1b:I[685179,["/_next/static/chunks/2pw6d81-rr_uv.js","/_next/static/chunks/2k7da2a2-0cyn.js","/_next/static/chunks/22pla7ufu8skn.js","/_next/static/chunks/04h65qy3r8yj9.js","/_next/static/chunks/1_26mwaz_ym3-.js"],"default"] 1c:T51e,O Miqdad, the lovers of Ali ibn Abi Talib (عليه السلام) will continue receiving gifts and bestowals until even the one of his Shia whose aspiration falls shortest wishes for the like of the entire world from the day Allah created it until the day He annihilates it. Their Lord will say to them: ‘You have indeed fallen short in your wishes and contented yourselves with less than what is rightfully yours. Look, then, at the gifts of your Lord.’ Suddenly there will be domes and palaces in the highest Illiyyin, made of red, green, yellow, and white ruby. Were they not subjected, their brilliance would snatch away sight. The palaces of red ruby are spread with red Abqari carpets; those of green ruby are spread with green silk; those of white ruby are spread with white silk; and those of yellow ruby are spread with yellow meadows strewn with green emerald, white silver, and red gold. Their foundations and pillars are of jewels. From their gates and courtyards shines a light beside which sunlight is like a radiant star in bright daylight. At the gate of each palace are "جنتان مدهامتان" (two dark-green gardens); "فيهما عينان نضاختان" (in both are two gushing springs); and "فيهما من كل فاكهه زوجان" (in both are two kinds of every fruit).1d:T763,اي مقداد! پس اندازه دوستداران عليبنابيطالب (عليه السلام) در بخششها و نعمتها همواره افزايش مييابد تا جايي كه شيعياني كه كمترين اروزهايشان همه دنيا است از روزي كه خدا ان را افريده تا روزي كه نابودش سازد. پس پروردگار به انها ميفرمايد: بهراستيكه شما ارزويي كوتاه خواسته و به كمتر از شايستگي خود بسنده كرديد. پس به بخششهاي پروردگارتان نگاه كنيد. در اين حال گنبدها و قصرهايي را در اعلي عليين ميبينند كه از ياقوت سرخ و سبز و زرد و سفيد است. پس اگر انها در تسخير نبودند به راستي چشمها از ديدن انها نابينا ميشد. پس قصرهايي كه از ياقوت سرخ هستند با پارچهها و فرشهاي سرخ رنگ نيكو فرش شدهاند كه روشنايياش ميدرخشد. و قصرهايي كه از ياقوت سبزند با سندس سبز فرش شده و قصرهايي كه از ياقوت سفيد هستند با حرير سفيد فرش شده و قصرهايي كه از ياقوت زرد هستند فرشهايي از پر زرد رنگ با زمرد سبز و نقره سفيد دارند كه با طلاي سرخ برپا داشته و پايهها و ستونهاي ان از گوهر است. از درها و سراي انها نوري به بيرون ميزند كه پرتو خورشيد در مقابل ان مانند ستارهاي فروزان در روشنايي روز است. و بر در هريك از ان قصرها دو باغ قرار دارد؛ جنتان مدهامتان فيهما عينان نضاختان فيهما من كل فاكهه زوجان.1e:T74e,اے مقداد! علی بن ابی طالب (علیہ السلام) کے محب عطیات اور بخششوں میں بڑھتے رہیں گے، یہاں تک کہ ان کے شیعوں میں سب سے کم آرزو رکھنے والا بھی اس پوری دنیا جتنی چیز کی تمنا کرے گا، اس دن سے جب اللہ نے اسے پیدا کیا تا اس دن تک جب وہ اسے فنا کرے گا۔ ان کا رب ان سے فرمائے گا: ‘تم نے اپنی آرزوؤں میں بہت کمی کی اور اپنے حق سے کم پر راضی ہوگئے۔ پس اپنے رب کی بخششوں کو دیکھو۔’ اچانک اعلیٰ علیین میں سرخ، سبز، زرد اور سفید یاقوت کے گنبد اور محلات ظاہر ہوں گے۔ اگر وہ مسخر نہ کیے گئے ہوتے تو ان کی چمک نگاہوں کو اچک لیتی۔ سرخ یاقوت کے محلات سرخ عبقری قالینوں سے فرش ہوں گے؛ سبز یاقوت کے محلات سبز سندس سے؛ سفید یاقوت کے محلات سفید ریشم سے؛ اور زرد یاقوت کے محلات زرد باغیچوں سے فرش ہوں گے جن میں سبز زمرد، سفید چاندی اور سرخ سونا بکھرا ہوگا۔ ان کی بنیادیں اور ستون جواہرات کے ہوں گے۔ ان کے دروازوں اور صحنوں سے ایسا نور نکلے گا کہ اس کے سامنے دھوپ روشن دن میں چمکتے ستارے کی مانند ہوگی۔ ہر محل کے دروازے پر "جنتان مدهامتان" (دو گہرے سبز باغ) ہوں گے؛ "فيهما عينان نضاختان" (ان دونوں میں دو جوش مارتے چشمے)؛ اور "فيهما من كل فاكهه زوجان" (ان دونوں میں ہر پھل کی دو قسمیں)۔1f:Tace,

