1b:I[685179,["/_next/static/chunks/2pw6d81-rr_uv.js","/_next/static/chunks/2k7da2a2-0cyn.js","/_next/static/chunks/22pla7ufu8skn.js","/_next/static/chunks/04h65qy3r8yj9.js","/_next/static/chunks/1_26mwaz_ym3-.js"],"default"] 1c:T7a4,Abu Qurra said: "We report that Allah divided vision and speech between two prophets: He allotted speech to Moses (peace be upon him) and vision to Muhammad (peace and blessings be upon him and his family)." Abu al-Hasan (peace be upon him) replied: "Then who conveyed from Allah to the two weighty beings, jinn and humankind: 'Eyes do not perceive Him,' 'They do not encompass Him in knowledge,' and 'Nothing is like Him'? Was it not Muhammad (peace and blessings be upon him and his family)?" He said: "Yes." He said: "How can a man come to all creation and inform them that he has come from Allah and calls them to Allah by Allah's command, saying, 'Eyes do not perceive Him,' 'They do not encompass Him in knowledge,' and 'Nothing is like Him,' and then say, 'I saw Him with my own eyes, encompassed Him in knowledge, and He is in the form of a human being'? Are you not ashamed? The heretics were unable to accuse him of this: that he would bring one thing from Allah and then bring its contrary from another direction." Abu Qurra said: "But He says, 'And indeed he saw Him on another descent.'" Abu al-Hasan (peace be upon him) replied: "After this verse is what indicates what he saw, where He says that it was not that "کَذَبَ الْفُؤادُ" (the heart denied) what it saw, meaning that Muhammad's (peace and blessings be upon him and his family) heart did not deny what his eyes saw. He then informed what he saw and said, 'Indeed, he saw some of the greatest signs of his Lord.' Allah's signs are other than Allah. Allah has also said, 'They do not encompass Him in knowledge.' If eyes saw Him, knowledge would have encompassed Him and recognition would have occurred." Abu Qurra asked: "Do you, then, reject the reports?" Abu al-Hasan (peace be upon him) replied: "When reports contradict the Qur'an, I reject them. The Muslims are unanimous that He is not encompassed in knowledge, eyes do not perceive Him, and nothing is like Him."1d:Tc19,ابوقره به ان حضرت عرض كرد: «به ما روايت رسيده است كه خدا شرف ديدار خود و همسخني خود را ميان دو پيغمبر قسمت كرده و سخن را به موسي (عليه السلام) داده و شرف ديدار خود را به محمد (صلي الله عليه و اله) داده است»؟ امام رضا (عليه السلام) فرمود: «پس در اين صورت چه كسي از طرف خدا به همهي جن و انس تبليغ كرده است كه: چشمها او را نميبينند. (انعام/۱۰۳) ولي انها به [علم] او احاطه ندارند!. (طه/۱۱۰) و هيچچيز همانند او نيست. (شوري/۱۱) ايا خود محمد (صلي الله عليه و اله) نيست»؟! گفت: «چرا»؟ فرمود: «چگونه ممكن است مردي به همهي خلق توجه كند و به انها خبر دهد كه از طرف خدا امده و به دستور خدا انها را بهسوي خدا ميخواند و ميگويد: چشمها او را نميبينند. (انعام/۱۰۳) ولي انها به [علم] او احاطه ندارند!. (طه/۱۱۰) و هيچچيز همانند او نيست. (شوري/۱۱) و سپس بگويد من خودم او را به چشم خود ديدهام و او را در علم خود گنجانيدهام. و او به صورت ادمي است. شرم نميكنيد؟! بيدينها هم نتوانستند پيغمبر اسلام (صلي الله عليه و اله) را از اين راه انتقاد كنند كه: «تناقض ميگويد و از طرف خدا چيزي مياورد و از راه ديگر مخالف ان را ميگويد». ابوقره گفت: «خدا هم ميفرمايد: و محققا او را در يك فرودامدن ديگري ديد. (نجم/۱۳) امام (عليه السلام) فرمود: «پس از خود همين دليل هست كه چه را ديده؛ انجا كه گفته است: ما كذب الفواد ما راي ميگويد: دل محمد (صلي الله عليه و اله) دروغ نشمرد انچه را چشم او ديد سپس انچه را ديده بود خبر داد و فرمود: محققا از ايات بزرگتر پروردگارش ديد. (نجم/۱۸) ايات خدا جز خداست خدا فرموده است: ولي انها به [علم] او احاطه ندارند!. (طه/۱۱۰) اگر ديدههايش بتوانند ببينند در علم بشر گنجانيده شده است و به شخص شناخته شده». ابوقره عرض كرد: «پس اين همه روايات را دروغ بشماريم». امام (عليه السلام) فرمود: «وقتي روايات با قران مخالف باشند انها را بايد دروغ بداني انچه مورد اتفاق مسلمانها است اين است كه: چشمها او را نميبينند. (انعام/۱۰۳) انها به [علم] او احاطه ندارند! (طه/۱۱۰) و هيچچيز همانند او نيست. (شوري/۱۱)1e:Tc9d,ابو قرہ نے کہا: "ہم روایت کرتے ہیں کہ اللہ نے دیدار اور کلام کو دو نبیوں میں تقسیم کیا: کلام موسیٰ علیہ السلام کے لیے اور دیدار محمد صلی اللہ علیہ وآلہ وسلم کے لیے رکھا۔" ابو الحسن علیہ السلام نے فرمایا: "پھر اللہ کی طرف سے جن و انس، ان دونوں بھاری مخلوقات، تک یہ بات کس نے پہنچائی کہ 'نگاہیں اسے نہیں پاسکتیں،' 'وہ علم کے ذریعے اس کا احاطہ نہیں کرسکتے،' اور 'اس جیسی کوئی چیز نہیں'؟ کیا وہ محمد صلی اللہ علیہ وآلہ وسلم نہیں تھے؟" اس نے کہا: "ہاں۔" آپ نے فرمایا: "کوئی شخص تمام مخلوق کے پاس آکر انہیں کیسے بتاسکتا ہے کہ وہ اللہ کے پاس سے آیا ہے اور اللہ کے حکم سے انہیں اللہ کی طرف بلاتا ہے، اور کہتا ہے: 'نگاہیں اسے نہیں پاسکتیں،' 'وہ علم کے ذریعے اس کا احاطہ نہیں کرسکتے،' اور 'اس جیسی کوئی چیز نہیں،' پھر کہے: 'میں نے اسے اپنی آنکھ سے دیکھا، علم کے ذریعے اس کا احاطہ کیا اور وہ انسان کی صورت میں ہے'؟ کیا تمہیں شرم نہیں آتی؟ زندیق بھی آپ پر یہ الزام نہ لگاسکے کہ آپ اللہ کے پاس سے ایک بات لائیں اور پھر دوسری طرف سے اس کے خلاف بات لے آئیں۔" ابو قرہ نے کہا: "لیکن وہ فرماتا ہے: 'اور بے شک آپ نے اسے ایک اور مرتبہ اترتے دیکھا۔'" ابو الحسن علیہ السلام نے فرمایا: "اس آیت کے بعد وہ عبارت ہے جو بتاتی ہے کہ آپ نے کیا دیکھا، جہاں فرمایا کہ یہ نہ ہوا کہ "کَذَبَ الْفُؤادُ" (دل نے جھٹلایا) اسے جو اس نے دیکھا، یعنی محمد صلی اللہ علیہ وآلہ وسلم کے دل نے اسے نہیں جھٹلایا جو آپ کی آنکھوں نے دیکھا۔ پھر اس نے بتایا کہ آپ نے کیا دیکھا اور فرمایا: 'یقیناً آپ نے اپنے رب کی بڑی نشانیوں میں سے دیکھا۔' اللہ کی نشانیاں اللہ کے علاوہ ہیں۔ اللہ نے یہ بھی فرمایا ہے: 'وہ علم کے ذریعے اس کا احاطہ نہیں کرسکتے۔' اگر آنکھیں اسے دیکھ لیتیں تو علم نے اس کا احاطہ کرلیا ہوتا اور معرفت واقع ہوگئی ہوتی۔" ابو قرہ نے پوچھا: "تو کیا آپ روایات کو جھٹلاتے ہیں؟" ابو الحسن علیہ السلام نے فرمایا: "جب روایات قرآن کے خلاف ہوں تو میں انہیں جھٹلاتا ہوں۔ مسلمانوں کا اجماع ہے کہ علم کے ذریعے اس کا احاطہ نہیں کیا جاسکتا، نگاہیں اسے نہیں پاسکتیں، اور اس جیسی کوئی چیز نہیں۔"1f:T7d5,فقال ابو قره انا روينا ان الله قسم الرويه و الكلام بين نبيين فقسم الكلام لموسي (عليه السلام) و لمحمد (صلي الله عليه و اله) الرويه فقال ابو الحسن (عليه السلام) فمن المبلغ عن الله الي الثقلين من الجن و الانس لا تدركه الابصار و لا يحيطون به علما و ليس كمثله شيء ا ليس محمد (صلي الله عليه و اله) قال بلي قال كيف يجيء رجل الي الخلق جميعا فيخبرهم انه جاء من عند الله و انه يدعوهم الي الله بامر الله فيقول لا تدركه الابصار و لا يحيطون به علما و ليس كمثله شيء ثم يقول انا رايته بعيني و احطت به علما و هو علي صوره البشر ا ما تستحون ما قدرت الزنادقه ان ترميه بهذا ان يكون ياتي من عند الله بشيء ثم ياتي بخلافه من وجه اخر قال ابو قره فانه يقول و لقد راه نزلهاخري فقال ابو الحسن (عليه السلام) ان بعد هذه الايه ما يدل علي ما راي حيث قال ما كذب الفواد ما راي يقول ما كذب فواد محمد (صلي الله عليه و اله) ما رات عيناه ثم اخبر بما راي فقال لقد راي من ايات ربه الكبري فايات الله غير الله و قد قال الله و لا يحيطون به علما فاذا راته الابصار فقد احاطت به العلم و وقعت المعرفه فقال ابو قره فتكذب بالروايات فقال ابو الحسن (عليه السلام) اذا كانت الروايات مخالفه للقران كذبتها و ما اجمع المسلمون عليه انه لا يحاط به علما و لا تدركه الابصار و ليس كمثله شيء.20:Td73,

الرّضا (علیه السلام)- فَقَالَ أَبُو قُرَّهًَْ إِنَّا رُوِّینَا أَنَّ اللَّهَ قَسَمَ الرُّؤْیَهًَْ وَ الْکَلَامَ بَیْنَ نَبِیَّیْنِ فَقَسَمَ الْکَلَامَ لِمُوسی (علیه السلام) وَ لِمُحَمَّدٌ (صلی الله علیه و آله) الرُّؤْیَهًَْ فَقَالَ أَبُو الْحَسَنِ (علیه السلام) فَمَنِ الْمُبَلِّغُ عَنِ اللَّهِ إِلَی الثَّقَلَیْنِ مِنَ الْجِنِّ وَ الْإِنْسِ لَا تُدْرِکُهُ الْأَبْصَارُ وَ لَا یُحِیطُونَ بِهِ عِلْماً وَ لَیْسَ کَمِثْلِهِ شَیْءٌ أَ لَیْسَ مُحَمَّدٌ (صلی الله علیه و آله) قَالَ بَلَی قَالَ کَیْفَ یَجِیءُ رَجُلٌ إِلَی الْخَلْقِ جَمِیعاً فَیُخْبِرُهُمْ أَنَّهُ جَاءَ مِنْ عِنْدِ اللَّهِ وَ أَنَّهُ یَدْعُوهُمْ إِلَی اللَّهِ بِأَمْرِ اللَّهِ فَیَقُولُ لَا تُدْرِکُهُ الْأَبْصَارُ وَ لَا یُحِیطُونَ بِهِ عِلْماً وَ لَیْسَ کَمِثْلِهِ شَیْءٌ ثُمَّ یَقُولُ أَنَا رَأَیْتُهُ بِعَیْنِی وَ أَحَطْتُ بِهِ عِلْماً وَ هُوَ عَلَی صُورَهًِْ الْبَشَرِ أَ مَا تَسْتَحُونَ مَا قَدَرَتِ الزَّنَادِقَهًُْ أَنْ تَرْمِیَهُ بِهَذَا أَنْ یَکُونَ یَأْتِی مِنْ عِنْدِ اللَّهِ بِشَیْءٍ ثُمَّ یَأْتِی بِخِلَافِهِ مِنْ وَجْهٍ آخَرَ قَالَ أَبُو قُرَّهًَْ فَإِنَّهُ یَقُولُ وَ لَقَدْ رَآهُ نَزْلَهًًْ‌أُخْری فَقَالَ أَبُو الْحَسَنِ (علیه السلام) إِنَّ بَعْدَ هَذِهِ الْآیَهًِْ مَا یَدُلُّ عَلَی مَا رَأَی حَیْثُ قَالَ ما کَذَبَ الْفُؤادُ ما رَأی یَقُولُ مَا کَذَبَ فُؤَادُ مُحَمَّدٌ (صلی الله علیه و