1b:I[685179,["/_next/static/chunks/2pw6d81-rr_uv.js","/_next/static/chunks/2k7da2a2-0cyn.js","/_next/static/chunks/22pla7ufu8skn.js","/_next/static/chunks/04h65qy3r8yj9.js","/_next/static/chunks/1_26mwaz_ym3-.js"],"default"] 1c:T13a6,When Amir al-Mu'minin (عليه السلام) arrived in Basra after fighting the people of the Camel, al-Ahnaf ibn Qays invited him and prepared food for him. He sent for him (صلي الله عليه و اله) and his companions, and he came. Then he said: ‘O Ahnaf, summon my companions for me.’ A group entered upon him, humble and emaciated, as though they were worn-out waterskins. Al-Ahnaf ibn Qays said: ‘O Amir al-Mu'minin (عليه السلام), what has befallen them? Is it from scarcity of food or from the terror of war?’ He (صلي الله عليه و اله) said: ‘No, O Ahnaf. Allah, Glorified is He, loves people who devoted themselves to worshipping Him in the abode of this world with the devotion of those upon whom there has suddenly come what they know of the nearness of the Day of Resurrection, before they behold it. They burdened themselves to the utmost. Whenever they remembered the morning of the Day of Presentation before Allah, Glorified is He, they imagined a neck emerging from the Fire, driving creation to their Lord, Blessed and Exalted is He, and a book appearing before the heads of all witnesses, containing the disgraces of their sins. Their souls almost poured away like a flood, or their hearts flew with the wings of fear, and their minds departed from them when yearning for complete devotion to Allah, Glorified is He, seethed within them. They moaned like the grief-stricken in the darkness of night, and were struck with dread because of that to which they had committed themselves. Thus they went on with wasted bodies, sorrowful hearts, gloomy faces, withered lips, and empty bellies, humble as though they were worn-out waterskins. They made their deeds sincere for Allah, secretly and openly. Their hearts did not feel secure from His terror; rather, they were like those who had been warned that the domes of their departure were being sounded. If you saw them at night, when eyes had slept, voices had become still, and movements had ceased, while the terror and warning of the Day of Resurrection had awakened them, as He, Glorified is He, said: "ا فامن اهل القري ان ياتيهم باسنا بياتا و هم نائمون" (Do the people of the towns feel secure that Our might will not come upon them by night while they are asleep?), they would awaken for it in alarm and rise for their prayer, wailing and weeping at one time and glorifying at another. They weep in their prayer-niches and cry out, lining up through a pitch-dark night and weeping. O Ahnaf, if you saw them at night, standing upon the tips of their feet, their backs bent, reciting portions of the Quran in their prayer, their wailing, sobbing, and sighing having grown intense: when they sighed, you would think the Fire had seized them up to their throats; and when they wailed, you would think chains had been fastened around their necks. If you saw them by day, you would see people who "يمشون علي الارض هونا" (walk gently upon the earth), "و يقولون للناس حسنا" (and speak good to people), "و اذا خاطبهم الجاهلون قالوا سلاما" (and when the ignorant address them, they say: Peace), and "و اذا مروا باللغو مروا كراما" (when they pass by vain talk, they pass by with dignity). They have restrained their feet from places of accusation, rendered their tongues mute from speaking against people's honour, blocked their ears against the intrusion of anyone's vain discourse, and adorned their eyes by lowering their gaze from sins. They have turned toward the Abode of Peace, whose entrant is safe from doubt and sorrows. Perhaps, O Ahnaf, looking at this world has distracted you from the abode that Allah, Glorified is He, created from white pearl, in which He opened its rivers, raised its palaces with the maidens of its houris, and then settled His friends and the people obedient to Him there. O Ahnaf, if you saw them when they arrived at the bounties of their Lord, Glorified is He, their mounts would cry out with sounds more beautiful than any the hearers had heard. A cloud would shade them and rain musk and