الرّسول (صلی الله علیه و آله)- فَلَا یَزَالُونَ یَا مِقْدَادُ مُحِبُّو عَلِیِّ‌بْنِ‌أَبِی‌طَالِبٍ (علیه السلام) فِی الْعَطَایَا وَ الْمَوَاهِبِ حَتَّی إِنَّ الْمُقَصِّرَ مِنْ شِیعَتِهِ لَیَتَمَنَّی فِی أُمْنِیَّتِهِ مِثْلَ جَمِیعِ الدُّنْیَا مُنْذُ یَوْمَ خَلَقَ اللَّهُ إِلَی یَوْمِ إِفْنَائِهَا قَالَ لَهُمْ رَبُّهُمْ لَقَدْ قَصَّرْتُمْ فِی أَمَانِیِّکُمْ وَ رَضِیتُمْ بِدُونِ‌مَا یَحِقُّ لَکُمْ فَانْظُرُوا إِلَی مَوَاهِبِ رَبِّکُمْ فَإِذَا بِقِبَابٍ وَ قُصُورٍ فِی أَعْلَی عِلِّیِّینَ مِنَ الْیَاقُوتِ الْأَحْمَرِ وَ الْأَخْضَرِ وَ الْأَصْفَرِ وَ الْأَبْیَضِ فَلَوْ لَا أَنَّهُ مُسَخَّرٌ إِذَا الْتَمَعَتِ الْأَبْصَارُ مِنْهَا فَمَا کَانَ مِنْ تِلْکَ الْقُصُورِ مِنَ الْیَاقُوتِ الْأَحْمَرِ فَهُوَ مَفْرُوشٌ بِالْعَبْقَرِیِّ الْأَحْمَرِ وَ مَا کَانَ مِنْهَا مِنَ الْیَاقُوتِ الْأَخْضَرِ فَهُوَ مَفْرُوشٌ بِالسُّنْدِس الْأَخْضَرِ وَ مَا کَانَ مِنْهَا مِنَ الْیَاقُوتِ الْأَبْیَضِ فَهُوَ مَفْرُوشٌ بِالْحَرِیرِ الْأَبْیَضِ وَ مَا کَانَ مِنْهَا مِنَ الْیَاقُوتِ الْأَصْفَرِ فَهُوَ مَفْرُوشٌ بِالرِّیَاضِ الْأَصْفَرِ مَبْثُوثَهًًْ بِالزُّمُرُّدِ الْأَخْضَرِ وَ الْفِضَّهًِْ الْبَیْضَاءِ وَ الذَّهَبِ الْأَحْمَرِ قَوَاعِدُهَا وَ أَرْکَانُهَا مِنَ الْجَوْهَرِ یُنَوِّرُ مِنْ أَبْوَابِهَا وَ أَعْرَاصِهَا بِنُورٍ مِثْلِ شُعَاعِ الشَّمْسِ عِنْدَهُ مِثْلِ الْکَوْکَبِ الدُّرِّیِّ فِی النَّهَارِ الْمُضِیءِ وَ إِذَا عَلَی بَابِ کُلِّ قَصْرٍ مِنْ تِلْکَ الْقُصُورِ جَنَّتانِ مُدْهامَّتانِ فِیهِما عَیْنانِ نَضَّاخَتانِ فِیهِما مِنْ کُلِّ فاکِهَةٍ زَوْجانِ.