آله) مَا رَأَتْ عَیْنَاهُ ثُمَّ أَخْبَرَ بِمَا رَأَی فَقَالَ لَقَدْ رَأی مِنْ آیاتِ رَبِّهِ الْکُبْری فَآیَاتُ اللَّهِ غَیْرُ اللَّهِ وَ قَدْ قَالَ اللَّهُ وَ لا یُحِیطُونَ بِهِ عِلْماً فَإِذَا رَأَتْهُ الْأَبْصَارُ فَقَدْ أَحَاطَتْ بِهِ الْعِلْمُ وَ وَقَعَتِ الْمَعْرِفَهًُْ فَقَالَ أَبُو قُرَّهًَْ فَتُکَذِّبُ بِالرِّوَایَاتِ فَقَالَ أَبُو الْحَسَنِ (علیه السلام) إِذَا کَانَتِ الرِّوَایَاتُ مُخَالِفَهًًْ لِلْقُرْآنِ کَذَّبْتُهَا وَ مَا أَجْمَعَ الْمُسْلِمُونَ عَلَیْهِ أَنَّهُ لَا یُحَاطُ بِهِ عِلْماً وَ لَا تُدْرِکُهُ الْأَبْصَارُ وَ لَیْسَ کَمِثْلِهِ شَیْءٌ.

21:Td4e,الرّضا (علیه السلام)- فَقَالَ أَبُو قُرَّهًَْ إِنَّا رُوِّینَا أَنَّ اللَّهَ قَسَمَ الرُّؤْیَهًَْ وَ الْکَلَامَ بَیْنَ نَبِیَّیْنِ فَقَسَمَ الْکَلَامَ لِمُوسی (علیه السلام) وَ لِمُحَمَّدٌ (صلی الله علیه و آله) الرُّؤْیَهًَْ فَقَالَ أَبُو الْحَسَنِ (علیه السلام) فَمَنِ الْمُبَلِّغُ عَنِ اللَّهِ إِلَی الثَّقَلَیْنِ مِنَ الْجِنِّ وَ الْإِنْسِ لَا تُدْرِکُهُ الْأَبْصَارُ وَ لَا یُحِیطُونَ بِهِ عِلْماً وَ لَیْسَ کَمِثْلِهِ شَیْءٌ أَ لَیْسَ مُحَمَّدٌ (صلی الله علیه و آله) قَالَ بَلَی قَالَ کَیْفَ یَجِیءُ رَجُلٌ إِلَی الْخَلْقِ جَمِیعاً فَیُخْبِرُهُمْ أَنَّهُ جَاءَ مِنْ عِنْدِ اللَّهِ وَ أَنَّهُ یَدْعُوهُمْ إِلَی اللَّهِ بِأَمْرِ اللَّهِ فَیَقُولُ لَا تُدْرِکُهُ الْأَبْصَارُ وَ لَا یُحِیطُونَ بِهِ عِلْماً وَ لَیْسَ کَمِثْلِهِ شَیْءٌ ثُمَّ یَقُولُ أَنَا رَأَیْتُهُ بِعَیْنِی وَ أَحَطْتُ بِهِ عِلْماً وَ هُوَ عَلَی صُورَهًِْ الْبَشَرِ أَ مَا تَسْتَحُونَ مَا قَدَرَتِ الزَّنَادِقَهًُْ أَنْ تَرْمِیَهُ بِهَذَا أَنْ یَکُونَ یَأْتِی مِنْ عِنْدِ اللَّهِ بِشَیْءٍ ثُمَّ یَأْتِی بِخِلَافِهِ مِنْ وَجْهٍ آخَرَ قَالَ أَبُو قُرَّهًَْ فَإِنَّهُ یَقُولُ وَ لَقَدْ رَآهُ نَزْلَهًًْ‌أُخْری فَقَالَ أَبُو الْحَسَنِ (علیه السلام) إِنَّ بَعْدَ هَذِهِ الْآیَهًِْ مَا یَدُلُّ عَلَی مَا رَأَی حَیْثُ قَالَ ما کَذَبَ الْفُؤادُ ما رَأی یَقُولُ مَا کَذَبَ فُؤَادُ مُحَمَّدٌ (صلی الله علیه و آله) مَا رَأَتْ عَیْنَاهُ ثُمَّ أَخْبَرَ بِمَا رَأَی فَقَالَ لَقَدْ رَأی مِنْ آیاتِ رَبِّهِ الْکُبْری فَآیَاتُ اللَّهِ غَیْرُ اللَّهِ وَ قَدْ قَالَ اللَّهُ وَ لا یُحِیطُونَ بِهِ عِلْماً فَإِذَا رَأَتْهُ الْأَبْصَارُ فَقَدْ أَحَاطَتْ بِهِ الْعِلْمُ وَ وَقَعَتِ الْمَعْرِفَهًُْ فَقَالَ أَبُو قُرَّهًَْ فَتُکَذِّبُ بِالرِّوَایَاتِ فَقَالَ أَبُو الْحَسَنِ (علیه السلام) إِذَا کَانَتِ الرِّوَایَاتُ مُخَالِفَهًًْ لِلْقُرْآنِ کَذَّبْتُهَا وَ مَا أَجْمَعَ الْمُسْلِمُونَ عَلَیْهِ أَنَّهُ لَا یُحَاطُ بِهِ عِلْماً وَ لَا تُدْرِکُهُ الْأَبْصَارُ وَ لَیْسَ کَمِثْلِهِ شَیْءٌ.6:["$L1a",["$","$L1b",null,{"chapterNumber":53,"initialChapters":[{"chapterNumber":1,"serialNumber":1,"nameAr":"الْفَاتِحَة","nameUr":null,"nameEn":"The 