saffron upon them. Their horses would neigh among the plantings of those gardens, their she-camels would pass with them between dunes of saffron, and pearls and coral would yield beneath their feet. Its attendants would receive them with pulpits of sweet basil. A wind would stir for them from the direction of the Throne and scatter jasmine and daisies over them. They would go to its gate, and Ridwan would open the gate for them. Then they would prostrate to Allah in the courtyard of the gardens, and the Compeller would say to them: “Raise your heads, for I have removed from you the burden of worship and settled you in the Garden of Ridwan.” O Ahnaf, if what I mentioned to you at the beginning of my speech passes you by, you will surely be left in garments of pitch, made to circle between it and intensely heated water, and given a fiercely boiling drink.’1d:T1e45,هنگاميكه علي (عليه السلام) وارد بصره شد احنفبنقيس او را براي خوردن غذا دعوت كرد و اين در هنگامي بود كه جنگ جمل تمام شده بود علي (عليه السلام) فرمود: «اي احنف! اصحاب مرا بگو بيايند». در اينجا گروهي كه خشوع داشتند و سر به زير بودند وارد شدند و مانند مشكهاي كوچك خشك بهنظر ميرسيدند. احنف گفت: «يا اميرالمومنين (عليه السلام)! اينها چرا اينچنين شدهاند ايا اينها غذا نخوردهاند و يا از ترس جنگ به اين روز افتادهاند»؟ امام (عليه السلام) فرمود: «نه احنف! اين چنين نيست خداوند متعال گروهي را كه در دنيا به عبادت و پارسايي گذرانيدهاند دوست دارد اين جماعت به خاطر معلوماتي كه از روز قيامت دارند اينچنين شدهاند. انها قبل از اينكه روز قيامت بيايد و اعمال و افعال ادميان عرضه گردد خود را در عرصات مينگرند و چنين تصور ميكنند كه اكنون روز قيامت است و كوههايي از اتش انها را احاطه كرده است و مردم براي عرض اعمال در انجا حاضر شدهاند. گويا اكنون نامهي اعمال انها اشكار شده و مردم از كارهاي انها مطلع شدهاند و رسوايي انان بر همه روشن گرديده است ازاينجهت جان انها ميخواهد از تن بيرون رود و با بالهاي خوف پرواز كنند و اينك با جوشوخروش امادهي حركت بهطرف خداوند ميباشند. انها مانند كساني كه در شب تاريكي گرفتار و پريشان گشته باشند فرياد و ناله ميكنند انها از ترس مطالبي كه از اخرت بهدست اوردهاند گريهها دارند انها با بدنهاي خشك درگذشتند و با دلهاي محزون و چهرههاي گرفته و لبهاي بههم چسبيده ميباشند. انها را بيهوش ملاحظه ميكني انها را در شبها بيدار و وحشتزده مينگري چهرهها خاشع و سربهزير و خشكيده هستند كارهاي مخفي و علني خود را براي رضاي خداوند انجام ميدهند دلهاي انها از ترس ارامش ندارند. اگر انها را در هنگام شب ملاحظه كني در ان هنگام كه همهي ديدگان به خواب رفتهاند و صداها خاموش گشتهاند و حركتها ساكت گرديدهاند همانگونه كه پرندگان در لانهها به خواب رفتهاند سختيهاي روز قيامت انها را از ارامش و سكون باز داشته است. خداوند متعال ميفرمايد: ايا اهل اين اباديها از اين ايمنند كه عذاب ما شبانه به سراغ انها بيايد درحاليكه در خواب باشند؟!. (اعراف/۹۷) درحال ترس از خواب بيدار ميشوند و به طرف مصلاي خود ميروند گاهي گريه ميكنند و گاهي تسبيح ميگويند و در محرابها گريه ميكنند و نالهها سر ميدهند. اي احنف! اگر انها را مشاهده كني كه در شبها با حالت انحناء براي نماز ايستادهاند و اجزاء قران را تلاوت ميكنند در اين هنگام نالهها و فرياد سوزان انها بلند است هنگام نالهكردن انها خيال ميكني كه اتش گلوهاي انها را گرفته است. هنگاميكه بانگ خود را بلند ميكنند خيال ميكني كه سلسلههاي جهنم را بر گردن انها افكندهاند اذا لرايت قوما يمشون علي الارض هونا. و به مردم نيك بگوييد. (بقره/۸۳) هنگاميكه جاهلان انها را مخاطب سازند [و سخنان نابخردانه گويند] به انها سلام ميگويند [و با بياعتنايي و بزرگواري ميگذرند]. (فرقان/۶۳). و هنگاميكه با لغو و بيهودگي برخورد كنند بزرگوارانه از ان ميگذرند. (فرقان/۷۲)». انها هرگز گرد تهمتها نميروند و زبانشان را از بدگويي مردم حفظ كردهاند گوشهاي خود را از شنيدن سخنهاي بيهوده نگه ميدارند و ديدگان خود را از نگاهكردن به حرام حفظ ميكنند. انها همواره متوجه دارالسلام هستند خانهاي كه هركس در ان داخل شود در امنوامان خواهد بود و از شك و ترديد و حزن و اندوه مصون خواهند شد. اي احنف! شايد نظر تو در ظاهر اين باشد كه دنيا را پر از نعمت و خوشي مشاهده ميكني ولي در باطن همهاش بيماري ميباشد. دنيا خانهاي است پر از نقش و نگار و رواقي است پر از زرقوبرق كه پردهها بر ان افكندهاند و بادها و گرميها ميوههاي ان را رسانيدهاند ولي اين خانه با همهي اينها جاي هميشگي نيست ولي همين دنيا تو را از خانه اخرت باز داشته است. خانهي اخرت كه از لولو سفيد ساخته شده و نهرها در ان جاري گرديده و درختها در ان كاشته شده و ميوههاي ان رسيده و حوريان در انجا مهيا گشته است و خداوند دوستان