20:Taa7,الرّسول (صلی الله علیه و آله)- فَلَا یَزَالُونَ یَا مِقْدَادُ مُحِبُّو عَلِیِّ‌بْنِ‌أَبِی‌طَالِبٍ (علیه السلام) فِی الْعَطَایَا وَ الْمَوَاهِبِ حَتَّی إِنَّ الْمُقَصِّرَ مِنْ شِیعَتِهِ لَیَتَمَنَّی فِی أُمْنِیَّتِهِ مِثْلَ جَمِیعِ الدُّنْیَا مُنْذُ یَوْمَ خَلَقَ اللَّهُ إِلَی یَوْمِ إِفْنَائِهَا قَالَ لَهُمْ رَبُّهُمْ لَقَدْ قَصَّرْتُمْ فِی أَمَانِیِّکُمْ وَ رَضِیتُمْ بِدُونِ‌مَا یَحِقُّ لَکُمْ فَانْظُرُوا إِلَی مَوَاهِبِ رَبِّکُمْ فَإِذَا بِقِبَابٍ وَ قُصُورٍ فِی أَعْلَی عِلِّیِّینَ مِنَ الْیَاقُوتِ الْأَحْمَرِ وَ الْأَخْضَرِ وَ الْأَصْفَرِ وَ الْأَبْیَضِ فَلَوْ لَا أَنَّهُ مُسَخَّرٌ إِذَا الْتَمَعَتِ الْأَبْصَارُ مِنْهَا فَمَا کَانَ مِنْ تِلْکَ الْقُصُورِ مِنَ الْیَاقُوتِ الْأَحْمَرِ فَهُوَ مَفْرُوشٌ بِالْعَبْقَرِیِّ الْأَحْمَرِ وَ مَا کَانَ مِنْهَا مِنَ الْیَاقُوتِ الْأَخْضَرِ فَهُوَ مَفْرُوشٌ بِالسُّنْدِس الْأَخْضَرِ وَ مَا کَانَ مِنْهَا مِنَ الْیَاقُوتِ الْأَبْیَضِ فَهُوَ مَفْرُوشٌ بِالْحَرِیرِ الْأَبْیَضِ وَ مَا کَانَ مِنْهَا مِنَ الْیَاقُوتِ الْأَصْفَرِ فَهُوَ مَفْرُوشٌ بِالرِّیَاضِ الْأَصْفَرِ مَبْثُوثَهًًْ بِالزُّمُرُّدِ الْأَخْضَرِ وَ الْفِضَّهًِْ الْبَیْضَاءِ وَ الذَّهَبِ الْأَحْمَرِ قَوَاعِدُهَا وَ أَرْکَانُهَا مِنَ الْجَوْهَرِ یُنَوِّرُ مِنْ أَبْوَابِهَا وَ أَعْرَاصِهَا بِنُورٍ مِثْلِ شُعَاعِ الشَّمْسِ عِنْدَهُ مِثْلِ الْکَوْکَبِ الدُّرِّیِّ فِی النَّهَارِ الْمُضِیءِ وَ إِذَا عَلَی بَابِ کُلِّ قَصْرٍ مِنْ تِلْکَ الْقُصُورِ جَنَّتانِ مُدْهامَّتانِ فِیهِما عَیْنانِ نَضَّاخَتانِ فِیهِما مِنْ کُلِّ فاکِهَةٍ زَوْجانِ.6:["$L1a",["$","$L1b",null,{"chapterNumber":55,"initialChapters":[{"chapterNumber":1,"serialNumber":1,"nameAr":"الْفَاتِحَة","nameUr":null,"nameEn":"The Opening","nameRoman":"Al-Faatiha","revelationNumber":5,"isMakki":true,"verseCount":7,"rukuCount":1,"isMuqattaat":false,"muqattaatId":null,"cumulativeVersesCount":0,"parahsFall":"0","versesParahDiv":"7","sajdaVerses":null},{"chapterNumber":2,"serialNumber":2,"nameAr":"الْبَقَرَة","nameUr":null,"nameEn":"The 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(۶۱) و پايينتر از انها دو باغ بهشتي [ديگر] است. (۶۲)"},"sections":[{"sectionNumber":1,"sectionNameRaw":null,"narrationMarkers":["۱"]},{"sectionNumber":2,"sectionNameRaw":null,"narrationMarkers":["۲"]},{"sectionNumber":3,"sectionNameRaw":null,"narrationMarkers":["۳"]},{"sectionNumber":4,"sectionNameRaw":null,"narrationMarkers":["۴"]},{"sectionNumber":5,"sectionNameRaw":null,"narrationMarkers":["۵"]},{"sectionNumber":6,"sectionNameRaw":null,"narrationMarkers":["۶"]}],"parseMeta":{"warnings":[],"parserVersion":2,"parseConfidence":"high","ayahPhraseSource":"blob-html-span-ap"},"narrations":[{"markerRaw":"۱","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"وَ مِنْ دُونِهِما جَنَّتان","field":"arabicTextRaw","source":"blob-html-span-ap"},{"text":"وَ مِنْ دُونِهِما جَنَّتانِ","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":1,"translations":{"en":{"textRaw":"Do not say that Paradise is one, for Allah says: \"وَ مِنْ دُونِهِما جَنَّتان\" (And below those two are two gardens). And do not say that there is only one degree, for Allah says there are degrees, some above others. People surpass one another only through their deeds. He said: I asked him: ‘Two believers enter Paradise, and one of them occupies a higher place than the other. If he desires to meet his companion, what happens?’ He said: ‘The one above may descend, but the one below may not ascend because he cannot reach that place. However, when they desire and wish for it, they meet upon the couches.’","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"عياشي با استناد به سخن امام صادق (عليه السلام): فرمود: «نگوييد كه بهشت يكي است. خداوند ميفرمايد: و من دونهما جنتان و نگوييد كه بهشت تنها يك مرتبه دارد. خداوند ميفرمايد: «درجات بر روي درجات». انسانها فقط با اعمال خود بر يكديگر برتري ميجويند». گفتم: «مومنان به بهشت وارد ميشوند و يكي بر ديگري برتري دارد و دوست دارد كه دوست خود را ببيند. كسي كه از او بالاتر است به او ميگويد: «پايين بيا»! و كسي كه از او پايينتر است نميتواند بالا برود زيرا به انجا نميرسد. اما انها وقتي دوست داشته باشند گرد هم ايند روي تختها جمع ميشوند».","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"یہ نہ کہو کہ جنت ایک ہی ہے، کیونکہ اللہ فرماتا ہے: \"وَ مِنْ دُونِهِما جَنَّتان\" (اور ان دونوں سے نیچے دو باغ ہیں)۔ اور یہ نہ کہو کہ صرف ایک ہی درجہ ہے، کیونکہ اللہ فرماتا ہے کہ درجات ہیں، بعض بعض سے اوپر۔ لوگ صرف اپنے اعمال کے ذریعے ایک دوسرے پر فضیلت پاتے ہیں۔ راوی کہتے ہیں: میں نے آپ سے عرض کیا: ‘دو مومن جنت میں داخل ہوں اور ان میں سے ایک کا مقام دوسرے سے بلند ہو، پھر وہ اپنے ساتھی سے ملنا چاہے تو کیا ہوگا؟’ آپ نے فرمایا: ‘جو اوپر ہے وہ نیچے آسکتا ہے، مگر جو نیچے ہے وہ اوپر نہیں چڑھ سکتا کیونکہ وہ اس مقام تک نہیں پہنچ سکتا۔ تاہم جب وہ اس ملاقات کو پسند کریں اور چاہیں تو تختوں پر ملیں گے۔’","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"لا تقولن ان الجنه واحده ان الله يقول و من دونهما جنتان و لا تقولن درجه واحده ان الله يقول درجات بعضها فوق بعض انما تفاضل القوم بالاعمال قال و قلت له ان المومنين يدخلان الجنه فيكون احدهما ارفع مكانا من الاخر فيشتهي ان يلقي صاحبه قال من كان فوقه فله ان يهبط و من كان تحته لم يكن له ان يصعد لانه لا يبلغ ذلك المكان و لكنهم اذا احبوا ذلك و اشتهوه التقوا علي الاسره.","sectionNumber":1,"referenceNumber":1,"alvahySpeakerRaw":"الصّادق (علیه السلام)","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"