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Dawn","nameRoman":"Al-Falaq","revelationNumber":20,"isMakki":true,"verseCount":5,"rukuCount":1,"isMuqattaat":false,"muqattaatId":null,"cumulativeVersesCount":6223,"parahsFall":"30","versesParahDiv":"5","sajdaVerses":null},{"chapterNumber":114,"serialNumber":114,"nameAr":"النَّاس","nameUr":null,"nameEn":"Mankind","nameRoman":"An-Naas","revelationNumber":21,"isMakki":true,"verseCount":6,"rukuCount":1,"isMuqattaat":false,"muqattaatId":null,"cumulativeVersesCount":6229,"parahsFall":"30","versesParahDiv":"6","sajdaVerses":null}],"initialItem":{"verseId":12853,"chapterNumber":53,"verseNumber":11,"quranSerialNumber":4788,"arabic":"مَا كَذَبَ الۡفُؤَادُ مَا رَاٰى‏ ","arabicSimple":"ما كذب الفؤاد ما رأى","translations":{"en-default":"(His) heart did not take it contrary to what (his) eyes beheld."},"tafsir":{"rivaei":{"status":"available","source":{"key":"rivaei","path":"/sources/rivaei-tafsir","nameEn":"Rivaei Tafsir","nameUr":"تفسیر روائی اہل بیت علیہم السلام","nameFa":"تفسیر روایی اهل بیت علیهم السلام"},"block":{"blockId":12853,"originalId":3537,"chapterNumber":53,"verseStart":11,"verseEnd":11,"content":{"block":{"verseEnd":11,"headerRaw":"[سوره نجم (۵۳): ايه ۱۱]","sourceKey":"rivaei","originalId":3537,"verseStart":11,"quranTextRaw":"ما كذب الفواد ما راي (۱۱)","chapterNumber":53,"verseTranslationFaRaw":"قلب [پاك او] در انچه ديد هرگز دروغ نگفت. (۱۱)"},"sections":[{"sectionNumber":1,"sectionNameRaw":null,"narrationMarkers":["۱"]},{"sectionNumber":2,"sectionNameRaw":null,"narrationMarkers":["۲"]},{"sectionNumber":3,"sectionNameRaw":null,"narrationMarkers":["۳"]},{"sectionNumber":4,"sectionNameRaw":null,"narrationMarkers":["۴"]}],"parseMeta":{"warnings":[],"parserVersion":2,"parseConfidence":"high","ayahPhraseSource":"blob-html-span-ap"},"narrations":[{"markerRaw":"۱","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"ما کَذَبَ الْفُؤادُ ما رَأی","field":"arabicTextRaw","source":"blob-html-span-ap"},{"text":"مَا کَذَبَ الفُؤَادُ مَا رَأَی","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":1,"translations":{"en":{"textRaw":"Muhammad ibn al-Fudayl said: I asked Abu al-Hasan (peace be upon him), \"Did the Messenger of Allah (peace and blessings be upon him and his family) see his Lord, the Mighty and Majestic?\" He replied that he saw Him with his heart and asked whether he had not heard Allah, the Mighty and Majestic, say \"ما کَذَبَ الْفُؤادُ ما رَأی\" (The heart did not deny what it saw)? He did not see Him with eyesight; rather, he saw Him with the heart.","speakerRaw":"Imam al-Kazim (عليه السلام)"},"fa":{"textRaw":"محمدبنفضيل گويد: از امام كاظم (عليه السلام) پرسيدم: «ايا رسول خدا (صلي الله عليه و اله) پروردگار خود را ديد»؟ فرمود: «بلي با قلبش. ايا نشنيدي كه خداوند عزوجل ميفرمايد: ما كذب الفواد ما راي با چشم نديد اما با قلب ديد».","speakerRaw":"امام كاظم (عليه السلام)"},"ur":{"textRaw":"محمد ابن فضیل نے کہا: میں نے ابو الحسن علیہ السلام سے پوچھا: \"کیا رسول اللہ صلی اللہ علیہ وآلہ وسلم نے اپنے رب عزوجل کو دیکھا تھا؟