و مطيعان خود را در ان جاي داده است. اي احنف! اگر انها را مشاهده كني هنگاميكه بر پيشگاه خداوند حاضر ميگردند چگونه بر مركبهايي سوار ميشوند كه كسي مانند انها را نديده است صداهايي از ان مراكب شنيده ميشود كه كسي مانند ان صداها را نشنيده است. ابرهايي بر انها سايه ميافكنند و بارانهايي از مشك و زعفران بر انها ريزش ميكنند و فرياد و شيههي اسبهاي انها در ميان كشتزارهاي بهشت بلند ميباشد شترهاي انها از ميان تپههايي از زعفران عبور ميكنند و قدمهاي انها در ميان لولو و مرجان جاي دارند. كارگزاران از انها استقبال ميكنند و دستههايي از گل براي انها مياورند و بادي از طرف عرش وزيدن ميگيرد و بوهاي ياسمين بر انها نثار ميكند انها بهطرف بهشت ميروند و رضوان در بهشت را براي انها باز ميكند و انها در انجا خداوند را سجده ميكنند. دراينهنگام خداوند متعال به انها خطاب ميكند: «سرهاي خود را بلند كنيد كه من سختيهاي عبادت را از شما برداشتم و شما را در بهشت رضوان جاي دادم». اي احنف! همانگونه كه در اغاز سخنم به شما گفتم در جامههايي از اتش افكنده خواهيد شد و در ميان دوزخ درهم خواهيد غلتيد. در انجا ابي داغ و جوشان به انها ميدهند».1e:T1ed9,جب امیر المؤمنین (علیہ السلام) اہلِ جمل سے جنگ کے بعد بصرہ تشریف لائے تو احنف بن قیس نے آپ کو دعوت دی اور آپ کے لیے کھانا تیار کیا۔ اس نے آپ (صلی اللہ علیہ وآلہ وسلم) اور آپ کے اصحاب کو بلوا بھیجا، چنانچہ آپ تشریف لائے۔ پھر فرمایا: ‘اے احنف! میرے اصحاب کو میرے پاس بلاؤ۔’ آپ کے پاس ایک نہایت خشوع رکھنے والا اور لاغر گروہ داخل ہوا، گویا وہ بوسیدہ مشکیں ہوں۔ احنف بن قیس نے عرض کیا: ‘اے امیر المؤمنین (علیہ السلام)! انہیں کیا ہوگیا ہے؟ کیا یہ خوراک کی کمی کے سبب ہے یا جنگ کی ہولناکی کے باعث؟’ آپ (صلی اللہ علیہ وآلہ وسلم) نے فرمایا: ‘نہیں، اے احنف! اللہ سبحانہ ایسے لوگوں کو دوست رکھتا ہے جنہوں نے دنیا کے گھر میں اس کے لیے اس شخص کی سی عبادت اختیار کی جس پر قیامت کے دن کے قریب ہونے کے متعلق اس کا علم اچانک وارد ہوگیا ہو، اس سے پہلے کہ وہ اسے دیکھیں۔ پس انہوں نے اپنے آپ کو انتہائی مشقت میں ڈالا۔ جب بھی وہ اللہ سبحانہ کے سامنے پیشی کے دن کی صبح کو یاد کرتے تو تصور کرتے کہ آگ سے ایک گردن نکل رہی ہے جو مخلوقات کو ان کے رب تبارک و تعالیٰ کی طرف ہانک رہی ہے، اور ایک کتاب تمام گواہوں کے سامنے ظاہر ہو رہی ہے جس میں ان کے گناہوں کی رسوائیاں ہیں۔ قریب ہوتا کہ ان کی جانیں سیلاب کی طرح بہہ نکلیں یا ان کے دل خوف کے پروں سے اڑ جائیں، اور جب اللہ سبحانہ کے لیے خالص ہوجانے کا جوش ان میں ابلتا تو ان کی عقلیں ان سے جدا ہوجاتیں۔ وہ رات کی تاریکیوں میں غم زدہ شخص کی طرح کراہتے اور اس انجام کے خوف سے لرزتے جس کے سامنے انہوں نے اپنے آپ کو کھڑا کر رکھا تھا۔ چنانچہ وہ سوکھے جسموں، غمگین دلوں، مرجھائے چہروں، خشک لبوں اور خالی پیٹوں کے ساتھ زندگی گزارتے؛ خشوع سے ایسے ہوتے گویا بوسیدہ مشکیں ہوں۔ انہوں نے اپنے پوشیدہ و علانیہ اعمال اللہ کے لیے خالص کردیے۔ اس کی دہشت سے ان کے دل مطمئن نہ ہوتے، بلکہ وہ ان لوگوں کی مانند ہوتے جنہیں اپنی روانگی کے خیموں کی گھنٹی سنادی گئی ہو۔ اگر تم انہیں رات کے وقت دیکھو، جب آنکھیں سو چکی ہوں، آوازیں خاموش اور حرکتیں ساکن ہو چکی ہوں، مگر قیامت کے دن کی ہولناکی اور وعید نے انہیں بیدار کردیا ہو، جیسا کہ اللہ سبحانہ نے فرمایا: "ا فامن اهل القري ان ياتيهم باسنا بياتا و هم نائمون" (کیا بستیوں والے اس بات سے بے خوف ہیں کہ ہمارا عذاب رات کو ان پر آجائے جبکہ وہ سو رہے ہوں؟)، تو وہ اس کے لیے گھبرا کر بیدار ہوجاتے اور اپنی نماز کے لیے اٹھ کھڑے ہوتے؛ کبھی زاری اور گریہ کرتے اور کبھی تسبیح کہتے۔ وہ اپنے محرابوں میں روتے، فریاد کرتے اور گھپ اندھیری رات میں صف باندھے گریہ کرتے ہیں۔ اے احنف! اگر تم انہیں رات میں دیکھو کہ وہ پاؤں کے سروں پر کھڑے ہیں، ان کی پشتیں جھکی ہوئی ہیں، وہ اپنی نماز میں قرآن کے اجزا پڑھ رہے ہیں، اور ان کی فریاد، سسکی اور آہ شدید ہوگئی ہے؛ جب وہ آہ بھرتے ہیں تو تم خیال کرتے ہو کہ آگ نے ان کے حلق تک انہیں پکڑ لیا ہے، اور جب وہ فریاد کرتے ہیں تو تم سمجھتے ہو کہ ان کی گردنوں میں زنجیریں جکڑ دی گئی ہیں۔ اگر تم انہیں دن میں دیکھو تو ایسے لوگ دیکھو گے جو "يمشون علي الارض هونا" (زمین پر نرمی سے چلتے ہیں)، "و يقولون للناس حسنا" (اور لوگوں سے اچھی بات کہتے ہیں)، "و اذا خاطبهم الجاهلون قالوا سلاما" (اور جب جاہل ان سے مخاطب ہوتے ہیں تو وہ سلام کہتے ہیں)، اور "و اذا مروا باللغو مروا كراما" (جب لغو باتوں کے پاس سے گزرتے ہیں تو باوقار انداز میں گزر جاتے ہیں)۔ انہوں نے اپنے قدموں کو تہمت کی جگہوں سے روک رکھا ہے، لوگوں کی آبرو کے بارے میں بولنے سے اپنی زبانوں کو گونگا بنا لیا ہے، کسی کی بے مقصد گفتگو اپنے کانوں میں داخل ہونے سے انہیں بند کر رکھا ہے، اور گناہوں سے نگاہ نیچی رکھ کر اپنی آنکھوں کو آراستہ کیا ہے۔ انہوں نے دار السلام کا رخ کیا ہے جس میں داخل ہونے والا شک اور غموں سے محفوظ ہوتا ہے۔ اے احنف! شاید دنیا کی طرف دیکھنے نے تمہیں اس گھر سے غافل کردیا ہے جسے اللہ سبحانہ نے سفید موتی سے پیدا کیا، اس میں نہریں جاری کیں، حوروں کی دوشیزاؤں سے اس کے محلات بلند کیے، پھر اپنے اولیا اور اطاعت گزاروں کو اس میں بسایا۔ اے احنف! اگر تم انہیں دیکھو جب وہ اپنے رب سبحانہ کی نعمتوں پر پہنچیں گے تو ان کی سواریاں ایسی آوازیں نکالیں گی جن سے خوب صورت آواز سامعین نے کبھی نہ سنی ہوگی۔ ایک بادل ان پر سایہ کرے گا اور ان پر مشک و زعفران برسائے گا۔ ان کے گھوڑے ان باغات کے درختوں کے درمیان ہنہنائیں گے، ان کی اونٹنیاں انہیں لے کر زعفران کے ٹیلوں کے درمیان سے گزریں گی، اور موتی و مرجان ان کے قدموں کے نیچے دبیں گے۔ اس کے منتظمین ریحان کے منبروں کے ساتھ ان کا استقبال کریں گے۔ عرش کی جانب سے ان کے لیے ہوا چلے گی اور ان پر چنبیلی اور گلِ بابونہ بکھیرے گی۔ وہ اس کے دروازے پر جائیں گے تو رضوان ان کے لیے دروازہ کھولیں گے۔ پھر وہ باغات کے صحن میں اللہ کو سجدہ کریں گے، تو جبار ان سے فرمائے گا: “اپنے سر اٹھاؤ، میں نے تم سے عبادت کی مشقت اٹھا دی ہے اور تمہیں جنتِ رضوان میں بسایا ہے۔” اے احنف! اگر وہ بات تم سے فوت ہوگئی جو میں نے اپنی گفتگو کے آغاز میں تمہیں بتائی، تو یقیناً تمہیں تارکول کے لباسوں میں چھوڑ دیا جائے گا، تمہیں اس کے اور شدید گرم پانی کے درمیان چکر لگوائے جائیں گے، اور تمہیں سخت کھولتا ہوا مشروب پلایا جائے گا۔’1f:T12dd,لما قدم اميرالمومنين (عليه السلام) البصره بعد قتال اهل الجمل دعاه الاحنفبنقيس و اتخذ له طعاما فبعث اليه (صلي الله عليه و اله) و الي اصحابه فاقبل ثم قال يا احنف ادع لي اصحابي فدخل عليه قوم متخشعون كانهم شنان بوالي فقال الاحنفبنقيس يا اميرالمومنين (عليه السلام) ما هذا الذي نزل بهم ا من قله الطعام او من هول الحرب فقال (صلي الله عليه و اله) لا يا احنف ان الله سبحانه احب اقواما تنسكوا له في دار الدنيا تنسك من هجم علي ما علم من قربهم من يوم القيامه من قبل ان يشاهدوها فحملوا انفسهم علي مجهودها و كانوا اذا ذكروا صباح يوم العرض علي الله سبحانه توهموا خروج عنق يخرج من النار يحشر الخلائق الي ربهم تبارك و تعالي و كتاب يبدو فيه علي رءوس الاشهاد فضائح ذنوبهم فكادت انفسهم تسيل سيلا او تطير قلوبهم باجنحه الخوف طيرانا و تفارقهم عقولهم اذا غلت بهم من اجل المجرد الي الله سبحانه غليانا فكانوا يحنون حنين الواله في دجي الظلم و كانوا يفجعون من خوف ما اوقفوا عليه انفسهم فمضوا ذبل الاجسام حزينه قلوبهم كالحه وجوههم ذابله شفاههم خامصه بطونهم متخشعون كانهم شنان بوالي قد اخلصوا لله اعمالهم سرا و علانيه فلم تامن من فزعه قلوبهم بل كانوا كمن جرسوا قباب خراجهم فلو رايتهم في ليلتهم و قد نامت العيون و هدات الاصوات و سكنت الحركات و قد نبههم هول يوم القيامه و الوعيد كما قال سبحانه ا فامن اهل القري ان ياتيهم باسنا بياتا و هم نائمون فاستيقظوا لها فزعين و قاموا الي صلاتهم معولين باكين تاره و اخري مسبحين يبكون في محاريبهم و يرنون يصطفون ليله مظلمه بهماء يبكون فلو رايتهم يا احنف في ليلتهم قياما علي اطرافهم منحنيه ظهورهم يتلون اجزاء القران لصلاتهم قد اشتدت اعوالهم و نحيبهم و زفيرهم اذا زفروا خلت النار قد اخذت منهم الي حلاقيمهم و اذا اعولوا حسبت السلاسل قد صفدت في اعناقهم فلو رايتهم في نهارهم اذا لرايت قوما يمشون علي الارض هونا و يقولون للناس حسنا و اذا خاطبهم الجاهلون قالوا سلاما و اذا مروا باللغو مروا كراما قد قيدوا اقدامهم من التهمات و ابكموا السنتهم ان يتكلموا في اعراض الناس و سجموا اسماعهم ان يلجها خوض خائض و كحلوا ابصارهم بغض البصر من المعاصي و انتحوا دار السلام التي من دخلها كان امنا من الريب و الاحزان فلعلك يا احنف شغلك نظرك الي الدنيا عن الدار التي خلقها الله سبحانه من لولوه بيضاء فشقق فيها انهارها و كبسها بالعواتق من حورها ثم سكنها اولياوه و اهل طاعته فلو رايتهم يا احنف و قد قدموا علي زيادات ربهم سبحانه صوتت رواحلهم باصوات لم يسمع السامعون باحسن منها و اظلتهم غمامه فامطرت عليهم المسك و الزعفران و صهلت خيولها بين اغراس تلك الجنان و تخللت بهم نوقهم بين كثب الزعفران و يتطامن تحت اقدامهم اللولو و المرجان و استقبلتهم قهارمتها بمنابر الريحان و هاجت لهم ريح من قبل العرش فنثرت عليهم الياسمين و الاقحوان ذهبوا الي بابها فيفتح لهم الباب رضوان ثم يسجدون لله في فناء الجنان فقال لهم الجبار ارفعوا رءوسكم فاني قد رفعت عنكم مئونه العباده و اسكنتكم جنه الرضوان فان فاتك يا احنف ما ذكرت لك في صدر كلامي لتتركن في سرابيل القطران و لتطوفن بينها و بين حميم ان و لتسقين شرابا حار الغليان.20:T20e6,