الصّادق (علیه السلام)- لَا تَقُولَنَّ إِنَّ الْجَنَّهًَْ وَاحِدَهًٌْ إِنَّ اللَّهَ یَقُولُ وَ مِنْ دُونِهِما جَنَّتان ِوَ لَا تَقُولَنَّ دَرَجَهًًْ وَاحِدَهًًْ إِنَّ اللَّهَ یَقُولُ دَرَجَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِنَّمَا تَفَاضَلَ الْقَوْمُ بِالْأَعْمَالِ قَالَ وَ قُلْتُ لَهُ إِنَّ \u000b الْمُؤْمِنَیْنِ یَدْخُلَانِ الْجَنَّهًَْ فَیَکُونُ أَحَدُهُمَا أَرْفَعَ مَکَاناً مِنَ الْآخَرِ فَیَشْتَهِی أَنْ یَلْقَی صَاحِبَهُ قَالَ مَنْ کَانَ فَوْقَهُ فَلَهُ أَنْ یَهْبِطَ وَ مَنْ کَانَ تَحْتَهُ لَمْ یَکُنْ لَهُ أَنْ یَصْعَدَ لِأَنَّهُ لَا یَبْلُغُ ذَلِکَ الْمَکَانَ وَ لَکِنَّهُمْ إِذَا أَحَبُّوا ذَلِکَ وَ اشْتَهَوْهُ الْتَقَوْا عَلَی الْأَسِرَّهًِْ.

","alvahyArabicTextRaw":"الصّادق (علیه السلام)- لَا تَقُولَنَّ إِنَّ الْجَنَّهًَْ وَاحِدَهًٌْ إِنَّ اللَّهَ یَقُولُ وَ مِنْ دُونِهِما جَنَّتان ِوَ لَا تَقُولَنَّ دَرَجَهًًْ وَاحِدَهًًْ إِنَّ اللَّهَ یَقُولُ دَرَجَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِنَّمَا تَفَاضَلَ الْقَوْمُ بِالْأَعْمَالِ قَالَ وَ قُلْتُ لَهُ إِنَّ الْمُؤْمِنَیْنِ یَدْخُلَانِ الْجَنَّهًَْ فَیَکُونُ أَحَدُهُمَا أَرْفَعَ مَکَاناً مِنَ الْآخَرِ فَیَشْتَهِی أَنْ یَلْقَی صَاحِبَهُ قَالَ مَنْ کَانَ فَوْقَهُ فَلَهُ أَنْ یَهْبِطَ وَ مَنْ کَانَ تَحْتَهُ لَمْ یَکُنْ لَهُ أَنْ یَصْعَدَ لِأَنَّهُ لَا یَبْلُغُ ذَلِکَ الْمَکَانَ وَ لَکِنَّهُمْ إِذَا أَحَبُّوا ذَلِکَ وَ اشْتَهَوْهُ الْتَقَوْا عَلَی الْأَسِرَّهًِْ."},{"markerRaw":"۲","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"وَ مِنْ دُونِهِما جَنَّتانِ","field":"arabicTextRaw","source":"blob-html-span-ap"},{"text":"وَ مِنْ دُونِهِما جَنَّتانِ","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":2,"translations":{"en":{"textRaw":"People are astonished at us when we say that a group will emerge from Hell and enter Paradise. They say to us: ‘Will they then be with the friends of Allah in Paradise?’ He said: ‘O Ala, Allah says: \"وَ مِنْ دُونِهِما جَنَّتانِ\" (And below those two are two gardens). No, by Allah, they will not be with the friends of Allah.’ I asked: ‘Were they disbelievers?’ He (عليه السلام) said: ‘No, by Allah. Had they been disbelievers, they would not have entered Paradise.’ I asked: ‘Were they believers?’ He said: ‘No, by Allah. Had they been believers, they would not have entered the Fire. Rather, they were between the two.’","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"علاءبنسيابه گويد: به امام صادق (عليه السلام) گفتم: «مردم از ما در عجبند وقتي گفتيم كه قومي از جهنم خارج ميشوند و به بهشت وارد ميشوند انها ميگويند: «انها در بهشت با اولياء خدا هستند»». حضرت فرمود: «اي علاء! خداوند ميفرمايد: و من دونهما جنتان نه به خدا سوگند! كه انها با دوستان خداوند نيستند». گفتم: «انها كافر هستند». فرمود: «اگر انها كافر باشند به بهشت وارد نميشوند». گفتم: «انها مومن هستند». فرمود: «نه به خدا سوگند اگر انها مومن باشند به جهنم وارد نميشوند و امر بين اين دو است».","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"جب ہم کہتے ہیں کہ ایک گروہ جہنم سے نکل کر جنت میں داخل ہوگا تو لوگ ہم پر تعجب کرتے ہیں۔ وہ ہم سے کہتے ہیں: ‘کیا وہ جنت میں اولیائے اللہ کے ساتھ ہوں گے؟’ آپ نے فرمایا: ‘اے علاء! اللہ فرماتا ہے: \"وَ مِنْ دُونِهِما جَنَّتانِ\" (اور ان دونوں سے نیچے دو باغ ہیں)۔ نہیں، اللہ کی قسم! وہ اولیائے اللہ کے ساتھ نہیں ہوں گے۔’ میں نے عرض کیا: ‘کیا وہ کافر تھے؟’ آپ (علیہ السلام) نے فرمایا: ‘نہیں، اللہ کی قسم! اگر وہ کافر ہوتے تو جنت میں داخل نہ ہوتے۔’ میں نے عرض کیا: ‘کیا وہ مومن تھے؟’ آپ نے فرمایا: ‘نہیں، اللہ کی قسم! اگر وہ مومن ہوتے تو آگ میں داخل نہ ہوتے، بلکہ وہ ان دونوں کے درمیان تھے۔’","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"ان الناس يتعجبون منا اذا قلنا يخرج قوم من جهنم فيدخلون الجنه فيقولون لنا فيكونون مع اولياء الله في الجنه فقال يا علاء ان الله يقول و من دونهما جنتانلا و الله لا يكونون مع اولياء الله قلت كانوا كافرين قال (عليه السلام) لا و الله لو كانوا كافرين ما دخلوا الجنه قلت كانوا مومنين قال لا و الله لو كانوا مومنين ما دخلوا النار و لكن بين ذلك.","sectionNumber":2,"referenceNumber":2,"alvahySpeakerRaw":"الصّادق (علیه السلام)","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"