\" آپ نے فرمایا کہ آپ نے اسے اپنے دل سے دیکھا، اور پوچھا کہ کیا تم نے اللہ عزوجل کا یہ فرمان نہیں سنا: \"ما کَذَبَ الْفُؤادُ ما رَأی\" (دل نے اسے نہیں جھٹلایا جو اس نے دیکھا)؟ آپ نے اسے آنکھوں سے نہیں دیکھا بلکہ دل سے دیکھا۔","speakerRaw":"امام کاظم (علیہ السلام)"}},"arabicTextRaw":"عن محمدبنالفضيل قال: سالت ابا الحسن (عليه السلام) هل راي رسول الله (صلي الله عليه و اله) ربه عزوجل فقال نعم بقلبه راه ا ما سمعت الله عزوجل يقول ما كذب الفواد ما راي لم يره بالبصر و لكن راه بالفواد.","sectionNumber":1,"referenceNumber":1,"alvahySpeakerRaw":"الکاظم (علیه السلام)","arabicSpeakerRaw":"الكاظم (عليه السلام)","alvahyArabicHtmlRaw":"

الکاظم (علیه السلام)- عَنْ مُحَمَّدِ‌بْنِ‌الْفُضَیْلِ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ (علیه السلام) هَلْ رَأَی رسول الله (صلی الله علیه و آله) رَبَّهُ عَزَّوَجَلَّ فَقَالَ نَعَمْ بِقَلْبِهِ رَآهُ أَ مَا سَمِعْتَ اللَّهَ عَزَّوَجَلَّ یَقُولُ ما کَذَبَ الْفُؤادُ ما رَأی لَمْ یَرَهُ بِالْبَصَرِ وَ لَکِنْ رَآهُ بِالْفُؤَادِ.

","alvahyArabicTextRaw":"الکاظم (علیه السلام)- عَنْ مُحَمَّدِ‌بْنِ‌الْفُضَیْلِ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ (علیه السلام) هَلْ رَأَی رسول الله (صلی الله علیه و آله) رَبَّهُ عَزَّوَجَلَّ فَقَالَ نَعَمْ بِقَلْبِهِ رَآهُ أَ مَا سَمِعْتَ اللَّهَ عَزَّوَجَلَّ یَقُولُ ما کَذَبَ الْفُؤادُ ما رَأی لَمْ یَرَهُ بِالْبَصَرِ وَ لَکِنْ رَآهُ بِالْفُؤَادِ."},{"markerRaw":"۲","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"کَذَبَ الْفُؤادُ","field":"arabicTextRaw","source":"blob-html-span-ap"},{"text":"کَذَبَ الْفُؤادُ","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":2,"translations":{"en":{"textRaw":"Abu al-Aliyah reported: The Messenger of Allah (peace and blessings be upon him and his family) was asked, \"Did you see your Lord on the night of the ascension?\" He replied: \"I saw a river, and beyond the river I saw a veil, and beyond the veil I saw a light. I saw nothing other than that.\" It is also reported from Abu Dharr and Abu Sa'id al-Khudri that the Prophet (peace and blessings be upon him and his family) was asked about His saying that it was not that \"کَذَبَ الْفُؤادُ\" (the heart denied) what it saw. He replied: \"I saw a light.\"","speakerRaw":"The Messenger of Allah (صلي الله عليه و اله وسلم)"},"fa":{"textRaw":"از رسول خدا (صلي الله عليه و اله) پرسيدند: «ايا در شب معراج پروردگارت را ديدي»؟ حضرت فرمود: «شب معراج نهر ابي را ديدم كه پشت ان پردهاي را ديدم و پشت پرده نوري را ميديدم و به جز اين چيز ديگري را نديدم». از ابوذر و ابوسعيد خدري روايت شده كه پيامبر خدا (صلي الله عليه و اله) دربارهي ايه: ما كذب الفواد ما راي؛ فرمود: «من نوري را ديدم».","speakerRaw":"پيامبر (صلي الله عليه و اله)"},"ur":{"textRaw":"ابو العالیہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم سے پوچھا گیا: \"کیا آپ نے شبِ معراج اپنے رب کو دیکھا؟