا حصہ ہے۔\" میں نے عرض کیا: \"اللہ کے دین کا حصہ؟\" فرمایا: ہاں، اللہ کی قسم! یہ اللہ کے دین کا حصہ ہے۔ یوسف (علیہ السلام) نے یقیناً کہا تھا: \"اے قافلے والو! تم ضرور چور ہو،\" حالانکہ اللہ کی قسم، انہوں نے کوئی چیز چوری نہیں کی تھی۔ اور ابراہیم (علیہ السلام) نے یقیناً کہا تھا: \"إِنِّی سَقِیمٌ\" (بے شک میں بیمار ہوں)، حالانکہ اللہ کی قسم، وہ بیمار نہ تھے۔","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"عن ابيبصير قال قال ابوعبدالله التقيه من دين الله قلت من دين الله قال اي و الله من دين الله و لقد قال يوسف (عليه السلام) ايتها العير انكم لسارقون و الله ما كانوا سرقوا شيئا و لقد قال ابراهيم (عليه السلام) اني سقيم و الله ما كان سقيما.","sectionNumber":2,"referenceNumber":2,"alvahySpeakerRaw":"","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"

الصّادق ( عَنْ أَبِی‌بَصِیرٍ قَالَ قَالَ أَبُوعَبْدِ‌اللَّهِ (التَّقِیَّهًُْ مِنْ دِینِ اللَّهِ قُلْتُ مِنْ دِینِ اللَّهِ قَالَ إِی وَ اللَّهِ مِنْ دِینِ اللَّهِ وَ لَقَدْ قَالَ یُوسُفُ (أَیَّتُهَا الْعِیرُ إِنَّکُمْ لَسارِقُونَ وَ اللَّهِ مَا کَانُوا سَرَقُوا شَیْئاً وَ لَقَدْ قَالَ إِبْرَاهِیمُ (إِنِّی سَقِیمٌ وَ اللهِ مَا کَانَ سَقِیماً.

","alvahyArabicTextRaw":"الصّادق ( عَنْ أَبِی‌بَصِیرٍ قَالَ قَالَ أَبُوعَبْدِ‌اللَّهِ (التَّقِیَّهًُْ مِنْ دِینِ اللَّهِ قُلْتُ مِنْ دِینِ اللَّهِ قَالَ إِی وَ اللَّهِ مِنْ دِینِ اللَّهِ وَ لَقَدْ قَالَ یُوسُفُ (أَیَّتُهَا الْعِیرُ إِنَّکُمْ لَسارِقُونَ وَ اللَّهِ مَا کَانُوا سَرَقُوا شَیْئاً وَ لَقَدْ قَالَ إِبْرَاهِیمُ (إِنِّی سَقِیمٌ وَ اللهِ مَا کَانَ سَقِیماً."},{"markerRaw":"۳","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"إِنِّی سَقِیمٌ","field":"arabicTextRaw","source":"blob-html-span-ap"},{"text":"إِنِّی سَقِیمٌ","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":3,"translations":{"en":{"textRaw":"It is narrated from Abu Basir that he said: While I was with Abu Ja'far, it was said to him, \"Salim ibn Abi Hafsa and his companions relate from you that you speak in seventy ways, from each of which you have a way out.\" He said: What does Salim want from me? Does he want me to bring the angels? By Allah, the prophets did not bring them either. Abraham certainly said, \"إِنِّی سَقِیمٌ\" (Indeed, I am ill), though he was not ill and did not lie.","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"ابوبصير گويد: نزد امام باقر (ع) بودم كه برخي به حضرت عرض كردند: «از سالمبنابيحفصه از شما روايت ميشود كه شما به هفتاد صورت سخن ميگوييد و به اين وسيله راه گريز داريد. حضرت فرمود: «سالم از من چه ميخواهد؟ ايا ميخواهد كه برايش فرشتگان را بياورم؟ به خداوند سوگند! كه پيامبران نيز انها را نياوردهاند ابراهيم (ع) گفت: اني سقيم؛ درحاليكه به خدا سوگند! كسالت نداشت و نيز دروغ نگفت».","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"ابو بصیر سے روایت ہے کہ انہوں نے کہا: میں ابو جعفر کے پاس موجود تھا کہ ان سے عرض کیا گیا: \"سالم بن ابی حفصہ اور اس کے ساتھی آپ سے روایت کرتے ہیں کہ آپ ستر طریقوں سے بات کرتے ہیں اور ہر طریقے میں آپ کے لیے نکلنے کی راہ ہوتی ہے۔\" فرمایا: سالم مجھ سے کیا چاہتا ہے؟ کیا وہ چاہتا ہے کہ میں فرشتے لے آؤں؟ اللہ کی قسم! انبیاء بھی انہیں نہیں لائے۔ ابراہیم نے یقیناً کہا تھا: \"إِنِّی سَقِیمٌ\" (بے شک میں بیمار ہوں)، حالانکہ وہ بیمار نہ تھے اور انہوں نے جھوٹ نہیں کہا۔","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"عن ابيبصير قال: قيل لابيجعفر و انا عنده ان سالمبنابيحفصه و اصحابه يروون عنك انك تكلم علي سبعين وجها لك منها المخرج فقال ما يريد سالم مني ا يريد ان اجيء بالملائكه و الله ما جاءت بهذا النبيون و لقد قال ابراهيم اني سقيم و ما كان سقيما و ما كذب.","sectionNumber":3,"referenceNumber":3,"alvahySpeakerRaw":"","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"

