1b:I[685179,["/_next/static/chunks/2pw6d81-rr_uv.js","/_next/static/chunks/2k7da2a2-0cyn.js","/_next/static/chunks/22pla7ufu8skn.js","/_next/static/chunks/04h65qy3r8yj9.js","/_next/static/chunks/1_26mwaz_ym3-.js"],"default"] 1c:Ta21,Huyayy ibn Akhtab, Abu Yasir ibn Akhtab, and a group of Jews from among the people of Najran came to the Messenger of Allah (صلي الله عليه و اله) and said to him: “Is Alif Lam Mim not among that which you say was sent down to you?” He said: “Yes.” They said: “Did Gabriel bring it to you from Allah?” He said: “Yes.” They said: “Prophets were certainly sent before you, but we know of no prophet among them other than you who informed us of the duration of his rule and the lifespan of his community.” Huyayy ibn Akhtab then turned to his companions and said to them: “Alif is one, lam is thirty, and mim is forty; that makes seventy-one years. How astonishing is one who enters a religion whose rule and the lifespan of whose community are seventy-one years!” He then turned to the Messenger of Allah (صلي الله عليه و اله) and said to him: “O Muhammad (صلي الله عليه و اله), is there anything else with this?” He said: “Yes.” He said: “Then bring it.” He said: “Alif Lam Mim Sad.” He said: “This is weightier and longer: alif is one, lam is thirty, mim is forty, and sad is ninety; that makes one hundred and sixty-one years.” He then said to the Messenger of Allah (صلي الله عليه و اله): “Is there anything else with this?” He said: “Yes.” He said: “Bring it.” He said: “Alif Lam Ra.” He said: “This is weightier and longer: alif is one, lam is thirty, and ra is two hundred.” He then said to the Messenger of Allah (صلي الله عليه و اله): “Is there anything else with this?” He said: “Yes.” He said: “Bring it.” He said: “Alif Lam Mim Ra.” He said: “This is weightier and longer: alif is one, lam is thirty, mim is forty, and ra is two hundred.” He then said: “Is there anything else with this?” He said: “Yes.” He said: “Your affair has become confused to us, and we do not know what you have been given.” Then they rose and left him. Abu Yasir then said to his brother Huyayy: “How do you know? Perhaps all of this and more than it has been combined for Muhammad (صلي الله عليه و اله).” Abu Ja'far (عليه السلام) said: “These verses were sent down concerning them: "منه ايات محكمات هن ام الكتاب و اخر متشابهات" (Among it are decisive verses; they are the foundation of the Book, while others are ambiguous). They also apply in other ways, contrary to the interpretation given to them by Huyayy ibn Akhtab, his brother Abu Yasir, and their companions.”1d:Td62,محمدبنقيس گويد: «شنيدم امام باقر (عليه السلام) ميفرمود: «دو پسر اخطب به نام حيي و ابوياسر و گروهي از يهود اهل نجران نزد رسولخدا (صلي الله عليه و اله) امدند و به او گفتند: «ايا در ان چيزيكه ميگويي خدا بر تو نازل كرده است الم نيست»؟ پيامبر (صلي الله عليه و اله) فرمود: «اري هست». گفتند: «ان را جبرئيل از نزد خدا براي تو اورده است»؟ فرمود: «اري»! گفتند: «پيامبراني قبل از تو مبعوث شدهاند ولي ما پيامبري جز تو نميشناسيم كه از مدت حكومت خود و مقدار عمر امتش به ما خبر داده باشد». حييبناخطب رو به اصحاب خود كرد و گفت: «الف؛ يك لام؛ سي و ميم؛ چهل است پس الم هفتاد و يك سال ميشود؛ پس شگفتاور است ان كسي كه وارد ديني شود كه مدت حكومتش و عمر امتش هفتادويك سال است». سپس رو به رسولاكرم (صلي الله عليه و اله) كرد و گفت: «اي محمد (صلي الله عليه و اله)! ايا با الم چيز ديگري هست»؟ پيامبر (صلي الله عليه و اله) فرمود: «اري». گفت: «پس ان را بياور». پيامبر (صلي الله عليه و اله) فرمود: «المص (اعراف/۱)». گفت: «اين سنگينتر و طولانيتر است. الف؛ يك لام؛ سي ميم؛ چهل و صاد؛ نود است؛ پس المص ميشود: يكصدوشصتويك سال». سپس به پيامبر (صلي الله عليه و اله) گفت: «ايا با اين المص چيز ديگري هست»؟ پيامبر (صلي الله عليه و اله) فرمود: «بله»! گفت: «بياور». فرمود: الر. گفت: «اين سنگينتر و طولانيتر است: الف؛ يك لام سي و راء دويست است كه جمعا دويستوسيويك ميشود. سپس به رسولخدا (صلي الله عليه و اله) گفت: «ايا با الر چيز ديگري هست»؟ فرمود: «بله». گفت: «ان را بياور». فرمود: «المر (رعد/۱)». گفت: «اين طولانيتر و سنگينتر است: الف؛ يك لام؛ سي ميم؛ چهل و راء؛ دويست است». سپس به او گفت: «ايا با اين المر چيز ديگري هست»؟ فرمود: «بله». گفتند: «كار تو بر ما مشتبه شده و نميدانيم چه چيزي به تو عطا شده است». سپس برخاستند و رفتند. ابوياسر به برادرش حيي گفت: «چه ميداني شايد همهي اينها و يا بيشتر از ان براي محمد (صلي الله عليه و اله) جمع شده باشد». «امام باقر (عليه السلام) فرمود: «اين ايات در مورد انها نازل شده است: برخي از ان ايههاي محكماند كه انها مادر و اصل كتاباند و برخي ديگر متشابهاند» و فرمود: «اين ايات در يك حالت ديگري بر وجهي غير از انچه حيي و ابوياسر و اصحابشان تاويل كردند جاري است».1e:Tef8,حیی ابن اخطب، ابو یاسر ابن اخطب، اور اہل نجران کے یہودیوں میں سے ایک جماعت رسول اللہ (صلی اللہ علیہ وآلہ وسلم) کے پاس آئی اور آپ سے کہا: “کیا اس چیز میں جس کے متعلق آپ کہتے ہیں کہ وہ آپ پر نازل ہوئی، الم نہیں ہے؟” آپ نے فرمایا: “ہاں۔” انہوں نے کہا: “کیا جبرئیل اسے اللہ کے پاس سے آپ کے لیے لائے ہیں؟” آپ نے فرمایا: “ہاں۔” انہوں نے کہا: “آپ سے پہلے بھی انبیاء مبعوث ہوئے، مگر ہم ان میں آپ کے سوا کسی ایسے نبی کو نہیں جانتے جس نے ہمیں اپنی حکومت کی مدت اور اپنی امت کی عمر کی خبر دی ہو۔” پھر حیی ابن اخطب نے اپنے ساتھیوں کی طرف رخ کرکے کہا: “الف ایک، لام تیس، اور میم چالیس ہے؛ یوں یہ اکہتر سال ہوئے۔ اس شخص پر تعجب ہے جو ایسے دین میں داخل ہو جس کی حکومت اور امت کی عمر اکہتر سال ہو!” پھر اس نے رسول اللہ (صلی اللہ علیہ وآلہ وسلم) کی طرف رخ کرکے کہا: “اے محمد (صلی اللہ علیہ وآلہ وسلم)! کیا اس کے ساتھ کچھ اور بھی ہے؟” آپ نے فرمایا: “ہاں۔” اس نے کہا: “تو اسے پیش کیجیے۔” آپ نے فرمایا: “المص۔” اس نے کہا: “یہ زیادہ بھاری اور طویل ہے: الف ایک، لام تیس، میم چالیس، اور صاد نوے ہے؛ یوں یہ ایک سو اکسٹھ سال ہوئے۔” پھر اس نے رسول اللہ (صلی اللہ علیہ وآلہ وسلم) سے کہا: “کیا اس کے ساتھ کچھ اور بھی ہے؟” آپ نے فرمایا: “ہاں۔” اس نے کہا: “پیش کیجیے۔” آپ نے فرمایا: “الر۔” اس نے کہا: “یہ زیادہ بھاری اور طویل ہے: الف ایک، لام تیس، اور راء دو سو ہے۔” پھر اس نے رسول اللہ (صلی اللہ علیہ وآلہ وسلم) سے کہا: “کیا اس کے ساتھ کچھ اور بھی ہے؟” آپ نے فرمایا: “ہاں۔” اس نے کہا: “پیش کیجیے۔” آپ نے فرمایا: “المر۔” اس نے کہا: “یہ زیادہ بھاری اور طویل ہے: الف ایک، لام تیس، میم چالیس، اور راء دو سو ہے۔” پھر اس نے کہا: “کیا اس کے ساتھ کچھ اور بھی ہے؟” آپ نے فرمایا: “ہاں۔” اس نے کہا: “آپ کا معاملہ ہم پر مشتبہ ہوگیا ہے اور ہم نہیں جانتے کہ آپ کو کیا عطا کیا گیا ہے۔” پھر وہ اٹھ کر آپ کے پاس سے چلے گئے۔ اس کے بعد ابو یاسر نے اپنے بھائی حیی سے کہا: “تمہیں کیا معلوم؟ شاید یہ سب کچھ، بلکہ اس سے بھی زیادہ، محمد (صلی اللہ علیہ وآلہ وسلم) کے لیے جمع کر دیا گیا ہو۔” ابو جعفر (علیہ السلام) نے فرمایا: “یہ آیات انہی کے بارے میں نازل ہوئیں: "منه ايات محكمات هن ام الكتاب و اخر متشابهات" (اس میں بعض آیات محکم ہیں، وہ کتاب کی اصل ہیں، اور دوسری متشابہ ہیں)۔ اور یہ آیات دوسرے وجوہ پر بھی جاری ہوتی ہیں، اس تاویل کے برخلاف جو حیی ابن اخطب، اس کے بھائی ابو یاسر، اور ان کے ساتھیوں نے کی تھی۔”1f:T94b,ان حييبناخطب و اباياسربناخطب و نفرا من اليهود من اهل نجران اتوا رسول الله (صلي الله عليه و اله) فقالوا له: ا ليس فيما تذكر فيما انزل اليك الم؟ قال: بلي. قالوا: اتاك بها جبرئيل من عند الله؟ قال: نعم. قالوا: لقد بعث انبياء قبلك ما نعلم نبيا منهم اخبر ما مده ملكه و ما اكل امته غيرك. قال: فاقبل حييبناخطب علي اصحابه فقال لهم: الالف واحد و اللام ثلاثون و الميم اربعون فهذه احدي و سبعون سنه فعجب ممن يدخل في دين مده ملكه و اكل امته احدي و سبعون سنه. قال: ثم اقبل علي رسول الله (صلي الله عليه و اله) فقال له: يا محمد (صلي الله عليه و اله)! هل مع هذا غيره؟ قال: نعم. قال: فهاته. قال: المص. قال: هذا اثقل و اطول الالف واحد و اللام ثلاثون و الميم اربعون و الصاد تسعون و هذه مائه و احدي و ستون سنه ثم قال لرسول الله (صلي الله عليه و اله): هل مع هذا غيره؟ قال: نعم. قال: هات. قال: الر. قال: هذا اثقل و اطول الالف واحد و اللام ثلاثون و الراء مائتان ثم قال لرسول الله (صلي الله عليه و اله): فهل مع هذا غيره؟ قال: نعم. قال: هات. قال: المر. قال: هذا اثقل و اطول الالف واحد و اللام ثلاثون و الميم اربعون و الراء مائتان. ثم قال: فهل مع هذا غيره؟ قال: نعم. قال: لقد التبس علينا امرك فما ندري ما اعطيت ثم قاموا عنه ثم قال ابوياسر لحيي اخيه: و ما يدريك لعل محمدا (صلي الله عليه و اله) قد جمع هذا كله و اكثر منه. فقال ابوجعفر (عليه السلام): ان هذه الايات انزلت فيهم منه ايات محكمات هن ام الكتاب و اخر متشابهات و هي تجري في وجوه اخر علي غير ما تاول به حييبناخطب و اخوه ابوياسر و اصحابه.20:Tfa2,

الباقر (علیه السلام)- إِنَّ حُیَیَّ‌بْنَ‌أَخْطَبَ وَ أَبَایَاسِرِ‌بْنَ‌أَخْطَبَ وَ نَفَراً مِنَ الْیَهُودِ مِنْ أَهْلِ نَجْرَانَ أَتَوْا رَسُولَ اللَّهِ (صلی الله علیه و آله) فَقَالُوا لَهُ: أَ لَیْسَ فِیمَا تَذْکُرُ فِیمَا أُنْزِلَ إِلَیْکَ الم؟ قَالَ: بَلَی. قَالُوا: أَتَاکَ بِهَا جَبْرَئِیلُ مِنْ عِنْدِ اللَّهِ؟ قَالَ: نَعَمْ. قَالُوا: لَقَدْ بُعِثَ أَنْبِیَاءُ قَبْلَکَ مَا نَعْلَمُ نَبِیّاً مِنْهُمْ أَخْبَرَ مَا مُدَّهًُْ مُلْکِهِ وَ مَا أَکَلَ أُمَّتُهُ غَیْرَکَ. قَالَ: فَأَقْبَلَ حُیَیُّ‌بْنُ‌أَخْطَبَ عَلَی أَصْحَابِهِ فَقَالَ لَهُمْ: الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الْمِیمُ أَرْبَعُونَ فَهَذِهِ إِحْدَی وَ سَبْعُونَ سَنَهًًْ فَعَجَبٌ مِمَّنْ یَدْخُلُ فِی دِینٍ مُدَّهًُْ مُلْکِهِ وَ أَکْلِ أُمَّتِهِ إِحْدَی وَ سَبْعُونَ سَنَهًًْ. قَالَ: ثُمَّ أَقْبَلَ عَلَی رَسُولِ اللَّهِ (صلی الله علیه و آله) فَقَالَ لَهُ: یَا مُحَمَّدُ (صلی الله علیه و آله)! هَلْ مَعَ هَذَا غَیْرُهُ؟ قَالَ: نَعَمْ. قَالَ: فَهَاتِهِ. قَالَ: المص. قَالَ: هَذَا أَثْقَلُ وَ أَطْوَلُ الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الْمِیمُ أَرْبَعُونَ وَ الصَّادُ تِسْعُونَ وَ هَذِهِ مِائَهًٌْ وَ إِحْدَی وَ سِتُّونَ سَنَهًًْ ثُمَّ قَالَ لِرَسُولِ اللَّهِ (صلی الله علیه و آله): هَلْ مَعَ هَذَا غَیْرُهُ؟ قَالَ: نَعَمْ. قَالَ: هَاتِ. قَالَ: الر. قَالَ: هَذَا أَثْقَلُ وَ أَطْوَلُ الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الرَّاءُ مِائَتَانِ ثُمَّ قَالَ لِرَسُولِ اللَّهِ (صلی الله علیه و آله): فَهَلْ مَعَ هَذَا غَیْرُهُ؟ قَالَ: نَعَمْ. قَالَ: هَاتِ. قَالَ: المر. قَالَ: هَذَا أَثْقَلُ وَ أَطْوَلُ الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الْمِیمُ أَرْبَعُونَ وَ الرَّاءُ مِائَتَانِ. ثُمَّ قَالَ: فَهَلْ مَعَ هَذَا غَیْرُهُ؟ قَالَ: نَعَمْ. قَالَ: لَقَدِ الْتَبَسَ عَلَیْنَا أَمْرُکَ فَمَا نَدْرِی مَا أُعْطِیتَ ثُمَّ قَامُوا عَنْهُ ثُمَّ قَالَ أَبُویَاسِرٍ لِحُیَیٍّ أَخِیهِ: وَ مَا یُدْرِیکَ لَعَلَّ مُحَمَّداً (صلی الله علیه و آله) قَدْ جَمَعَ هَذَا کُلَّهُ وَ أَکْثَرَ مِنْهُ. فَقَالَ أَبُوجَعْفَرٍ (علیه السلام): إِنَّ هَذِهِ الْآیَاتِ أُنْزِلَتْ فِیهِمْ مِنْهُ آیاتٌ مُحْکَماتٌ هُنَّ أُمُّ الْکِتابِ وَ أُخَرُ مُتَشابِهاتٌ وَ هِیَ تَجْرِی فِی وُجُوهٍ أُخَرَ عَلَی غَیْرِ مَا تَأَوَّلَ بِهِ حُیَیُّ‌بْنُ‌أَخْطَبَ وَ أَخُوهُ أَبُویَاسِرٍ وَ أَصْحَابُهُ.