\" آپ نے فرمایا: \"میں نے ایک دریا دیکھا، دریا کے پار ایک پردہ دیکھا، اور پردے کے پار ایک نور دیکھا۔ اس کے علاوہ میں نے کچھ نہیں دیکھا۔\" ابو ذر اور ابو سعید خدری سے بھی روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم سے اس کے اس فرمان کے بارے میں کہ یہ نہ ہوا کہ \"کَذَبَ الْفُؤادُ\" (دل نے جھٹلایا) اسے جو اس نے دیکھا پوچھا گیا تو آپ نے فرمایا: \"میں نے ایک نور دیکھا۔\"","speakerRaw":"رسول اللہ (صلی اللہ علیہ وآلہ وسلم)"}},"arabicTextRaw":"و عن ابي العاليه قال: سئل رسول الله (صلي الله عليه و اله) هل رايت ربك ليله المعراج قال رايت نهرا و رايت وراء النهر حجابا و رايت وراء الحجاب نورا لم ار غير ذلك. و روي عن ابي ذر و ابي سعيد الخدري ان النبي (صلي الله عليه و اله) سئل عن قوله ما كذب الفواد ما راي قال رايت نورا.","sectionNumber":2,"referenceNumber":2,"alvahySpeakerRaw":"الرّسول (صلی الله علیه و آله)","arabicSpeakerRaw":"الرسول (صلي الله عليه و اله)","alvahyArabicHtmlRaw":"

الرّسول (صلی الله علیه و آله)- وَ عَنْ أَبِی الْعَالِیَهًِْ قَالَ: سُئِلَ رَسُولُ اللَّهِ (صلی الله علیه و آله) هَلْ رَأَیْتَ رَبَّکَ لَیْلَهًَْ الْمِعْرَاجِ قَالَ رَأَیْتُ نَهَراً وَ رَأَیْتُ وَرَاءَ النَّهَرِ حِجَاباً وَ رَأَیْتُ وَرَاءَ الْحِجَابِ نُوراً لَمْ أَرَ غَیْرَ ذَلِکَ. وَ رُوِیَ عَنْ أَبِی ذَرٍّ وَ أَبِی سَعِیدٍ الْخُدْرِیِ أَنَّ النَّبِیَّ (صلی الله علیه و آله) سُئِلَ عَنْ قَوْلِهِ ما کَذَبَ الْفُؤادُ ما رَأی قَالَ رَأَیْتُ نُوراً.

","alvahyArabicTextRaw":"الرّسول (صلی الله علیه و آله)- وَ عَنْ أَبِی الْعَالِیَهًِْ قَالَ: سُئِلَ رَسُولُ اللَّهِ (صلی الله علیه و آله) هَلْ رَأَیْتَ رَبَّکَ لَیْلَهًَْ الْمِعْرَاجِ قَالَ رَأَیْتُ نَهَراً وَ رَأَیْتُ وَرَاءَ النَّهَرِ حِجَاباً وَ رَأَیْتُ وَرَاءَ الْحِجَابِ نُوراً لَمْ أَرَ غَیْرَ ذَلِکَ. وَ رُوِیَ عَنْ أَبِی ذَرٍّ وَ أَبِی سَعِیدٍ الْخُدْرِیِ أَنَّ النَّبِیَّ (صلی الله علیه و آله) سُئِلَ عَنْ قَوْلِهِ ما کَذَبَ الْفُؤادُ ما رَأی قَالَ رَأَیْتُ نُوراً."},{"markerRaw":"۳","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":3,"translations":{"en":{"textRaw":"Muhammad (peace and blessings be upon him and his family) saw his Lord with his heart.","speakerRaw":"Amir al-Mu'minin (عليه السلام)"},"fa":{"textRaw":"يعني حضرت محمد (صلي الله عليه و اله) پروردگار خود را با چشم دل ديده است.","speakerRaw":"امام علي (عليه السلام)"},"ur":{"textRaw":"محمد صلی اللہ علیہ وآلہ وسلم نے اپنے رب کو اپنے دل سے دیکھا۔","speakerRaw":"امیرالمؤمنین (علیہ السلام)"}},"arabicTextRaw":"راي محمد (صلي الله عليه و اله) ربه بفواده.","sectionNumber":3,"referenceNumber":3,"alvahySpeakerRaw":"أمیرالمؤمنین (علیه السلام)","arabicSpeakerRaw":"اميرالمومنين (عليه السلام)","alvahyArabicHtmlRaw":"

أمیرالمؤمنین (علیه السلام)- رَأَی مُحَمَّدٌ (صلی الله علیه و آله) رَبَّهِ بِفُؤَادِهِ.