أمیرالمؤمنین (علیه السلام)- لَمَّا قَدِمَ أمیرالمؤمنین (علیه السلام) الْبَصْرَهًَْ بَعْدَ قِتَالِ أَهْلِ الْجَمَلِ دَعَاهُ الْأَحْنَفُ‌بْنُ‌قَیْسٍ وَ اتَّخَذَ لَهُ طَعَاماً فَبَعَثَ إِلَیْهِ (صلی الله علیه و آله) وَ إِلَی أَصْحَابِهِ فَأَقْبَلَ ثُمَّ قَالَ یَا أَحْنَفُ ادْعُ لِی أَصْحَابِی فَدَخَلَ عَلَیْهِ قَوْمٌ مُتَخَشِّعُونَ کَأَنَّهُمْ شِنَانٌ بَوَالِی فَقَالَ الْأَحْنَفُ‌بْنُ‌قَیْسٍ یَا أمیرالمؤمنین (علیه السلام) مَا هَذَا الَّذِی نَزَلَ بِهِمْ أَ مِنْ قِلَّهًِْ الطَّعَامِ أَوْ مِنْ هَوْلِ الْحَرْبِ فَقَالَ (صلی الله علیه و آله) لَا یَا أَحْنَفُ إِنَّ اللَّهَ سُبْحَانَهُ أَحَبَّ أَقْوَاماً تَنَسَّکُوا لَهُ فِی دَارِ الدُّنْیَا تَنَسُّکَ مَنْ هَجَمَ عَلَی مَا عَلِمَ مِنْ قُرْبِهِمْ مِنْ یَوْمِ الْقِیَامَهًِْ مِنْ قَبْلِ أَنْ یُشَاهِدُوهَا فَحَمَلُوا أَنْفُسَهُمْ عَلَی مَجْهُودِهَا وَ کَانُوا إِذَا ذَکَرُوا صَبَاحَ یَوْمِ الْعَرْضِ عَلَی اللَّهِ سُبْحَانَهُ تَوَهَّمُوا خُرُوجَ عُنُقٍ یَخْرُجُ مِنَ النَّارِ یُحْشَرُ الْخَلَائِقُ إِلَی رَبِّهِمْ تَبَارَکَ وَ تَعَالَی وَ کِتَابٍ یَبْدُو فِیهِ عَلَی رُءُوسِ الْأَشْهَادِ فَضَائِحُ ذُنُوبِهِمْ فَکَادَتْ أَنْفُسُهُمْ تَسِیلُ سَیْلًا أَوْ تَطِیرُ قُلُوبُهُمْ بِأَجْنِحَهًِْ الْخَوْفِ طَیَرَاناً وَ تُفَارِقُهُمْ عُقُولُهُمْ إِذَا غَلَتْ بِهِمْ مِنْ أَجْلِ الْمُجَرَّدِ إِلَی اللَّهِ سُبْحَانَهُ غَلَیَاناً فَکَانُوا یَحِنُّونَ حَنِینَ الْوَالِهِ فِی دُجَی الظُّلَمِ وَ کَانُوا یَفْجَعُونَ مِنْ خَوْفِ مَا أَوْقَفُوا عَلَیْهِ أَنْفُسَهُمْ فَمَضَوْا ذُبُلَ الْأَجْسَامِ حَزِینَهًٌْ قُلُوبُهُمْ کَالِحَهًٌْ وُجُوهُهُمْ ذَابِلَهًٌْ شِفَاهُهُمْ خَامِصَهًٌْ بُطُونُهُمْ مُتَخَشِّعُونَ کَأَنَّهُمْ شِنَانٌ بَوَالِی قَدْ أَخْلَصُوا لِلَّهِ أَعْمَالَهُمْ سِرّاً وَ عَلَانِیَهًًْ فَلَمْ تَأْمَنْ مِنْ فَزَعِهِ قُلُوبُهُمْ بَلْ کَانُوا کَمَنْ جَرَسُوا قِبَابَ خَرَاجِهِمْ فَلَوْ رَأَیْتَهُمْ فِی لَیْلَتِهِمْ وَ قَدْ نَامَتِ الْعُیُونُ وَ هَدَأَتِ الْأَصْوَاتُ وَ سَکَنَتِ الْحَرَکَاتُ وَ قَدْ نَبَّهَهُمْ هَوْلُ یَوْمِ الْقِیَامَهًِْ وَ الْوَعِیدُ کَمَا قَالَ سُبْحَانَهُ أَ فَأَمِنَ أَهْلُ الْقُری أَنْ یَأْتِیَهُمْ بَأْسُنا بَیاتاً وَ هُمْ نائِمُونَ فَاسْتَیْقَظُوا لَهَا فَزِعِینَ وَ قَامُوا إِلَی صَلَاتِهِمْ مُعَوِّلِینَ بَاکِینَ تَارَهًًْ وَ أُخْرَی مُسَبِّحِینَ یَبْکُونَ فِی مَحَارِیبِهِمْ وَ یَرِنُّونَ یَصْطَفُّونَ لَیْلَهًًْ مُظْلِمَهًًْ بَهْمَاءَ یَبْکُونَ فَلَوْ رَأَیْتَهُمْ یَا أَحْنَفُ فِی لَیْلَتِهِمْ قِیَاماً عَلَی أَطْرَافِهِمْ مُنْحَنِیَهًًْ ظُهُورُهُمْ یَتْلُونَ أَجْزَاءَ الْقُرْآنِ لِصَلَاتِهِمْ قَدِ اشْتَدَّتْ أَعْوَالُهُمْ وَ نَحِیبُهُمْ وَ زَفِیرُهُمْ إِذَا زَفَرُوا خِلْتَ النَّارَ قَدْ أَخَذَتْ مِنْهُمْ إِلَی حَلَاقِیمِهِمْ وَ إِذَا أَعْوَلُوا حَسِبْتَ السَّلَاسِلَ قَدْ صُفِّدَتْ فِی أَعْنَاقِهِمْ فَلَوْ رَأَیْتَهُمْ فِی نَهَارِهِمْ إِذاً لَرَأَیْتَ قَوْماً یَمْشُونَ عَلَی الْأَرْضِ هَوْناً وَ یَقُولُونَ لِلنَّاسِ حُسْناً وَ إِذا خاطَبَهُمُ الْجاهِلُونَ قالُوا سَلاماً وَ إِذا مَرُّوا بِاللَّغْوِ مَرُّوا کِراماً قَدْ قَیَّدُوا أَقْدَامَهُمْ مِنَ التُّهَمَاتِ وَ أَبْکَمُوا أَلْسِنَتَهُمْ أَنْ یَتَکَلَّمُوا فِی أَعْرَاضِ النَّاسِ وَ سَجَّمُوا أَسْمَاعَهُمْ أَنْ یَلِجَهَا خَوْضُ خَائِضٍ وَ کَحَلُوا أَبْصَارَهُمْ بِغَضِّ الْبَصَرِ مِنَ الْمَعَاصِی وَ انْتَحَوْا دَارَ السَّلَامِ الَّتِی مَنْ دَخَلَهَا کَانَ آمِناً مِنَ الرَّیْبِ وَ الْأَحْزَانِ فَلَعَلَّکَ یَا أَحْنَفُ شَغَلَکَ نَظَرُکَ إِلَی الدُّنْیَا عَنِ الدَّارِ الَّتِی خَلَقَهَا اللَّهُ سُبْحَانَهُ مِنْ لُؤْلُؤَهًٍْ بَیْضَاءَ فَشَقَّقَ فِیهَا أَنْهَارَهَا وَ کَبَسَهَا بِالْعَواتِقِ مِنْ حُورِهَا ثُمَّ سَکَنَهَا أَوْلِیَاؤُهُ وَ أَهْلُ طَاعَتِهِ فَلَوْ رَأَیْتَهُمْ یَا أَحْنَفُ وَ قَدْ قَدِمُوا عَلَی زِیَادَاتِ رَبِّهِمْ سُبْحَانَهُ صَوَّتَتْ رَوَاحِلُهُمْ بِأَصْوَاتٍ لَمْ یَسْمَعِ السَّامِعُونَ بِأَحْسَنَ مِنْهَا وَ أَظَلَّتْهُمْ غَمَامَهًٌْ فَأَمْطَرَتْ عَلَیْهِمُ الْمِسْکَ وَ الزَّعْفَرَانَ وَ صَهَلَتْ خُیُولُهَا بَیْنَ أَغْرَاسِ تِلْکَ الْجِنَانِ وَ تَخَلَّلَتْ بِهِمْ نُوقُهُمْ بَیْنَ کُثُبِ الزَّعْفَرَانِ وَ یَتَطَأْمَنُ تَحْتَ أَقْدَامِهِمُ اللُّؤْلُؤُ وَ الْمَرْجَانُ وَ اسْتَقْبَلَتْهُمْ قَهَارِمَتُهَا بِمَنَابِرِ الرَّیْحَانِ وَ هَاجَتْ لَهُمْ رِیحٌ مِنْ قِبَلِ الْعَرْشِ فَنَثَرَتْ عَلَیْهِمُ الْیَاسَمِینَ وَ الْأُقْحُوَانَ ذَهَبُوا إِلَی بَابِهَا فَیَفْتَحُ لَهُمُ الْبَابَ رِضْوَانُ ثُمَّ یَسْجُدُونَ لِلَّهِ فِی فِنَاءِ الْجِنَانِ فَقَالَ لَهُمُ الْجَبَّارُ ارْفَعُوا رُءُوسَکُمْ فَإِنِّی قَدْ رَفَعْتُ عَنْکُمْ مَئُونَهًَْ الْعِبَادَهًِْ وَ أَسْکَنْتُکُمْ جَنَّهًَْ الرِّضْوَانِ فَإِنْ فَاتَکَ یَا أَحْنَفُ مَا ذَکَرْتُ لَکَ فِی صَدْرِ کَلَامِی لَتَتْرُکَنَّ فِی سَرَابِیلِ الْقَطِرَانِ وَ لَتَطُوفَنَّ بَیْنَها وَ بَیْنَ حَمِیمٍ آنٍ وَ لَتَسْقِیَنَّ شَرَاباً حَارَّ الْغَلَیَانِ.