21:Tf7b,الباقر (علیه السلام)- إِنَّ حُیَیَّ‌بْنَ‌أَخْطَبَ وَ أَبَایَاسِرِ‌بْنَ‌أَخْطَبَ وَ نَفَراً مِنَ الْیَهُودِ مِنْ أَهْلِ نَجْرَانَ أَتَوْا رَسُولَ اللَّهِ (صلی الله علیه و آله) فَقَالُوا لَهُ: أَ لَیْسَ فِیمَا تَذْکُرُ فِیمَا أُنْزِلَ إِلَیْکَ الم؟ قَالَ: بَلَی. قَالُوا: أَتَاکَ بِهَا جَبْرَئِیلُ مِنْ عِنْدِ اللَّهِ؟ قَالَ: نَعَمْ. قَالُوا: لَقَدْ بُعِثَ أَنْبِیَاءُ قَبْلَکَ مَا نَعْلَمُ نَبِیّاً مِنْهُمْ أَخْبَرَ مَا مُدَّهًُْ مُلْکِهِ وَ مَا أَکَلَ أُمَّتُهُ غَیْرَکَ. قَالَ: فَأَقْبَلَ حُیَیُّ‌بْنُ‌أَخْطَبَ عَلَی أَصْحَابِهِ فَقَالَ لَهُمْ: الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الْمِیمُ أَرْبَعُونَ فَهَذِهِ إِحْدَی وَ سَبْعُونَ سَنَهًًْ فَعَجَبٌ مِمَّنْ یَدْخُلُ فِی دِینٍ مُدَّهًُْ مُلْکِهِ وَ أَکْلِ أُمَّتِهِ إِحْدَی وَ سَبْعُونَ سَنَهًًْ. قَالَ: ثُمَّ أَقْبَلَ عَلَی رَسُولِ اللَّهِ (صلی الله علیه و آله) فَقَالَ لَهُ: یَا مُحَمَّدُ (صلی الله علیه و آله)! هَلْ مَعَ هَذَا غَیْرُهُ؟ قَالَ: نَعَمْ. قَالَ: فَهَاتِهِ. قَالَ: المص. قَالَ: هَذَا أَثْقَلُ وَ أَطْوَلُ الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الْمِیمُ أَرْبَعُونَ وَ الصَّادُ تِسْعُونَ وَ هَذِهِ مِائَهًٌْ وَ إِحْدَی وَ سِتُّونَ سَنَهًًْ ثُمَّ قَالَ لِرَسُولِ اللَّهِ (صلی الله علیه و آله): هَلْ مَعَ هَذَا غَیْرُهُ؟ قَالَ: نَعَمْ. قَالَ: هَاتِ. قَالَ: الر. قَالَ: هَذَا أَثْقَلُ وَ أَطْوَلُ الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الرَّاءُ مِائَتَانِ ثُمَّ قَالَ لِرَسُولِ اللَّهِ (صلی الله علیه و آله): فَهَلْ مَعَ هَذَا غَیْرُهُ؟ قَالَ: نَعَمْ. قَالَ: هَاتِ. قَالَ: المر. قَالَ: هَذَا أَثْقَلُ وَ أَطْوَلُ الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الْمِیمُ أَرْبَعُونَ وَ الرَّاءُ مِائَتَانِ. ثُمَّ قَالَ: فَهَلْ مَعَ هَذَا غَیْرُهُ؟ قَالَ: نَعَمْ. قَالَ: لَقَدِ الْتَبَسَ عَلَیْنَا أَمْرُکَ فَمَا نَدْرِی مَا أُعْطِیتَ ثُمَّ قَامُوا عَنْهُ ثُمَّ قَالَ أَبُویَاسِرٍ لِحُیَیٍّ أَخِیهِ: وَ مَا یُدْرِیکَ لَعَلَّ مُحَمَّداً (صلی الله علیه و آله) قَدْ جَمَعَ هَذَا کُلَّهُ وَ أَکْثَرَ مِنْهُ. فَقَالَ أَبُوجَعْفَرٍ (علیه السلام): إِنَّ هَذِهِ الْآیَاتِ أُنْزِلَتْ فِیهِمْ مِنْهُ آیاتٌ مُحْکَماتٌ هُنَّ أُمُّ الْکِتابِ وَ أُخَرُ مُتَشابِهاتٌ وَ هِیَ تَجْرِی فِی وُجُوهٍ أُخَرَ عَلَی غَیْرِ مَا تَأَوَّلَ بِهِ حُیَیُّ‌بْنُ‌أَخْطَبَ وَ أَخُوهُ أَبُویَاسِرٍ وَ أَصْحَابُهُ.22:T610,Abu Labid al-Makhzumi said: Abu Ja'far (عليه السلام) said: “O Abu Labid! Twelve from the descendants of al-Abbas will rule. After the eighth of them, four will be killed. One of them will be afflicted by a throat ailment, and it will slaughter him. They are a group whose lives are short, whose duration is brief, and whose conduct is wicked. Among them is the petty transgressor nicknamed al-Hadi, al-Natiq, and al-Ghawi. O Abu Labid! There is abundant knowledge in the disconnected letters of the Qur'an. Allah, Exalted is He, sent down: "الم ذلك الكتاب" (Alif Lam Mim. That is the Book), and Muhammad (صلي الله عليه و اله) arose until his light became manifest and his word was established. He was born on the day he was born when one hundred and three years of the seventh millennium had elapsed.” He then said: “Its explanation is in the Book of Allah, in the disconnected letters when you count them without repetition. No letter among the disconnected letters reaches its completion without a qa'im from Banu Hashim arising at its completion.” He then said: “Alif is one, lam is thirty, mim is forty, and sad is ninety; that makes one hundred and sixty-one. Then the beginning of the uprising of al-Husayn ibn Ali (عليه السلام) was at "الم الله" (Alif Lam Mim. Allah). When its term reached completion, a qa'im from the descendants of al-Abbas arose at Alif Lam Mim Sad, and our Qa'im will arise at its completion with Alif Lam Ra. So understand this, retain