","alvahyArabicTextRaw":"أمیرالمؤمنین (علیه السلام)- رَأَی مُحَمَّدٌ (صلی الله علیه و آله) رَبَّهِ بِفُؤَادِهِ."},{"markerRaw":"۴","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"کَذَبَ الْفُؤادُ","field":"arabicTextRaw","source":"blob-html-span-ap"},{"text":"کَذَبَ الْفُؤادُ","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":4,"translations":{"en":{"textRaw":"$1c","speakerRaw":"Imam al-Rida (عليه السلام)"},"fa":{"textRaw":"$1d","speakerRaw":"امام رضا (عليه السلام)"},"ur":{"textRaw":"$1e","speakerRaw":"امام رضا (علیہ السلام)"}},"arabicTextRaw":"$1f","sectionNumber":4,"referenceNumber":4,"alvahySpeakerRaw":"الرّضا (علیه السلام)","arabicSpeakerRaw":"الرضا (عليه السلام)","alvahyArabicHtmlRaw":"$20","alvahyArabicTextRaw":"$21"}],"references":[{"sourcesRaw":["بحارالانوار ج۴ ص۴۳","التوحيد ص۱۱۶","البرهان"],"referenceRaw":"ج۱۵ ص۲۵۶ - بحارالانوار ج۴ ص۴۳/ التوحيد ص۱۱۶/ البرهان","tafsirPageRaw":"ج۱۵ ص۲۵۶","variantNoteRaw":null,"referenceNumber":1},{"sourcesRaw":["بحارالانوار ج۱۸ ص۲۸۸"],"referenceRaw":"ج۱۵ ص۲۵۶ - بحارالانوار ج۱۸ ص۲۸۸؛ «بتفاوت»","tafsirPageRaw":"ج۱۵ ص۲۵۶","variantNoteRaw":"«بتفاوت»","referenceNumber":2},{"sourcesRaw":["بحرالعرفان ج۱۵ ص۱۸۹"],"referenceRaw":"ج۱۵ ص۲۵۶ - بحرالعرفان ج۱۵ ص۱۸۹","tafsirPageRaw":"ج۱۵ ص۲۵۶","variantNoteRaw":null,"referenceNumber":3},{"sourcesRaw":["الكافي ج۱ ص۹۵","بحارالانوار ج۴ ص۳۶","بحارالانوار ج۱۰ ص۳۴۵","الاحتجاج ج۲ ص۴۰۵","التوحيد ص۱۱۰","روضه الواعظين ج۱ ص۳۳"],"referenceRaw":"ج۱۵ ص۲۵۶ - الكافي ج۱ ص۹۵/ بحارالانوار ج۴ ص۳۶/ بحارالانوار ج۱۰ ص۳۴۵/ الاحتجاج ج۲ ص۴۰۵/ التوحيد ص۱۱۰/ روضه الواعظين ج۱ ص۳۳","tafsirPageRaw":"ج۱۵ ص۲۵۶","variantNoteRaw":null,"referenceNumber":4}]},"hasIntroduction":false,"sectionTranslations":[{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":1},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":2},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":3},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":4}]}}}},"initialLanguage":"en","initialNarrationTarget":null,"initialTranslationSlug":"en-default","initialView":"verse","initialVerseNumber":11}]]

53.النَّجْم

Hadiths about this verse

Section 1

Section 2

Section 3

Section 4