21:T20bd,أمیرالمؤمنین (علیه السلام)- لَمَّا قَدِمَ أمیرالمؤمنین (علیه السلام) الْبَصْرَهًَْ بَعْدَ قِتَالِ أَهْلِ الْجَمَلِ دَعَاهُ الْأَحْنَفُ‌بْنُ‌قَیْسٍ وَ اتَّخَذَ لَهُ طَعَاماً فَبَعَثَ إِلَیْهِ (صلی الله علیه و آله) وَ إِلَی أَصْحَابِهِ فَأَقْبَلَ ثُمَّ قَالَ یَا أَحْنَفُ ادْعُ لِی أَصْحَابِی فَدَخَلَ عَلَیْهِ قَوْمٌ مُتَخَشِّعُونَ کَأَنَّهُمْ شِنَانٌ بَوَالِی فَقَالَ الْأَحْنَفُ‌بْنُ‌قَیْسٍ یَا أمیرالمؤمنین (علیه السلام) مَا هَذَا الَّذِی نَزَلَ بِهِمْ أَ مِنْ قِلَّهًِْ الطَّعَامِ أَوْ مِنْ هَوْلِ الْحَرْبِ فَقَالَ (صلی الله علیه و آله) لَا یَا أَحْنَفُ إِنَّ اللَّهَ سُبْحَانَهُ أَحَبَّ أَقْوَاماً تَنَسَّکُوا لَهُ فِی دَارِ الدُّنْیَا تَنَسُّکَ مَنْ هَجَمَ عَلَی مَا عَلِمَ مِنْ قُرْبِهِمْ مِنْ یَوْمِ الْقِیَامَهًِْ مِنْ قَبْلِ أَنْ یُشَاهِدُوهَا فَحَمَلُوا أَنْفُسَهُمْ عَلَی مَجْهُودِهَا وَ کَانُوا إِذَا ذَکَرُوا صَبَاحَ یَوْمِ الْعَرْضِ عَلَی اللَّهِ سُبْحَانَهُ تَوَهَّمُوا خُرُوجَ عُنُقٍ یَخْرُجُ مِنَ النَّارِ یُحْشَرُ الْخَلَائِقُ إِلَی رَبِّهِمْ تَبَارَکَ وَ تَعَالَی وَ کِتَابٍ یَبْدُو فِیهِ عَلَی رُءُوسِ الْأَشْهَادِ فَضَائِحُ ذُنُوبِهِمْ فَکَادَتْ أَنْفُسُهُمْ تَسِیلُ سَیْلًا أَوْ تَطِیرُ قُلُوبُهُمْ بِأَجْنِحَهًِْ الْخَوْفِ طَیَرَاناً وَ تُفَارِقُهُمْ عُقُولُهُمْ إِذَا غَلَتْ بِهِمْ مِنْ أَجْلِ الْمُجَرَّدِ إِلَی اللَّهِ سُبْحَانَهُ غَلَیَاناً فَکَانُوا یَحِنُّونَ حَنِینَ الْوَالِهِ فِی دُجَی الظُّلَمِ وَ کَانُوا یَفْجَعُونَ مِنْ خَوْفِ مَا أَوْقَفُوا عَلَیْهِ أَنْفُسَهُمْ فَمَضَوْا ذُبُلَ الْأَجْسَامِ حَزِینَهًٌْ قُلُوبُهُمْ کَالِحَهًٌْ وُجُوهُهُمْ ذَابِلَهًٌْ شِفَاهُهُمْ خَامِصَهًٌْ بُطُونُهُمْ مُتَخَشِّعُونَ کَأَنَّهُمْ شِنَانٌ بَوَالِی قَدْ أَخْلَصُوا لِلَّهِ أَعْمَالَهُمْ سِرّاً وَ عَلَانِیَهًًْ فَلَمْ تَأْمَنْ مِنْ فَزَعِهِ قُلُوبُهُمْ بَلْ کَانُوا کَمَنْ جَرَسُوا قِبَابَ خَرَاجِهِمْ فَلَوْ رَأَیْتَهُمْ فِی لَیْلَتِهِمْ وَ قَدْ نَامَتِ الْعُیُونُ وَ هَدَأَتِ الْأَصْوَاتُ وَ سَکَنَتِ الْحَرَکَاتُ وَ قَدْ نَبَّهَهُمْ هَوْلُ یَوْمِ الْقِیَامَهًِْ وَ الْوَعِیدُ کَمَا قَالَ سُبْحَانَهُ أَ فَأَمِنَ أَهْلُ الْقُری أَنْ یَأْتِیَهُمْ بَأْسُنا بَیاتاً وَ هُمْ نائِمُونَ فَاسْتَیْقَظُوا لَهَا فَزِعِینَ وَ قَامُوا إِلَی صَلَاتِهِمْ مُعَوِّلِینَ بَاکِینَ تَارَهًًْ وَ أُخْرَی مُسَبِّحِینَ یَبْکُونَ فِی مَحَارِیبِهِمْ وَ یَرِنُّونَ یَصْطَفُّونَ لَیْلَهًًْ مُظْلِمَهًًْ بَهْمَاءَ یَبْکُونَ فَلَوْ رَأَیْتَهُمْ یَا أَحْنَفُ فِی لَیْلَتِهِمْ قِیَاماً عَلَی أَطْرَافِهِمْ مُنْحَنِیَهًًْ ظُهُورُهُمْ یَتْلُونَ أَجْزَاءَ الْقُرْآنِ لِصَلَاتِهِمْ قَدِ اشْتَدَّتْ أَعْوَالُهُمْ وَ نَحِیبُهُمْ وَ زَفِیرُهُمْ إِذَا زَفَرُوا خِلْتَ النَّارَ قَدْ أَخَذَتْ مِنْهُمْ إِلَی حَلَاقِیمِهِمْ وَ إِذَا أَعْوَلُوا حَسِبْتَ السَّلَاسِلَ قَدْ صُفِّدَتْ فِی أَعْنَاقِهِمْ فَلَوْ رَأَیْتَهُمْ فِی نَهَارِهِمْ إِذاً لَرَأَیْتَ قَوْماً یَمْشُونَ عَلَی الْأَرْضِ هَوْناً وَ یَقُولُونَ لِلنَّاسِ حُسْناً وَ إِذا خاطَبَهُمُ الْجاهِلُونَ قالُوا سَلاماً وَ إِذا مَرُّوا بِاللَّغْوِ مَرُّوا کِراماً قَدْ قَیَّدُوا أَقْدَامَهُمْ مِنَ التُّهَمَاتِ وَ أَبْکَمُوا أَلْسِنَتَهُمْ أَنْ یَتَکَلَّمُوا فِی أَعْرَاضِ النَّاسِ وَ سَجَّمُوا أَسْمَاعَهُمْ أَنْ یَلِجَهَا خَوْضُ خَائِضٍ وَ کَحَلُوا أَبْصَارَهُمْ بِغَضِّ الْبَصَرِ مِنَ الْمَعَاصِی وَ انْتَحَوْا دَارَ السَّلَامِ الَّتِی مَنْ دَخَلَهَا کَانَ آمِناً مِنَ الرَّیْبِ وَ الْأَحْزَانِ فَلَعَلَّکَ یَا أَحْنَفُ شَغَلَکَ نَظَرُکَ إِلَی الدُّنْیَا عَنِ الدَّارِ الَّتِی خَلَقَهَا اللَّهُ سُبْحَانَهُ مِنْ لُؤْلُؤَهًٍْ بَیْضَاءَ فَشَقَّقَ فِیهَا أَنْهَارَهَا وَ کَبَسَهَا بِالْعَواتِقِ مِنْ حُورِهَا ثُمَّ سَکَنَهَا أَوْلِیَاؤُهُ وَ أَهْلُ طَاعَتِهِ فَلَوْ رَأَیْتَهُمْ یَا أَحْنَفُ وَ قَدْ قَدِمُوا عَلَی زِیَادَاتِ رَبِّهِمْ سُبْحَانَهُ صَوَّتَتْ رَوَاحِلُهُمْ بِأَصْوَاتٍ لَمْ یَسْمَعِ السَّامِعُونَ بِأَحْسَنَ مِنْهَا وَ أَظَلَّتْهُمْ غَمَامَهًٌْ فَأَمْطَرَتْ عَلَیْهِمُ الْمِسْکَ وَ الزَّعْفَرَانَ وَ صَهَلَتْ خُیُولُهَا بَیْنَ أَغْرَاسِ تِلْکَ الْجِنَانِ وَ تَخَلَّلَتْ بِهِمْ نُوقُهُمْ بَیْنَ کُثُبِ الزَّعْفَرَانِ وَ یَتَطَأْمَنُ تَحْتَ أَقْدَامِهِمُ اللُّؤْلُؤُ وَ الْمَرْجَانُ وَ اسْتَقْبَلَتْهُمْ قَهَارِمَتُهَا بِمَنَابِرِ الرَّیْحَانِ وَ هَاجَتْ لَهُمْ رِیحٌ مِنْ قِبَلِ الْعَرْشِ فَنَثَرَتْ عَلَیْهِمُ الْیَاسَمِینَ وَ الْأُقْحُوَانَ ذَهَبُوا إِلَی بَابِهَا فَیَفْتَحُ لَهُمُ الْبَابَ رِضْوَانُ ثُمَّ یَسْجُدُونَ لِلَّهِ فِی فِنَاءِ الْجِنَانِ فَقَالَ لَهُمُ الْجَبَّارُ ارْفَعُوا رُءُوسَکُمْ فَإِنِّی قَدْ رَفَعْتُ عَنْکُمْ مَئُونَهًَْ الْعِبَادَهًِْ وَ أَسْکَنْتُکُمْ جَنَّهًَْ الرِّضْوَانِ فَإِنْ فَاتَکَ یَا أَحْنَفُ مَا ذَکَرْتُ لَکَ فِی صَدْرِ کَلَامِی لَتَتْرُکَنَّ فِی سَرَابِیلِ الْقَطِرَانِ وَ لَتَطُوفَنَّ بَیْنَها وَ بَیْنَ حَمِیمٍ آنٍ وَ لَتَسْقِیَنَّ شَرَاباً حَارَّ الْغَلَیَانِ.6:["$L1a",["$","$L1b",null,{"chapterNumber":55,"initialChapters":[{"chapterNumber":1,"serialNumber":1,"nameAr":"الْفَاتِحَة","nameUr":null,"nameEn":"The Opening","nameRoman":"Al-Faatiha","revelationNumber":5,"isMakki":true,"verseCount":7,"rukuCount":1,"isMuqattaat":false,"muqattaatId":null,"cumulativeVersesCount":0,"parahsFall":"0","versesParahDiv":"7","sajdaVerses":null},{"chapterNumber":2,"serialNumber":2,"nameAr":"الْبَقَرَة","nameUr":null,"nameEn":"The 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(۴۴)"},"sections":[{"sectionNumber":1,"sectionNameRaw":null,"narrationMarkers":["۱"]},{"sectionNumber":2,"sectionNameRaw":null,"narrationMarkers":["۲"]},{"sectionNumber":3,"sectionNameRaw":null,"narrationMarkers":["۳"]}],"parseMeta":{"warnings":[],"parserVersion":2,"parseConfidence":"high","ayahPhraseSource":"blob-html-span-ap"},"narrations":[{"markerRaw":"۱","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":1,"translations":{"en":{"textRaw":"$1c","speakerRaw":"Amir al-Mu'minin (عليه السلام)"},"fa":{"textRaw":"$1d","speakerRaw":"امام علي (عليه السلام)"},"ur":{"textRaw":"$1e","speakerRaw":"امیرالمؤمنین (علیہ السلام)"}},"arabicTextRaw":"$1f","sectionNumber":1,"referenceNumber":1,"alvahySpeakerRaw":"أمیرالمؤمنین (علیه السلام)","arabicSpeakerRaw":"اميرالمومنين (عليه السلام)","alvahyArabicHtmlRaw":"$20","alvahyArabicTextRaw":"$21"},{"markerRaw":"۲","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"یَطُوفُونَ بَیْنَهَا وبَیْنَ حَمِیمٍ آنٍ","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":2,"translations":{"en":{"textRaw":"Regarding His words, \"یَطُوفُونَ بَیْنَهَا وبَیْنَ حَمِیمٍ آنٍ\" (They will circle between it and intensely heated water), he said: ‘The two of them have a moaning sound because of the intensity of their heat.’","speakerRaw":"Ali ibn Ibrahim (رحمه الله عليه)"},"fa":{"textRaw":"يطوفون بينها وبين حميم ان جهنم از شدت گرما داراي صدايي است كه گويي ناله ميكند.","speakerRaw":"عليبنابراهيم (رحمه