الصّادق ( عَنْ أَبِی‌بَصِیرٍ قَالَ: قِیلَ لِأَبِی‌جَعْفَر (وَ أَنَا عِنْدَهُ إِنَّ سَالِمَ‌بْنَ‌أَبِی‌حَفْصَهًَْ وَ أَصْحَابَهُ یَرْوُونَ عَنْکَ أَنَّکَ تَکَلَّمُ عَلَی سَبْعِینَ وَجْهاً لَکَ مِنْهَا الْمَخْرَجُ فَقَالَ مَا یُرِیدُ سَالِمٌ مِنِّی أَ یُرِیدُ أَنْ أَجِیءَ بِالْمَلَائِکَهًِْ وَ اللَّهِ مَا جَاءَتْ بِهَذَا النَّبِیُّونَ وَ لَقَدْ قَالَ إِبْرَاهِیمُ (إِنِّی سَقِیمٌ وَ مَا کَانَ سَقِیماً وَ مَا کَذَبَ.

","alvahyArabicTextRaw":"الصّادق ( عَنْ أَبِی‌بَصِیرٍ قَالَ: قِیلَ لِأَبِی‌جَعْفَر (وَ أَنَا عِنْدَهُ إِنَّ سَالِمَ‌بْنَ‌أَبِی‌حَفْصَهًَْ وَ أَصْحَابَهُ یَرْوُونَ عَنْکَ أَنَّکَ تَکَلَّمُ عَلَی سَبْعِینَ وَجْهاً لَکَ مِنْهَا الْمَخْرَجُ فَقَالَ مَا یُرِیدُ سَالِمٌ مِنِّی أَ یُرِیدُ أَنْ أَجِیءَ بِالْمَلَائِکَهًِْ وَ اللَّهِ مَا جَاءَتْ بِهَذَا النَّبِیُّونَ وَ لَقَدْ قَالَ إِبْرَاهِیمُ (إِنِّی سَقِیمٌ وَ مَا کَانَ سَقِیماً وَ مَا کَذَبَ."},{"markerRaw":"۴","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":4,"translations":{"en":{"textRaw":"Abu Abdillah said: \"By Allah, he was not ill and did not lie. He only meant that he was ill regarding his religion, as one searching.\"","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"به خدا سوگند ابراهيم بيمار نبود اما دروغ هم نگفته بود. منظور او از بيمار اين بود كه در دين خود به شك افتاده است.","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"ابو عبداللہ نے فرمایا: \"اللہ کی قسم! وہ بیمار نہ تھے اور انہوں نے جھوٹ نہیں کہا۔ ان کی مراد صرف یہ تھی کہ وہ اپنے دین کے معاملے میں ایک جستجو کرنے والے کی حیثیت سے بیمار ہیں۔\"","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"فقال ابوعبدالله و الله ما كان سقيما و ما كذب و انما عني سقيما في دينه مرتادا.","sectionNumber":4,"referenceNumber":4,"alvahySpeakerRaw":"","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"

الصّادق ( فَقَالَ أَبُوعَبْدِاللَّهِ (وَ اللَّهِ مَا کَانَ سَقِیماً وَ مَا کَذَبَ وَ إِنَّمَا عَنَی سَقِیماً فِی دِینِهِ مُرْتَاداً.

","alvahyArabicTextRaw":"الصّادق ( فَقَالَ أَبُوعَبْدِاللَّهِ (وَ اللَّهِ مَا کَانَ سَقِیماً وَ مَا کَذَبَ وَ إِنَّمَا عَنَی سَقِیماً فِی دِینِهِ مُرْتَاداً."},{"markerRaw":"۵","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":5,"translations":{"en":{"textRaw":"\"Then he cast a glance at the stars and said, 'Indeed, I am ill.'\" He said: He calculated and saw what would befall al-Husayn, so he said, \"Indeed, I am ill,\" because of what would befall al-Husayn.","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"فنظر نظره في النجوم* فقال اني سقيم حضرت ابراهيم (ع) محاسبه كرد و مصائب امام حسين (ع) را دريافت و به قوم خود فرمود: «من به خاطر انچه بر سر امام حسين (ع) ميرود مريض هستم».","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"\"پھر اس نے ستاروں میں ایک نظر ڈالی اور کہا: 'بے شک میں بیمار ہوں۔'\" فرمایا: انہوں نے حساب کیا اور دیکھا کہ حسین پر کیا گزرے گا، تو حسین پر گزرنے والی مصیبت کے سبب کہا: \"بے شک میں بیمار ہوں۔\"","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"فنظر نظره في النجوم فقال اني سقيم قال حسب فراي ما يحل بالحسين فقال اني سقيم لما يحل بالحسين .","sectionNumber":5,"referenceNumber":5,"alvahySpeakerRaw":"","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"

الصّادق ( فَنَظَرَ نَظْرَةً فِی النُّجُومِ فَقالَ إِنِّی سَقِیمٌ قَالَ حَسَبَ فَرَأَی مَا یَحُلُّ بِالْحُسَیْنِ (فَقَالَ إِنِّی سَقِیمٌ لِمَا یَحُلُّ بِالْحُسَیْنِ (.