الصّادق (علیه السلام)- إِنَّ النَّاسَ یَتَعَجَّبُونَ مِنَّا إِذَا قُلْنَا یَخْرُجُ قَوْمٌ مِنْ جَهَنَّمَ فَیَدْخُلُونَ الْجَنَّهًَْ فَیَقُولُونَ لَنَا فَیَکُونُونَ مَعَ أَوْلِیَاءِ اللَّهِ فِی الْجَنَّهًِْ فَقَالَ یَا عَلَاءُ إِنَّ اللَّهَ یَقُولُ وَ مِنْ دُونِهِما جَنَّتانِلَا وَ اللَّهِ لَا یَکُونُونَ مَعَ أَوْلِیَاءِ اللَّهِ قُلْتُ کَانُوا کَافِرِینَ قَالَ (علیه السلام) لَا وَ اللَّهِ لَوْ کَانُوا کَافِرِینَ مَا دَخَلُوا الْجَنَّهًَْ قُلْتُ کَانُوا مُؤْمِنِینَ قَالَ لَا وَ اللَّهِ لَوْ کَانُوا مُؤْمِنِینَ مَا دَخَلُوا النَّارَ وَ لَکِنْ بَیْنَ ذَلِکَ.

","alvahyArabicTextRaw":"الصّادق (علیه السلام)- إِنَّ النَّاسَ یَتَعَجَّبُونَ مِنَّا إِذَا قُلْنَا یَخْرُجُ قَوْمٌ مِنْ جَهَنَّمَ فَیَدْخُلُونَ الْجَنَّهًَْ فَیَقُولُونَ لَنَا فَیَکُونُونَ مَعَ أَوْلِیَاءِ اللَّهِ فِی الْجَنَّهًِْ فَقَالَ یَا عَلَاءُ إِنَّ اللَّهَ یَقُولُ وَ مِنْ دُونِهِما جَنَّتانِلَا وَ اللَّهِ لَا یَکُونُونَ مَعَ أَوْلِیَاءِ اللَّهِ قُلْتُ کَانُوا کَافِرِینَ قَالَ (علیه السلام) لَا وَ اللَّهِ لَوْ کَانُوا کَافِرِینَ مَا دَخَلُوا الْجَنَّهًَْ قُلْتُ کَانُوا مُؤْمِنِینَ قَالَ لَا وَ اللَّهِ لَوْ کَانُوا مُؤْمِنِینَ مَا دَخَلُوا النَّارَ وَ لَکِنْ بَیْنَ ذَلِکَ."},{"markerRaw":"۳","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"وَ مِنْ دُونِهِما جَنَّتانِ","field":"arabicTextRaw","source":"blob-html-span-ap"},{"text":"وَ مِنْ دُونِهِما جَنَّتانِ","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":3,"translations":{"en":{"textRaw":"Do you not wonder at people who claim that Allah will bring a group out of the Fire and place them among the people of Paradise with His friends? He said: ‘Do they not read the words of Allah, Blessed and Exalted is He: \"وَ مِنْ دُونِهِما جَنَّتانِ\" (And below those two are two gardens)? It is a garden below a garden and a fire below a fire. They will not dwell with the friends of Allah.’ He also said: ‘By Allah, there is a station between the two, but I am unable to speak of it. Their affair is indeed narrower than a ring. If al-Qa'im (عجل الله تعالي فرجه الشريف) were to rise, he would begin with these people.’","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"حمران ميگويد: به امام صادق (عليه السلام) گفتم: «انها ميگويند كه از قومي كه گمان ميكنند خداوند قومي را از اتش خارج ميكند و انها را با اولياي خود از بهشتيان قرار ميدهد تعجب نكنيد». فرمود: «ايا اين ايه را نخواندهايد؟! و من دونهما جنتان طبقات بهشت بر بالاي يكديگر و طبقات جهنم در پايين هم قرار دارد و فقط اولياء الله در ان جاي ميگيرند». و فرمود: «بين اين دو و خداوند فاصلهايست اما من نميتوانم از ان بگويم. جايگاه انان از يك حلقه تنگتر است و اگر حضرت قائم ظهور كند [مجازات انها را] اغاز ميكند».","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"کیا تم ان لوگوں پر تعجب نہیں کرتے جو گمان کرتے ہیں کہ اللہ ایک گروہ کو آگ سے نکال کر اپنے اولیا کے ساتھ اہلِ جنت میں شامل کردے گا؟ آپ نے فرمایا: ‘کیا وہ اللہ تبارک و تعالیٰ کا فرمان نہیں پڑھتے: \"وَ مِنْ دُونِهِما جَنَّتانِ\" (اور ان دونوں سے نیچے دو باغ ہیں)؟ ایک جنت دوسری جنت سے نیچے ہے اور ایک آگ دوسری آگ سے نیچے۔ وہ اولیائے اللہ کے ساتھ نہیں رہیں گے۔’ اور آپ نے فرمایا: ‘اللہ کی قسم! ان دونوں کے درمیان ایک منزل ہے، لیکن میں اس کے بارے میں بات نہیں کرسکتا۔ ان کا معاملہ حلقے سے بھی زیادہ تنگ ہے۔ اگر قائم (عجل اللہ تعالیٰ فرجہ الشریف) قیام کریں تو وہ انہی لوگوں سے ابتدا کریں گے۔’","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"لا تعجبون من قوم يزعمون ان الله يخرج قوما من النار فيجعلهم من اصحاب الجنه مع اوليائه فقال ا ما يقرءون قول الله تبارك و تعالي و من دونهما جنتان انها جنه دون جنه و نار دون نار انهم لا يساكنون اولياء الله و قال بينهما و الله منزله و لكن لا استطيع ان اتكلم ان امرهم لاضيق من الحلقه ان القائم (عجل الله تعالي فرجه الشريف) لو قام لبدا بهولاء.","sectionNumber":3,"referenceNumber":3,"alvahySpeakerRaw":"الصّادق (علیه السلام)","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"

الصّادق (علیه السلام)- لَا تَعْجَبُونَ مِنْ قَوْمٍ یَزْعُمُونَ أَنَّ اللَّهَ یُخْرِجُ قَوْماً مِنَ النَّارِ فَیَجْعَلُهُمْ مِنْ أَصْحَابِ الْجَنَّهًِْ مَعَ أَوْلِیَائِهِ فَقَالَ أَ مَا یَقْرَءُونَ قَوْلَ اللَّهِ تَبَارَکَ وَ تَعَالَی وَ مِنْ دُونِهِما جَنَّتانِ إِنَّهَا جَنَّهًٌْ دُونَ جَنَّهًٍْ وَ نَارٌ دُونَ نَارٍ إِنَّهُمْ لَا یُسَاکِنُونَ أَوْلِیَاءَ اللَّهِ وَ قَالَ بَیْنَهُمَا وَ اللَّهِ مَنْزِلَهًٌْ وَ لَکِنْ لَا أَسْتَطِیعُ أَنْ أَتَکَلَّمَ إِنَّ أَمْرَهُمْ لَأَضْیَقُ مِنَ الْحَلْقَهًِْ إِنَّ الْقَائِمَ (عجل الله تعالی فرجه الشریف) لَوْ قَامَ لَبَدَأَ بِهَؤُلَاءِ.