الله عليه)"},"ur":{"textRaw":"اللہ کے فرمان، \"یَطُوفُونَ بَیْنَهَا وبَیْنَ حَمِیمٍ آنٍ\" (وہ اس کے اور شدید گرم پانی کے درمیان چکر لگائیں گے)، کے بارے میں آپ نے فرمایا: ‘ان دونوں کی شدید گرمی کے سبب ان سے کراہنے کی آواز نکلتی ہے۔’","speakerRaw":"علی بن ابراہیم (رحمہ اللہ علیہ)"}},"arabicTextRaw":"و قوله: يطوفون بينها و بين حميم ان قال: لهما انين في شده حرها.","sectionNumber":2,"referenceNumber":2,"alvahySpeakerRaw":"علی‌بن‌إبراهیم (رحمة الله علیه)","arabicSpeakerRaw":"عليبنابراهيم (رحمه الله عليه)","alvahyArabicHtmlRaw":"

علی‌بن‌إبراهیم (رحمة الله علیه)- وَ قَوْلُهُ: یَطُوفُونَ بَیْنَها وَ بَیْنَ حَمِیمٍ آنٍ قَالَ: لَهُمَا أَنِینٌ فِی شِدَّهًِْ حَرِّهَا.

","alvahyArabicTextRaw":"علی‌بن‌إبراهیم (رحمة الله علیه)- وَ قَوْلُهُ: یَطُوفُونَ بَیْنَها وَ بَیْنَ حَمِیمٍ آنٍ قَالَ: لَهُمَا أَنِینٌ فِی شِدَّهًِْ حَرِّهَا."},{"markerRaw":"۳","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":3,"translations":{"en":{"textRaw":"Its meaning is that they are punished with the Fire at one time and made to gulp the intensely hot water that is poured over them at another. They will never have any relief from the punishment.","speakerRaw":"Ibn Abbas (رحمه الله عليه)"},"fa":{"textRaw":"معناي ايه [اين است كه] انها گاهي با اتش عذاب ميشوند و [گاهي] از اب سوزاني كه بر روي انها ريخته ميشود مينوشند. هرگز براي انها گشايش و رهايي از عذاب نيست.","speakerRaw":"ابنعباس (رحمه الله عليه)"},"ur":{"textRaw":"اس کا مطلب یہ ہے کہ کبھی انہیں آگ سے عذاب دیا جائے گا اور کبھی ان سے وہ شدید گرم پانی گھونٹ گھونٹ پلوایا جائے گا جو ان پر انڈیلا جاتا ہے۔ انہیں کبھی بھی عذاب سے کوئی راحت نہیں ملے گی۔","speakerRaw":"ابن عباس (رحمہ اللہ علیہ)"}},"arabicTextRaw":"معناه انهم يعذبون بالنار مره و يجرعون من الحميم يصب عليهم ليس لهم من العذاب ابدا فرج.","sectionNumber":3,"referenceNumber":3,"alvahySpeakerRaw":"ابن‌عبّاس (رحمة الله علیه)","arabicSpeakerRaw":"ابنعباس (رحمه الله عليه)","alvahyArabicHtmlRaw":"

ابن‌عبّاس (رحمة الله علیه)- مَعْنَاهُ أَنَّهُمْ یُعَذَّبُونَ بِالنَّارِ مَرَّهًًْ وَ یَجْرَعُونَ مِنَ الْحَمِیمِ یُصَبُّ عَلَیْهِمْ لَیْسَ لَهُمْ مِنَ الْعَذَابِ أَبَداً فَرَجٌ.

","alvahyArabicTextRaw":"ابن‌عبّاس (رحمة الله علیه)- مَعْنَاهُ أَنَّهُمْ یُعَذَّبُونَ بِالنَّارِ مَرَّهًًْ وَ یَجْرَعُونَ مِنَ الْحَمِیمِ یُصَبُّ عَلَیْهِمْ لَیْسَ لَهُمْ مِنَ الْعَذَابِ أَبَداً فَرَجٌ."}],"references":[{"sourcesRaw":["بحارالانوار ج۷ ص۲۱۹"],"referenceRaw":"ج۱۵ ص۴۲۰ - بحارالانوار ج۷ ص۲۱۹","tafsirPageRaw":"ج۱۵ ص۴۲۰","variantNoteRaw":null,"referenceNumber":1},{"sourcesRaw":["القمي ج۲ ص۳۴۵","البرهان"],"referenceRaw":"ج۱۵ ص۴۲۴ - القمي ج۲ ص۳۴۵/ البرهان","tafsirPageRaw":"ج۱۵ ص۴۲۴","variantNoteRaw":null,"referenceNumber":2},{"sourcesRaw":["بحرالعرفان ج۱۵ ص۲۴۷"],"referenceRaw":"ج۱۵ ص۴۲۴ - بحرالعرفان ج۱۵ ص۲۴۷","tafsirPageRaw":"ج۱۵ ص۴۲۴","variantNoteRaw":null,"referenceNumber":3}]},"hasIntroduction":false,"sectionTranslations":[{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":1},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":2},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":3}]}}}},"initialLanguage":"en","initialNarrationTarget":null,"initialTranslationSlug":"en-default","initialView":"verse","initialVerseNumber":44}]]

55.الرَّحْمٰن

Hadiths about this verse

Section 1

Section 2

Section 3