","alvahyArabicTextRaw":"الصّادق ( فَنَظَرَ نَظْرَةً فِی النُّجُومِ فَقالَ إِنِّی سَقِیمٌ قَالَ حَسَبَ فَرَأَی مَا یَحُلُّ بِالْحُسَیْنِ (فَقَالَ إِنِّی سَقِیمٌ لِمَا یَحُلُّ بِالْحُسَیْنِ (."},{"markerRaw":"۶","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":6,"translations":{"en":{"textRaw":"$1c","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"$1d","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"$1e","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"$1f","sectionNumber":6,"referenceNumber":6,"alvahySpeakerRaw":"","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"$20","alvahyArabicTextRaw":"$21"}],"references":[{"sourcesRaw":["نورالثقلين","بحار الانوار ج۱۲ ص۳۰۸","العياشي ج۱۲ ص۱۸۴","رجال كشي ص۲۳۴","البرهان"],"referenceRaw":"ج۱۲ ص۶۴۲ - نورالثقلين/ بحار الانوار ج۱۲ ص۳۰۸/ العياشي ج۱۲ ص۱۸۴/ رجال كشي ص۲۳۴/ البرهان","tafsirPageRaw":"ج۱۲ ص۶۴۲","variantNoteRaw":null,"referenceNumber":1},{"sourcesRaw":["الكافي ج۲ ص۲۱۷","وسايل الشيعه ج۱۶ ص۲۱۵","بحار الانوار ج۲ ص۵۵","المحاسن ج۱ ص۲۵۸","البرهان","نورالثقلين"],"referenceRaw":"ج۱۲ ص۶۴۲ - الكافي ج۲ ص۲۱۷/ وسايل الشيعه ج۱۶ ص۲۱۵/ بحار الانوار ج۲ ص۵۵/ المحاسن ج۱ ص۲۵۸/ البرهان/ نورالثقلين","tafsirPageRaw":"ج۱۲ ص۶۴۲","variantNoteRaw":null,"referenceNumber":2},{"sourcesRaw":["الكافي ج۸ ص۱۰۰","مستدرك الوسايل ج۹ ص۹۵","العياشي ج۲ ص۱۸۴","رجال الكشي ص۲۳۴","البرهان فيه: «قيل لابي جعفر ... ماجاءت بهذا النبيون» محذوف"],"referenceRaw":"ج۱۲ ص۶۴۲ - الكافي ج۸ ص۱۰۰/ مستدرك الوسايل ج۹ ص۹۵/ العياشي ج۲ ص۱۸۴/ رجال الكشي ص۲۳۴/ البرهان فيه: «قيل لابي جعفر ... ماجاءت بهذا النبيون» محذوف","tafsirPageRaw":"ج۱۲ ص۶۴۲","variantNoteRaw":null,"referenceNumber":3},{"sourcesRaw":["بحار الانوار ج۱۱ ص۷۷","الاحتجاج ج۲ ص۳۵۴","قصص الانبياءللجزايري ص۱۳","معاني الاخبار ص۲۰۹","نورالثقلين","البرهان"],"referenceRaw":"ج۱۲ ص۶۴۲ - بحار الانوار ج۱۱ ص۷۷ / الاحتجاج ج۲ ص۳۵۴/ قصص الانبياءللجزايري ص۱۳/ معاني الاخبار ص۲۰۹/ نورالثقلين/ البرهان","tafsirPageRaw":"ج۱۲ ص۶۴۲","variantNoteRaw":null,"referenceNumber":4},{"sourcesRaw":["نورالثقلين","البرهان","الكافي ج۱ ص۴۶۵","بحار الانوار ج۴۴ ص۲۲۰"],"referenceRaw":"ج۱۲ ص۶۴۲ - نورالثقلين/ البرهان/ الكافي ج۱ ص۴۶۵/ بحار الانوار ج۴۴ ص۲۲۰","tafsirPageRaw":"ج۱۲ ص۶۴۲","variantNoteRaw":null,"referenceNumber":5},{"sourcesRaw":["بحار الانوار ج۸ ص۴۵"],"referenceRaw":"ج۱۲ ص۶۴۴ - بحار الانوار ج۸ ص۴۵","tafsirPageRaw":"ج۱۲ ص۶۴۴","variantNoteRaw":null,"referenceNumber":6}]},"hasIntroduction":false,"sectionTranslations":[{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":1},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":2},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":3},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":4},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":5},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":6}]}}}},"initialLanguage":"en","initialNarrationTarget":null,"initialTranslationSlug":"en-default","initialView":"verse","initialVerseNumber":89}]]

37.الصّٰٓفّٰت

Hadiths about this verse

Section 1

Section 2

Section 3

Section 4

Section 5

Section 6