","alvahyArabicTextRaw":"الصّادق (علیه السلام)- لَا تَعْجَبُونَ مِنْ قَوْمٍ یَزْعُمُونَ أَنَّ اللَّهَ یُخْرِجُ قَوْماً مِنَ النَّارِ فَیَجْعَلُهُمْ مِنْ أَصْحَابِ الْجَنَّهًِْ مَعَ أَوْلِیَائِهِ فَقَالَ أَ مَا یَقْرَءُونَ قَوْلَ اللَّهِ تَبَارَکَ وَ تَعَالَی وَ مِنْ دُونِهِما جَنَّتانِ إِنَّهَا جَنَّهًٌْ دُونَ جَنَّهًٍْ وَ نَارٌ دُونَ نَارٍ إِنَّهُمْ لَا یُسَاکِنُونَ أَوْلِیَاءَ اللَّهِ وَ قَالَ بَیْنَهُمَا وَ اللَّهِ مَنْزِلَهًٌْ وَ لَکِنْ لَا أَسْتَطِیعُ أَنْ أَتَکَلَّمَ إِنَّ أَمْرَهُمْ لَأَضْیَقُ مِنَ الْحَلْقَهًِْ إِنَّ الْقَائِمَ (عجل الله تعالی فرجه الشریف) لَوْ قَامَ لَبَدَأَ بِهَؤُلَاءِ."},{"markerRaw":"۴","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[{"text":"وَ مِنْ دُونِهِما جَنَّتانِ","field":"arabicTextRaw","source":"blob-html-span-ap"},{"text":"وَ مِنْ دُونِهِما جَنَّتانِ","field":"translations.fa.textRaw","source":"blob-html-span-ap"}],"globalOrder":4,"translations":{"en":{"textRaw":"Uthman ibn Muhammad ibn Imran narrated: I asked Abu Abdillah (عليه السلام) about the words of Allah, Majestic is His praise, \"وَ مِنْ دُونِهِما جَنَّتانِ\" (And below those two are two gardens). He said: ‘They are two verdant gardens in this world, from which the believers eat until they finish the Reckoning.’","speakerRaw":"Imam al-Sadiq (عليه السلام)"},"fa":{"textRaw":"عثمانبنمحمدبن حمران گويد: از امام صادق (عليه السلام) دربارهي سخن خداي عزوجل: و من دونهما جنتان پرسيدم. فرمود: «دو سبزي در اين دنيا هستند كه مومنان از ان ميخورند تا فارغ از حساب شوند».","speakerRaw":"امام صادق (عليه السلام)"},"ur":{"textRaw":"عثمان بن محمد بن عمران کہتے ہیں: میں نے ابو عبداللہ (علیہ السلام) سے اللہ جل ثناؤہ کے فرمان، \"وَ مِنْ دُونِهِما جَنَّتانِ\" (اور ان دونوں سے نیچے دو باغ ہیں)، کے بارے میں پوچھا۔ آپ نے فرمایا: ‘وہ دنیا میں دو سرسبز باغ ہیں جن سے مومنین اس وقت تک کھائیں گے جب تک وہ حساب سے فارغ ہوجائیں۔’","speakerRaw":"امام صادق (علیہ السلام)"}},"arabicTextRaw":"عن عثمانبنمحمدبنعمران قال سالت ابا عبد الله (عليه السلام) عن قول الله جل ثناوه: و من دونهما جنتان قال خضراوتان في الدنيا ياكل المومنون منها حتي يفرغوا من الحساب.","sectionNumber":4,"referenceNumber":4,"alvahySpeakerRaw":"الصّادق (علیه السلام)","arabicSpeakerRaw":"الصادق (عليه السلام)","alvahyArabicHtmlRaw":"

الصّادق (علیه السلام)- عَنْ عُثْمَانَ‌بْنِ‌مُحَمَّدِ‌بْنِ‌عِمْرَانَ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ (علیه السلام) عَنْ قَوْلِ اللَّهِ جَلَّ ثَنَاؤُهُ: وَ مِنْ دُونِهِما جَنَّتانِ قَالَ خَضْرَاوَتَانِ فِی الدُّنْیَا یَأْکُلُ الْمُؤْمِنُونَ مِنْهَا حَتَّی یَفْرُغُوا مِنَ الْحِسَاب.

","alvahyArabicTextRaw":"الصّادق (علیه السلام)- عَنْ عُثْمَانَ‌بْنِ‌مُحَمَّدِ‌بْنِ‌عِمْرَانَ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ (علیه السلام) عَنْ قَوْلِ اللَّهِ جَلَّ ثَنَاؤُهُ: وَ مِنْ دُونِهِما جَنَّتانِ قَالَ خَضْرَاوَتَانِ فِی الدُّنْیَا یَأْکُلُ الْمُؤْمِنُونَ مِنْهَا حَتَّی یَفْرُغُوا مِنَ الْحِسَاب."},{"markerRaw":"۵","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":5,"translations":{"en":{"textRaw":"Two gardens whose buildings and all they contain are of silver, and two gardens whose buildings and all they contain are of gold.","speakerRaw":"The Messenger of Allah (صلي الله عليه و اله وسلم)"},"fa":{"textRaw":"دو بهشت كه ساختمانش و انچه كه در ان است از نقره است و دو بهشت كه ساختمانش و انچه كه در ان است از طلا است.","speakerRaw":"پيامبر (صلي الله عليه و اله)"},"ur":{"textRaw":"دو جنتیں ایسی ہیں جن کی عمارتیں اور ان میں موجود ہر چیز چاندی کی ہے، اور دو جنتیں ایسی ہیں جن کی عمارتیں اور ان میں موجود ہر چیز سونے کی ہے۔","speakerRaw":"رسول اللہ (صلی اللہ علیہ وآلہ وسلم)"}},"arabicTextRaw":"جنتان من فضه ابنيتهما و ما فيهما و جنتان من ذهب ابنيتهما و ما فيهما.","sectionNumber":5,"referenceNumber":5,"alvahySpeakerRaw":"الرّسول (صلی الله علیه و آله)","arabicSpeakerRaw":"الرسول (صلي الله عليه و اله)","alvahyArabicHtmlRaw":"

الرّسول (صلی الله علیه و آله)- جَنَّتَانِ مِنْ فِضَّهًٍْ أَبْنِیَتُهُمَا وَ مَا فِیهِمَا وَ جَنَّتَانِ مِنْ ذَهَبٍ أَبْنِیَتُهُمَا وَ مَا فِیهِمَا.