it, and conceal it.”23:T721,ابولبيد مخزومي گويد: امام باقر (عليه السلام) فرمود: اي ابالبيد! دوازده تن از اولاد عباس به سلطنت ميرسند چهار نفر انها بعد از هشتمين انان به قتل ميرسند. يكي از انها با گلودرد جان ميدهد. عمر انها كوتاه مدت دولتشان قليل و سيرتشان پليد ميباشد. يكي از انها فاسق؛ كوچكي ملقب به هادي و ناطق و غاوي است. اي ابالبيد! در حروف مقطعهي قران علم سرشاري است وقتي خداوند الم ذلك الكتاب را نازل فرمود محمد (صلي الله عليه و اله) قيام كرد تا انجا كه نور وجود اقدسش اشكار گشت و سخناني در دلهاي مردم جاي گرفت. هنگام ولادت او هفتهزار و صدوسه سال از اغاز خلقت ميگذشت. سپس فرمود: «بيان اين در حروف مقطعهي قران؛ وقتي بدون تكرار ان را شمارش كني هست. هيچيك از اين حروف نميگذرد جز اينكه يكي از بنيهاشم در موقع گذشتن ان قيام ميكند». انگاه فرمود: «الف؛ يك لام؛ سي ميم؛ چهل و صاد؛ در المص نود است كه جمعا صدوشصتويك ميباشد بعد از ان ابتداي قيام امام حسين (عليه السلام) الم* الله لا اله بود. وقتي مدت او بهسر رسيد قائم بنيعباس قيام ميكند و چون ان بگذرد قائم (عجل الله تعالي فرجه الشريف) ما در الر قيام ميكند. پس ان را بفهم و در خاطر بسپار و از دشمنان پوشيده دار».24:T87e,ابو لبید مخزومی نے کہا: ابو جعفر (علیہ السلام) نے فرمایا: “اے ابو لبید! اولاد عباس میں سے بارہ افراد حکومت کریں گے۔ ان میں آٹھویں کے بعد چار قتل کیے جائیں گے۔ ان میں سے ایک کو حلق کی بیماری لاحق ہوگی اور وہ اسے ذبح کر دے گی۔ وہ ایک ایسی جماعت ہیں جن کی عمریں مختصر، مدت تھوڑی، اور سیرت خبیث ہے۔ ان میں ایک چھوٹا فاسق بھی ہے جس کا لقب الہادی، الناطق، اور الغاوی ہے۔ اے ابو لبید! قرآن کے حروف مقطعات میں بہت زیادہ علم ہے۔ اللہ تعالیٰ نے "الم ذلك الكتاب" (الم۔ وہ کتاب) نازل فرمایا، تو محمد (صلی اللہ علیہ وآلہ وسلم) قیام فرما ہوئے، یہاں تک کہ آپ کا نور ظاہر اور آپ کا کلمہ ثابت ہوگیا۔ آپ جس دن پیدا ہوئے، اس وقت ساتویں ہزار سال میں سے ایک سو تین سال گزر چکے تھے۔” پھر آپ نے فرمایا: “اس کی وضاحت کتاب اللہ میں حروف مقطعات کے اندر ہے، جب تم انہیں تکرار کے بغیر شمار کرو۔ حروف مقطعات میں سے کوئی حرف اپنی مدت پوری نہیں کرتا مگر اس کے پورا ہونے پر بنی ہاشم میں سے ایک قائم قیام کرتا ہے۔” پھر آپ نے فرمایا: “الف ایک، لام تیس، میم چالیس، اور صاد نوے ہے؛ یوں یہ ایک سو اکسٹھ ہوئے۔ پھر حسین ابن علی (علیہ السلام) کے خروج کا آغاز "الم الله" (الم۔ اللہ) کے وقت ہوا۔ جب اس کی مدت پوری ہوئی تو اولاد عباس میں سے ایک قائم المص کے وقت اٹھا، اور ہمارا قائم اس کی مدت الر کے ساتھ پوری ہونے پر قیام کرے گا۔ پس اسے سمجھو، یاد رکھو، اور پوشیدہ رکھو۔”25:Ta10,

الباقر (علیه السلام)- أَبُولَبِیدٍ‌الْمَخْزُومِیُّ قَالَ قَالَ أَبُوجَعْفَرٍ (علیه السلام): یَا بَا لَبِید! إِنَّهُ یَمْلِکُ مِنْ وُلْدِ الْعَبَّاسِ اثْنَا عَشَرَ تُقْتَلُ بَعْدَ الثَّامِنِ مِنْهُمْ أَرْبَعَهًٌْ تُصِیبُ أَحَدَهُمُ الذُّبَحَهًُْ فَیَذْبَحُهُ هُمْ فِئَهًٌْ قَصِیرَهًٌْ أَعْمَارُهُمْ قَلِیلَهًٌْ مُدَّتُهُمْ خَبِیثَهًٌْ سِیرَتُهُمْ مِنْهُمُ الْفُوَیْسِقُ الْمُلَقَّبُ بِالْهَادِی وَ النَّاطِقِ وَ الْغَاوِی یَا بَا لَبِیدٍ! إِنَّ فِی حُرُوفِ الْقُرْآنِ الْمُقَطَّعَهًِْ لَعِلْماً جَمّاً إِنَّ اللَّهَ تَعَالَی أَنْزَلَ الم* ذلِکَ الْکِتابُ فَقَامَ مُحَمَّدٌ (صلی الله علیه و آله) حَتَّی ظَهَرَ نُورُهُ وَ ثَبَتَتْ کَلِمَتُهُ وَ وُلِدَ یَوْمَ وُلِدَ وَ قَدْ مَضَی مِنَ الْأَلْفِ السَّابِعِ مِائَهًُْ سَنَهًٍْ وَ ثَلَاثُ سِنِینَ ثُمَّ قَالَ: وَ تِبْیَانُهُ فِی کِتَابِ اللَّهِ فِی الْحُرُوفِ الْمُقَطَّعَهًِْ إِذَا عَدَدْتَهَا مِنْ غَیْرِ تَکْرَارٍ وَ لَیْسَ مِنْ حُرُوفٍ مُقَطَّعَهًٍْ حَرْفٌ یَنْقَضِی إِلَّا وَ قِیَامُ قَائِمٍ مِنْ بَنِی هَاشِمٍ عِنْدَ انْقِضَائِهِ ثُمَّ قَالَ: الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الْمِیمُ أَرْبَعُونَ وَ الصَّادُ تِسْعُونَ فَذَلِکَ مِائَهًٌْ وَ إِحْدَی وَ سِتُّونَ ثُمَّ کَانَ بَدْوُ خُرُوجِ الْحُسَیْنِ‌بْنِ‌عَلِیٍّ (علیه السلام) الم اللَّهُ فَلَمَّا بَلَغَتْ مُدَّتُهُ قَامَ قَائِمُ وُلْدِ الْعَبَّاسِ عِنْدَ المص وَ یَقُومُ قَائِمُنَا عِنْدَ انْقِضَائِهَا بِالر فَافْهَمْ ذَلِکَ وَ عِهِ وَ اکْتُمْهُ.

26:T9eb,الباقر (علیه السلام)- أَبُولَبِیدٍ‌الْمَخْزُومِیُّ قَالَ قَالَ أَبُوجَعْفَرٍ (علیه السلام): یَا بَا لَبِید! إِنَّهُ یَمْلِکُ مِنْ وُلْدِ الْعَبَّاسِ اثْنَا عَشَرَ تُقْتَلُ بَعْدَ الثَّامِنِ مِنْهُمْ أَرْبَعَهًٌْ تُصِیبُ أَحَدَهُمُ الذُّبَحَهًُْ فَیَذْبَحُهُ هُمْ فِئَهًٌْ قَصِیرَهًٌْ أَعْمَارُهُمْ قَلِیلَهًٌْ مُدَّتُهُمْ خَبِیثَهًٌْ سِیرَتُهُمْ مِنْهُمُ الْفُوَیْسِقُ الْمُلَقَّبُ بِالْهَادِی وَ النَّاطِقِ وَ الْغَاوِی یَا بَا لَبِیدٍ! إِنَّ فِی حُرُوفِ الْقُرْآنِ الْمُقَطَّعَهًِْ لَعِلْماً جَمّاً إِنَّ اللَّهَ تَعَالَی أَنْزَلَ الم* ذلِکَ الْکِتابُ فَقَامَ مُحَمَّدٌ (صلی الله علیه و آله) حَتَّی ظَهَرَ نُورُهُ وَ ثَبَتَتْ کَلِمَتُهُ وَ وُلِدَ یَوْمَ وُلِدَ وَ قَدْ مَضَی مِنَ الْأَلْفِ السَّابِعِ مِائَهًُْ سَنَهًٍْ وَ ثَلَاثُ سِنِینَ ثُمَّ قَالَ: وَ تِبْیَانُهُ فِی کِتَابِ اللَّهِ فِی الْحُرُوفِ الْمُقَطَّعَهًِْ إِذَا عَدَدْتَهَا مِنْ غَیْرِ تَکْرَارٍ وَ لَیْسَ مِنْ حُرُوفٍ مُقَطَّعَهًٍْ حَرْفٌ یَنْقَضِی إِلَّا وَ قِیَامُ قَائِمٍ مِنْ بَنِی هَاشِمٍ عِنْدَ انْقِضَائِهِ ثُمَّ قَالَ: الْأَلِفُ وَاحِدٌ وَ اللَّامُ ثَلَاثُونَ وَ الْمِیمُ أَرْبَعُونَ وَ الصَّادُ تِسْعُونَ فَذَلِکَ مِائَهًٌْ وَ إِحْدَی وَ سِتُّونَ ثُمَّ کَانَ بَدْوُ خُرُوجِ الْحُسَیْنِ‌بْنِ‌عَلِیٍّ (علیه السلام) الم اللَّهُ فَلَمَّا بَلَغَتْ مُدَّتُهُ قَامَ قَائِمُ وُلْدِ الْعَبَّاسِ عِنْدَ المص وَ یَقُومُ قَائِمُنَا عِنْدَ انْقِضَائِهَا بِالر فَافْهَمْ ذَلِکَ وَ عِهِ وَ اکْتُمْهُ.6:["$L1a",["$","$L1b",null,{"chapterNumber":3,"initialChapters":[{"chapterNumber":1,"serialNumber":1,"nameAr":"الْفَاتِحَة","nameUr":null,"nameEn":"The Opening","nameRoman":"Al-Faatiha","revelationNumber":5,"isMakki":true,"verseCount":7,"rukuCount":1,"isMuqattaat":false,"muqattaatId":null,"cumulativeVersesCount":0,"parahsFall":"0","versesParahDiv":"7","sajdaVerses":null},{"chapterNumber":2,"serialNumber":2,"nameAr":"الْبَقَرَة","nameUr":null,"nameEn":"The 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الصّادق (علیه السلام)- وَ أمّا الم فِی أَوَّلِ آلِ عِمْرَانَ فَمَعْنَاهُ أَنَا اللَّهُ الْمَجِیدُ.