","alvahyArabicTextRaw":"الرّسول (صلی الله علیه و آله)- جَنَّتَانِ مِنْ فِضَّهًٍْ أَبْنِیَتُهُمَا وَ مَا فِیهِمَا وَ جَنَّتَانِ مِنْ ذَهَبٍ أَبْنِیَتُهُمَا وَ مَا فِیهِمَا."},{"markerRaw":"۶","itemNumber":null,"wordByWord":{"en":[],"ur":[]},"ayahPhrases":[],"globalOrder":6,"translations":{"en":{"textRaw":"$1c","speakerRaw":"The Messenger of Allah (صلي الله عليه و اله وسلم)"},"fa":{"textRaw":"$1d","speakerRaw":"پيامبر (صلي الله عليه و اله)"},"ur":{"textRaw":"$1e","speakerRaw":"رسول اللہ (صلی اللہ علیہ وآلہ وسلم)"}},"arabicTextRaw":"فلا يزالون يا مقداد محبو عليبنابيطالب (عليه السلام) في العطايا و المواهب حتي ان المقصر من شيعته ليتمني في امنيته مثل جميع الدنيا منذ يوم خلق الله الي يوم افنائها قال لهم ربهم لقد قصرتم في امانيكم و رضيتم بدونما يحق لكم فانظروا الي مواهب ربكم فاذا بقباب و قصور في اعلي عليين من الياقوت الاحمر و الاخضر و الاصفر و الابيض فلو لا انه مسخر اذا التمعت الابصار منها فما كان من تلك القصور من الياقوت الاحمر فهو مفروش بالعبقري الاحمر و ما كان منها من الياقوت الاخضر فهو مفروش بالسندس الاخضر و ما كان منها من الياقوت الابيض فهو مفروش بالحرير الابيض و ما كان منها من الياقوت الاصفر فهو مفروش بالرياض الاصفر مبثوثه بالزمرد الاخضر و الفضه البيضاء و الذهب الاحمر قواعدها و اركانها من الجوهر ينور من ابوابها و اعراصها بنور مثل شعاع الشمس عنده مثل الكوكب الدري في النهار المضيء و اذا علي باب كل قصر من تلك القصور جنتان مدهامتان فيهما عينان نضاختان فيهما من كل فاكهه زوجان.","sectionNumber":6,"referenceNumber":6,"alvahySpeakerRaw":"الرّسول (صلی الله علیه و آله)","arabicSpeakerRaw":"الرسول (صلي الله عليه و اله)","alvahyArabicHtmlRaw":"$1f","alvahyArabicTextRaw":"$20"}],"references":[{"sourcesRaw":["بحارالانوار ج۸ ص۱۰۵","البرهان","بحارالانوار ج۶۶ ص۱۵۵","نورالثقلين"],"referenceRaw":"ج۱۵ ص۴۳۴ - بحارالانوار ج۸ ص۱۰۵/ البرهان/ بحارالانوار ج۶۶ ص۱۵۵/ نورالثقلين","tafsirPageRaw":"ج۱۵ ص۴۳۴","variantNoteRaw":null,"referenceNumber":1},{"sourcesRaw":["بحارالانوار ج۸ ص۱۰۶","البرهان","نورالثقلين"],"referenceRaw":"ج۱۵ ص۴۳۶ - بحارالانوار ج۸ ص۱۰۶/ البرهان/ نورالثقلين","tafsirPageRaw":"ج۱۵ ص۴۳۶","variantNoteRaw":null,"referenceNumber":2},{"sourcesRaw":["بحارالانوار ج۸ ص۳۶۰","الزهد ص۹۵"],"referenceRaw":"ج۱۵ ص۴۳۶ - بحارالانوار ج۸ ص۳۶۰/ الزهد ص۹۵","tafsirPageRaw":"ج۱۵ ص۴۳۶","variantNoteRaw":null,"referenceNumber":3},{"sourcesRaw":["القمي ج۲ ص۳۴۵","نورالثقلين","البرهان"],"referenceRaw":"ج۱۵ ص۴۳۶ - القمي ج۲ ص۳۴۵/ نورالثقلين/ البرهان","tafsirPageRaw":"ج۱۵ ص۴۳۶","variantNoteRaw":null,"referenceNumber":4},{"sourcesRaw":["بحارالانوار ج۸ ص۱۰۵","نورالثقلين"],"referenceRaw":"ج۱۵ ص۴۳۶ - بحارالانوار ج۸ ص۱۰۵/ نورالثقلين","tafsirPageRaw":"ج۱۵ ص۴۳۶","variantNoteRaw":null,"referenceNumber":5},{"sourcesRaw":["فرات الكوفي ص۲۱۳","نورالثقلين"],"referenceRaw":"ج۱۵ ص۴۳۶ - فرات الكوفي ص۲۱۳/ نورالثقلين","tafsirPageRaw":"ج۱۵ ص۴۳۶","variantNoteRaw":null,"referenceNumber":6}]},"hasIntroduction":false,"sectionTranslations":[{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":1},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":2},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":3},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":4},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":5},{"scope":"main","translations":{"en":null,"fa":null,"ur":null},"sectionNumber":6}]}}}},"initialLanguage":"en","initialNarrationTarget":null,"initialTranslationSlug":"en-default","initialView":"verse","initialVerseNumber":62}]]

55.الرَّحْمٰن

Hadiths about this verse

Section 1

Section 2

Section 3

Section 4

Section 5

Section 6