","alvahyArabicTextRaw":"الصّادق (علیه السلام)- وَ أمّا الم فِی أَوَّلِ آلِ عِمْرَانَ فَمَعْنَاهُ أَنَا اللَّهُ الْمَجِیدُ."},{"markerRaw":"۲","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":7,"translations":{"en":{"textRaw":"The Greatest Name of Allah, by which He answers when He is invoked, is in three surahs: al-Baqarah, Al Imran, and Ta Ha. Abu Umamah said: In al-Baqarah it is Ayat al-Kursi; in Al Imran it is: \"الم الله لا اله الا هو الحي القيوم\" (Alif Lam Mim. Allah—there is no god except Him, the Ever-Living, the Self-Subsisting); and in Ta Ha it is: \"و عنت الوجوه للحي القيوم\" (Faces will be humbled before the Ever-Living, the Self-Subsisting).","speakerRaw":"The Messenger of Allah (صلي الله عليه و اله وسلم)"},"fa":{"textRaw":"در روايت ابوامامه امده است پيامبر (صلي الله عليه و اله) فرمود: «اسم اعظم كه هرگاه خداي تعالي به ان اسم خوانده شود حاجت بندهي خود را برمياورد در سه سوره است: «در سورهي بقره و العمران و طه». ابوامامه گفت: «و اما انكه در سورهي بقره است ايهالكرسي است و انكه در سورهي العمران است پس ان اين است: الم. الله لا اله الا هو الحي و اما انكه در سورهي طه است اين است: و [در ان روز] همهي چهرهها در برابر خداوند حي قيوم خاضع ميشود. (طه/۱۱۱)","speakerRaw":"پيامبر (صلي الله عليه و اله)"},"ur":{"textRaw":"اللہ کا اسم اعظم، جس کے ذریعے اسے پکارا جائے تو وہ جواب دیتا ہے، تین سورتوں میں ہے: بقرہ، آل عمران، اور طٰہٰ۔ ابو امامہ نے کہا: بقرہ میں آیت الکرسی ہے؛ آل عمران میں \"الم الله لا اله الا هو الحي القيوم\" (الم۔ اللہ، اس کے سوا کوئی معبود نہیں، وہ زندہ و قائم بالذات ہے) ہے؛ اور طٰہٰ میں \"و عنت الوجوه للحي القيوم\" (اور تمام چہرے زندہ و قائم بالذات ہستی کے سامنے جھک جائیں گے) ہے۔","speakerRaw":"رسول اللہ (صلی اللہ علیہ وآلہ وسلم)"}},"arabicTextRaw":"اسم الله الاعظم الذي اذا دعي به اجاب في سور ثلاث في البقره و ال عمران و طه قال ابو امامه: في البقره ايه الكرسي و في ال عمران الم* الله لا اله الا هو الحي القيوم و في طه و عنت الوجوه للحي القيوم.","sectionNumber":2,"referenceNumber":7,"alvahySpeakerRaw":"الرّسول (صلی الله علیه و آله)","arabicSpeakerRaw":"الرسول (صلي الله عليه و اله)","alvahyArabicHtmlRaw":"

الرّسول (صلی الله علیه و آله)- اسْمُ اللَّهِ الْأَعْظَمُ الَّذِی إِذَا دُعِیَ بِهِ أَجَابَ فِی سُوَرٍ ثَلَاثٍ فِی الْبَقَرَةِ وَ آلِ عِمْرَانَ وَ طه قَالَ أَبُو أُمَامَهًَْ: فِی الْبَقَرَةِ آیَهًُْ الْکُرْسِیِّ وَ فِی آلِ عِمْرَانَ، الم* اللهُ لا إِلهَ إِلَّا هُوَ الْحَیُّ الْقَیُّومُ وَ فِی طه وَ عَنَتِ الْوُجُوهُ لِلْحَیِّ الْقَیُّومِ.

","alvahyArabicTextRaw":"الرّسول (صلی الله علیه و آله)- اسْمُ اللَّهِ الْأَعْظَمُ الَّذِی إِذَا دُعِیَ بِهِ أَجَابَ فِی سُوَرٍ ثَلَاثٍ فِی الْبَقَرَةِ وَ آلِ عِمْرَانَ وَ طه قَالَ أَبُو أُمَامَهًَْ: فِی الْبَقَرَةِ آیَهًُْ الْکُرْسِیِّ وَ فِی آلِ عِمْرَانَ، الم* اللهُ لا إِلهَ إِلَّا هُوَ الْحَیُّ الْقَیُّومُ وَ فِی طه وَ عَنَتِ الْوُجُوهُ لِلْحَیِّ الْقَیُّومِ."},{"markerRaw":"۳","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":8,"translations":{"en":{"textRaw":"Alif Lam Mim is a letter from the letters of the Greatest Name of Allah, dispersed throughout the Qur'an, which the Prophet (صلي الله عليه و اله) or the Imam joins together.","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"الم يك حرف از حروف اسم اعظم خداست كه هر جزئي از ان در جايي از قران مجيد امده است و پيغمبر (صلي الله عليه و اله) و امام معصوم (عليه السلام) به مكان انها اگاهي دارند.","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"الم، اللہ کے اسم اعظم کے ان حروف میں سے ایک حرف ہے جو قرآن میں جدا جدا ہیں اور جنہیں نبی (صلی اللہ علیہ وآلہ وسلم) یا امام یکجا کرتا ہے۔","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"الم هو حرف من حروف اسم الله الاعظم المقطع في القران الذي يولفه النبي (صلي الله عليه و اله) او الامام.","sectionNumber":3,"referenceNumber":8,"alvahySpeakerRaw":"الصّادق (علیه السلام)","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"

الصّادق (علیه السلام)- الم هُوَ حَرْفٌ مِنْ حُرُوفِ اسْمِ اللَّهِ الْأَعْظَمِ الْمُقَطَّعِ فِی الْقُرْآنِ الَّذِی یُؤَلِّفُهُ النَّبِیُّ (صلی الله علیه و آله) أَوِ الْإِمَام.

","alvahyArabicTextRaw":"الصّادق (علیه السلام)- الم هُوَ حَرْفٌ مِنْ حُرُوفِ اسْمِ اللَّهِ الْأَعْظَمِ الْمُقَطَّعِ فِی الْقُرْآنِ الَّذِی یُؤَلِّفُهُ النَّبِیُّ (صلی الله علیه و آله) أَوِ الْإِمَام."},{"markerRaw":"۴","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":9,"translations":{"en":{"textRaw":"$1c","speakerRaw":"Imam al-Baqir (عليه السلام)"},"fa":{"textRaw":"$1d","speakerRaw":"امام باقر (عليه السلام)"},"ur":{"textRaw":"$1e","speakerRaw":"امام باقر (علیہ السلام)"}},"arabicTextRaw":"$1f","sectionNumber":4,"referenceNumber":9,"alvahySpeakerRaw":"الباقر (علیه السلام)","arabicSpeakerRaw":"الباقر (عليه السلام)","alvahyArabicHtmlRaw":"$20","alvahyArabicTextRaw":"$21"},{"markerRaw":"۵","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":10,"translations":{"en":{"textRaw":"$22","speakerRaw":"Imam al-Baqir (عليه السلام)"},"fa":{"textRaw":"$23","speakerRaw":"امام باقر (عليه السلام)"},"ur":{"textRaw":"$24","speakerRaw":"امام باقر (علیہ السلام)"}},"arabicTextRaw":"ابولبيدالمخزومي قال قال ابوجعفر (عليه السلام): يا با لبيد! انه يملك من ولد العباس اثنا عشر تقتل بعد الثامن منهم اربعه تصيب احدهم الذبحه فيذبحه هم فئه قصيره اعمارهم قليله مدتهم خبيثه سيرتهم منهم الفويسق الملقب بالهادي و الناطق و الغاوي يا با لبيد! ان في حروف القران المقطعه لعلما جما ان الله تعالي انزل الم* ذلك الكتاب فقام محمد (صلي الله عليه و اله) حتي ظهر نوره و ثبتت كلمته و ولد يوم ولد و قد مضي من الالف السابع مائه سنه و ثلاث سنين ثم قال: و تبيانه في كتاب الله في الحروف المقطعه اذا عددتها من غير تكرار و ليس من حروف مقطعه حرف ينقضي الا و قيام قائم من بني هاشم عند انقضائه ثم قال: الالف واحد و اللام ثلاثون و الميم اربعون و الصاد تسعون فذلك مائه و احدي و ستون ثم كان بدو خروج الحسينبنعلي (عليه السلام) الم الله فلما بلغت مدته قام قائم ولد العباس عند المص و يقوم قائمنا عند انقضائها بالر فافهم ذلك و عه و اكتمه.","sectionNumber":5,"referenceNumber":10,"alvahySpeakerRaw":"الباقر (علیه السلام)","arabicSpeakerRaw":"الباقر (عليه السلام)","alvahyArabicHtmlRaw":"$25","alvahyArabicTextRaw":"$26"}],"references":[{"sourcesRaw":["بحارالانوار ج۸۹ ص۲۶۵","البرهان","نورالثقلين"],"referenceRaw":"ج۲ ص۴۵۲ - بحارالانوار ج۸۹ ص۲۶۵/ البرهان/ نورالثقلين؛ فيه: «الغيابتين» بدل «العباءتين»","tafsirPageRaw":"ج۲ ص۴۵۲","variantNoteRaw":"فيه: «الغيابتين» بدل «العباءتين»","referenceNumber":1},{"sourcesRaw":["بحارالانوار ج۸۶ ص۳۵۹"],"referenceRaw":"ج۲ ص۴۵۲ - بحارالانوار ج۸۶ ص۳۵۹","tafsirPageRaw":"ج۲ ص۴۵۲","variantNoteRaw":null,"referenceNumber":2},{"sourcesRaw":["البرهان"],"referenceRaw":"ج۲ ص۴۵۲ - البرهان","tafsirPageRaw":"ج۲ ص۴۵۲","variantNoteRaw":null,"referenceNumber":3},{"sourcesRaw":["البرهان"],"referenceRaw":"ج۲ ص۴۵۲ - البرهان","tafsirPageRaw":"ج۲ ص۴۵۲","variantNoteRaw":null,"referenceNumber":4},{"sourcesRaw":["بحارالانوار ج۷ ص۲۹۲"],"referenceRaw":"ج۲ ص۴۵۲ - بحارالانوار ج۷ ص۲۹۲","tafsirPageRaw":"ج۲ ص۴۵۲","variantNoteRaw":null,"referenceNumber":5},{"sourcesRaw":["بحارالانوار ج۸۹ ص۳۷۳","معاني الاخبار ص۲۲","نورالثقلين","البرهان"],"referenceRaw":"ج۲ ص۴۵۴ - بحارالانوار ج۸۹ ص۳۷۳/ معاني الاخبار ص۲۲/ نورالثقلين/ البرهان","tafsirPageRaw":"ج۲ ص۴۵۴","variantNoteRaw":null,"referenceNumber":6},{"sourcesRaw":["بحارالانوار ج۹۰ ص۲۲۴","مهج الدعوات ص۳۱۷"],"referenceRaw":"ج۲ ص۴۵۴ - بحارالانوار ج۹۰ ص۲۲۴/ مهج الدعوات ص۳۱۷","tafsirPageRaw":"ج۲ ص۴۵۴","variantNoteRaw":null,"referenceNumber":7},{"sourcesRaw":["بحارالانوار ج۸۹ ص۳۷۵"],"referenceRaw":"ج۲ ص۴۵۴ - بحارالانوار ج۸۹ ص۳۷۵","tafsirPageRaw":"ج۲ ص۴۵۴","variantNoteRaw":null,"referenceNumber":8},{"sourcesRaw":["بحرالعرفان ج۳ ص۳۴","نورالثقلين"],"referenceRaw":"ج۲ ص۴۵۴ - بحرالعرفان ج۳ ص۳۴/ نورالثقلين","tafsirPageRaw":"ج۲ ص۴۵۴","variantNoteRaw":null,"referenceNumber":9},{"sourcesRaw":["بحارالانوار ج۵۲ ص۱۰۶","نورالثقلين"],"referenceRaw":"ج۲ ص۴۵۶ - بحارالانوار ج۵۲ ص۱۰۶/ نورالثقلين","tafsirPageRaw":"ج۲ ص۴۵۶","variantNoteRaw":null,"referenceNumber":10}]},"hasIntroduction":true,"sectionTranslations":[{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":1},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":2},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":3},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":4},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":5}]}}}},"initialLanguage":"fa","initialNarrationTarget":null,"initialTranslationSlug":"fa-makarem","initialView":"verse","initialVerseNumber":1}]]

3.آل عِمۡرٰن

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